10307. And the incense which thou makest in its quality, ye shall not make for yourselves. That this signifies that worship from the holy truths of the church must not be applied in favor of the loves of man, is evident from the signification of "incense," as being worship (see above, n. 10298); from the signification of "making in its quality," as being from the holy truths of the church; for to make in its quality is to make from the same spices, and by the spices, which were stacte, onycha, and galbanum, are signified the holy truths of the church in their order (n. 10292-10294); and from the signification of "not making for yourselves," as being not to apply in favor of one's own uses, thus of one's loves, for that which a man does for the sake of himself, he does for the sake of his loves. Such application is here meant because it is said, "to make for yourselves."
 How the case herein is, shall also be told. All the truths of the church have regard to two loves, namely, to love to God, and to love toward the neighbor. That the whole Word, which is Divine truth itself, and from which are all the truths of the church, hangs on these two loves, is evident in Matthew 22:37; Mark 12:30, 31; and Luke 10:27, where it is said that all the Law and the Prophets hang on these loves, and by "the Law and the Prophets" is signified the whole Word. Quite the contrary, however, is it to apply Divine truth, or the truths of the church, in favor of the loves of man. By so doing a man turns from the Lord to himself, which is to turn from heaven to hell, and becomes as one of the spirits there; for in hell they have the Lord at the back and their own loves in front; nay, when looked at by the angels they appear inverted, with the head downward and the feet upward.
 When truths Divine are applied in favor of the loves of man, they are no longer truths, because by means of these applications evil enters them, and perverts them, and makes them appear false. If it is then said to such men that they are not so to be understood, but otherwise, they are not willing to apprehend it, and some do not apprehend it; for to say what is contrary to principles confirmed by his loves, is to say what is contrary to the man himself, because contrary to his understanding which is from his will. As regards those who by means of application in favor of their loves falsify truths and adulterate goods, much is said in the Word where Babel is treated of, especially in Revelation.