4077. And your father hath deceived me, and hath changed my reward ten ways. That this signifies the state of good toward Himself, when of Himself He applied the things of that good, and its very great change, is evident from the signification of "father," here Laban, as being mediate good (concerning which above); from the signification of reward," as being from Himself (see n. 3996, 3999); and from the signification of "ten ways," as being a very great change. "Ten" denotes very great (n. 1988); and "ways," changes. The very state of that good, when the Lord of Himself applied the things which were of that good, is referred to and implied as being changed. If now instead of the good signified by "Laban," such a society of spirits and angels as are in such good is thought of, it is manifest how the case stands. The societies do not easily recede from him with whom they have been; but when he with whom they are recedes, they are indignant, and behave themselves in like manner as did Laban here toward Jacob; nay, if they perceive that any good has come to the man through their means, they say that it came to him from them; for in their indignation they speak from evil.
[2] The case is similar with every man who is being regenerated, namely, that societies are applied to him by the Lord which serve for introducing genuine goods and truths, not from themselves, but by their means; and when he who is being regenerated is transferred to other societies, those who had previously been with him are indignant. But these things do not appear to the man, because he does not believe that he is in the company of spirits and angels; but they appear manifestly to the angels, and to those also to whom of the Lord's Divine mercy it is granted to speak with them, and to be among them as one of them. By this means it has been given me to know that such is the case.
[3] The spirits lament greatly that man does not know this, nor even that they are with him; and still more that many deny not only their presence, but also that there is a hell and a heaven. This however they ascribe to man's stupidity; the fact being that man has not the least of thought, nor the least of will, which does not come from the Lord by influx through spirits; and it is by them as means that the Lord governs the human race, and each person in particular.