2763. From all this it is now manifest whence come the representatives and significatives in the Word, namely, from the representatives that exist in the other life. From this source they came to the men of the Most Ancient Church, who were celestial, and were in company with spirits and angels while living on earth. From them the representatives passed to their posterity, and at length to those who merely knew that they had such a signification; but because the representatives came from the most ancient times, and were in their Divine worship, they were venerated and held sacred.
[2] Besides representatives, there are also correspondences which suggest and also signify something altogether different in the spiritual world from what they do in the natural world; as the heart, the affection of good; the eyes, the understanding; the ears, obedience; the hands, power; besides innumerable other correspondences. These are not represented in this way in the world of spirits; but they correspond, as what is natural to what is spiritual.
Hence it is that every word, even to the smallest iota of all, in the Word, involves spiritual and heavenly things; and that the Word is in this manner inspired, so that when it is read by man, spirits and angels immediately perceive it spiritually according to the representations and correspondences. But this knowledge, which was so much cultivated and esteemed by the ancients after the flood, and by means of which they were able to think with spirits and angels, is at this day altogether obliterated, so much so that scarcely anyone is willing to believe that it exists; and they who believe in it merely call it a kind of mystical thing, of no use; and this for the reason that man has become altogether worldly and corporeal; to such a degree that when what is spiritual and heavenly is mentioned, he feels a repugnance, and sometimes a loathing, or even nausea. What then will he do in the other life, which lasts forever, and where there is nothing worldly and corporeal, but only what is spiritual and heavenly, which makes the life in heaven?

GENESIS 22

1. And it came to pass after these words, that God did tempt Abraham, and said unto him, Abraham; and he said, Here am I.
2. And He said, Take I pray thy son, thine only one, whom thou lovest, even Isaac, and get thee to the land of Moriah, and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.
3. And Abraham rose early in the morning, and saddled his ass, and took two of his boys with him, and Isaac his son; and he clave the wood for the burnt-offering, and rose up, and went unto the place of which God told him.
4. On the third day, and Abraham lifted up his eyes, and saw the place afar off.
5. And Abraham said unto his boys, Abide ye here with the ass, and I and the boy will go yonder, and we will bow ourselves down, and will come again to you.
6. And Abraham took the wood of the burnt-offering, and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together.
7. And Isaac said unto Abraham his father; and he said, My father; and he said, Here am I, my son. And he said, Behold the fire and the wood; and where is the lamb for a burnt-offering?
8. And Abraham said, God will see for Himself the lamb for a burnt-offering, my son: and they went both of them together.
9. And they came to the place which God told him of; and Abraham built there the altar, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
10. And Abraham put forth his hand, and took the knife to slay his son.
11. And the angel of Jehovah called unto him out of heaven, and said, Abraham, Abraham; and he said, Here am I.
12. And He said, Put not forth thine hand upon the boy, and do not anything unto him; for now I know that thou fearest God, and thou hast not withheld thy son, thine only one, from Me.
13. And Abraham lifted up his eyes, and saw, and behold a ram behind, caught in a thicket by his horns; and Abraham went, and took the ram, and offered him up for a burnt-offering in the stead of his son.
14. And Abraham called the name of that place, Jehovah-will-see, as it is said to this day, In the mountain Jehovah will see.
15. And the angel of Jehovah called unto Abraham a second time out of heaven.
16. And said, By Myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only one,
17. That in blessing I will bless thee, and in multiplying I will multiply thy seed, as the stars of the heavens, and as the sand which is upon the sea shore; and thy seed shall inherit the gate of thine enemies.
18. And in thy seed shall all the nations of the earth be blessed, because thou hast harkened to My voice.
19. And Abraham returned unto his boys; and they rose up, and went together to Beersheba; and Abraham dwelt in Beersheba.
20. And it came to pass after these words that it was told Abraham, saying, Behold, Milcah, she also hath borne children unto Nahor thy brother:
21. Uz his firstborn, and Buz his brother, and Kemuel the father of Aram;
22. And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
23. And Bethuel begat Rebekah; these eight did Milcah bear to Nahor, Abraham's brother.
24. And his concubine, whose name was Reumah, she also bare Tebah, and Gaham, and Tahash, and Maacah.