1073. And he was uncovered in the midst of his tent. That this signifies things thereby perverted, is evident from the signification of "uncovered" that is, naked. For he is called "uncovered and naked from the drunkenness of wine" in whom there are no truths of faith, and still more so is he in whom they are perverted. The truths of faith themselves are compared to garments which cover the goods of charity, or charity itself; for charity is the body itself, and therefore truths are its garments; or what amounts to the same thing, charity is the soul itself and the truths of faith are as the body, which is the clothing of the soul. The truths of faith are also called in the Word "garments" and a "covering" and therefore it is said in the twenty-third verse that Shem and Japheth took a garment and covered the nakedness of their father. Spiritual things relatively to celestial are as a body that clothes the soul, or as garments that clothe the body; and in heaven they are represented by garments. In this verse, because it is said that he lay uncovered, it is signified that he stripped himself of the truths of faith by desiring to investigate them by means of the things of sense and by reasonings therefrom. The like is signified in the Word by lying naked from drunkenness with wine, as in Jeremiah:
Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup shall pass through unto thee also; thou shalt be drunken, and shalt make thyself naked (Lam. 4:21).
And in Habakkuk:
Woe unto him that maketh his companion drink, and also maketh him drunken, in order to look upon their nakednesses (Hab. 2:15).