8888. Six days shalt thou labor, and do all thy work. That this signifies the combat which precedes and prepares for this marriage, is evident from the signification of "six days," as being states of combat (that "six" denotes combat, see n. 720, 737, 900; and that "days" denote states, see n. 23, 487, 488, 493, 2788, 4850, 5672, 5962, 6110, 8426); and from the signification of "laboring and doing one's work," as being to do those things which are necessary to life, here those which are necessary to spiritual life, that is, to the life in heaven.
[2] Moreover by the combat which precedes, and prepares for the heavenly marriage, is meant spiritual combat or temptation; for before he enters into the heavenly marriage, that is, before he is regenerated, the man is in combat against the evils and falsities in himself, because these must be removed before the truth and good which are from the Lord can be received. These evils and falsities are removed by means of the truths of faith, for by means of these the man not only learns what good is, but is also led to good. This state is the first state of the man who is being regenerated, and is called the state which precedes, and prepares for the heavenly marriage. But when the man is in good and is led by the Lord through good, he is then in the heavenly marriage, thus in heaven, for the heavenly marriage is heaven. The former state is what is signified by "the six days" which precede the seventh, and the latter state by "the seventh day" (concerning these two states with man, see n. 7923, 8505, 8506, 8510, 8512, 8516, 8539, 8643, 8648, 8658, 8685, 8690, 8701, 8722).
[3] As by "the Sabbath" is signified the heavenly marriage, that is, heaven, therefore the kingdom of the Lord in the heavens is called a perpetual Sabbath, thus a perpetual rest and peace, and there are no longer there six days of labor.