283. Man is permitted to think evils, as has been said, even so far as the intention to commit them, in order that they may be removed by means of civil, moral, and spiritual things; and this is done when he thinks that an evil is contrary to what is just and equitable, to what is honourable and becoming, and to what is good and true; and therefore contrary to the peace, the joy, and the blessedness of life. By means of these three graces the Lord heals the love of man's will; though at first indeed by fear, yet afterwards by love. Still, however, the evils are not separated and cast out from man, but are only removed and relegated to the outskirts, and when they are there, and good is at the centre, the evils do not appear; for whatever is at the centre is directly under view, and is seen and perceived. It should be known, however, that although good is at the centre man is not therefore good unless the evils that are at the outskirts tend downwards or outwards; if they look upwards or inwards they are not removed, for they are still endeavouring to return to the centre. They tend and look downwards and outwards when man shuns his evils as sins, and still more when he turns in aversion from them; for then he condemns them and sends them with execration to hell, making them face in that direction.