202. The Divine Providence of the Lord is universal from the most individual things because He created the universe in order that there might exist in it an infinite and eternal creation from Himself; and this creation exists that the Lord might form from men a heaven which should appear before Him as one man who should be the image and likeness of Himself. It was shown above (n. 27-45), that heaven formed from men is such in the sight of the Lord, and that this was the end of creation; and that the Divine, in everything that it does, regards what is infinite and eternal (n. 56-69). The infinite and eternal that the Lord regards in forming His heaven from men is that it may be extended to infinity and to eternity; and thus that He may constantly dwell in the end of His creation. This creation which the Lord provided by the creation of the universe is infinite and eternal; and in this creation He is constantly present by means of His Divine Providence.
 No one who knows from the doctrine of the Church and believes that God is infinite and eternal (for it is in the doctrine of all the Churches in the Christian world that God the Father, God the Son, and God the Holy Ghost, is infinite, eternal, uncreated and omnipotent, as may be seen in the Athanasian Creed), can be so devoid of reason as not to admit as soon as he hears it that God cannot do otherwise than regard what is infinite and eternal in the great work of His creation. What else can He regard when He looks from Himself? Moreover, it must be admitted that God also regards this in the human race from which He forms His heaven. Now what else can the Divine Providence have for its end than the reformation of the human race and its salvation? And no one can be reformed by himself by means of his own prudence, but only by the Lord by means of His Divine Providence. Hence it follows that unless man were led by the Lord every moment, yea, every minutest fraction of a moment, he would depart from the way of reformation and perish.
 Every change and variation of state of the human mind makes some change and variation in the series of things present and consequently of things that follow; what, then, must it not do in the progression to eternity? It is like an arrow shot from a bow which, if it made the slightest deviation from the target at the moment of being aimed would deviate immensely at a distance of a thousand feet or more. So it would be if the Lord did not lead the states of human minds every fraction of a moment. This the Lord does in accordance with the laws of His Divine Providence; and it is in accordance with these laws that it should appear to man that he leads himself; but the Lord foresees how he leads himself and continually makes suitable adaptation. It will be seen in what follows that the laws of permission are also laws of the Divine Providence, and that every man can be reformed and regenerated, and that no other predestination is possible.