4930. And he called his name Zerah. That this signifies the quality, is evident from the signification of "calling a name," as being the quality (see n. 4927). The quality which is signified by "Zerah," is the quality of what has been hitherto the subject treated of in the internal sense, namely, that good is actually the firstborn and truth only apparently so. The quality itself contains innumerable things within it which cannot be seen in the light of the world, but only in the light of heaven, thus before the angels. If man should see the quality of a single thing as it appears before the angels, he would be amazed, and would confess that he would never have believed it, and that in comparison he had known scarcely anything. "Zerah," in the original language, signifies a "rising," and is applied to the sun and to the first appearance of its light. He was named Zerah from this because it is similar with good in the man who is being regenerated, for this first rises and gives light, from which light are enlightened the things in the natural man, so that they may be seen, and acknowledged, and finally believed. Unless there were light from good inwardly in man, he would never be able to see truths so as to acknowledge and believe them, but would look upon them either as things to be called true on account of the common people, or else as falsities.