194. In the treatises just mentioned it was shown that the life's love produces from itself subordinate loves called affections, and that these are exterior and interior; and that these when taken together form as it were one dominion or kingdom, in which the life's love is lord or king. It was also shown that these subordinate loves or affections join to themselves consorts, each its own; the interior affections consorts called perceptions, and the exterior affections consorts called thoughts; and that each cohabits with its own consort and performs the functions of its own life. The conjunction in each case, it was also shown, is like that of the being (esse) of life with the existing (existere) of life, which is such that the one is nothing without the other; for what is the being of life unless it exists, and what is the existing of life unless it is from the being of life? Moreover, this conjunction in the life is like that between sound and harmony, and between sound and speech, and in general like that between the pulsation of the heart and the respiration of the lungs; and this conjunction is such that one without the other is nothing, and that one becomes something by conjunction with the other. There must either be conjunctions in them, or conjunctions must take place by means of them.
 Take, for example, sound. He is greatly mistaken who thinks that sound has existence unless there is in it that which makes it distinctive. Moreover, sound corresponds to affection in man; and because there is always in it that which makes it distinctive, the affection of one's love is known from the sound of his voice when speaking; and from the variation of sound, which is speech, his thought is known. Hence it is that the wiser angels, merely from the sound of the voice of one speaking, perceive his life's loves, together with certain affections which are derivations from them. These things have been stated that it may be known that no affection is possible without its thought, and no thought without its affection. More on this subject may be seen above in this treatise and in THE ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND WISDOM.