49. I know that many will say to themselves: How can anyone, interiorly in his rational (mind), comprehend anything apart from space and apart from time; and further comprehend not only that it is, but also that it is the All and the Self from which all things are? Think, however, interiorly whether love or any affection of love, or wisdom or any perception of wisdom, or indeed whether thought, is in space and in time, and you will find that they are not; and since the Divine is Love itself and Wisdom itself, it follows that the Divine cannot be conceived of in space and time; so neither can the Infinite. For a clearer perception of this, consider whether thought is in time and space. Suppose thought to go on for ten or twelve hours; may not this interval of time appear as one or two hours, or even as one or two days? The apparent duration is according to the state of the affection from which the thought has sprung. If the affection is one of joy in which one does not think of time, ten or twelve hours of thought seem no more than one or two; but the reverse is true if the affection is one of grief, when one thinks of time. From this it is clear that time is only an appearance according to the state of the affection from which thought springs. It is the same when one thinks of distance in space, either when taking a walk or when making a journey.