384. After him arose the third orator, and he spoke out as follows: Not love alone, nor wisdom alone, is the origin of beauty, but the union of love and wisdom--the union of love with wisdom in the young man, and the union of wisdom with its love in the maiden; for a maiden does not love wisdom in herself but in a young man, it being from this that she sees him as beauty; and when a young man sees this in the maiden, he sees her as beauty. Therefore, love by wisdom forms beauty, and Wisdom from love receives it. That such is the case is manifestly apparent in heaven. There I saw maidens and wives, and, paying attention to their beauty, I observed that in maidens it was altogether different than in wives, being, in maidens, the gleaming of beauty, but in wives its splendor. I saw the distinction as the distinction between a diamond sparkling from light, and a ruby flashing at the same time from fire. What is beauty but a delight of the sight? Whence is the origin of this delight but from the sport of love and wisdom? From this sport the sight glows red, and this glowing vibrates from eye to eye and displays beauty. What makes the beauty of a face but red and white and their lovely blending with each other? Is not the red from love and the white from wisdom? for love glows red from its fire, and wisdom becomes white from its light. These two I have plainly seen in the faces of two married partners in heaven, the red of the bright white in the wife, and the bright whiteness of the red in the husband; and I observed that when looking at each other, they glowed with splendor."
When the third orator had thus spoken, the assemblage applauded and cried out, "He has won." And suddenly a flamy light, Which is also the light of conjugial love, then filled the house With splendor and at the same time their hearts with delight.