427. IV. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS THE CONNUBIAL CONNECTION OF EVIL AND FALSITY IS THE OPPOSITE TO THE MARRIAGE OF GOOD AND TRUTH. That the origin of conjugial love is the marriage of good and truth has been demonstrated above in its own chapter (nos. 83-102). It follows from this that the origin of scortatory love is the connubial connection of evil and falsity, and thus that they are opposite loves just as evil is opposite to good and the falsity of evil to the truth of good. It is the delights of the two loves that are thus opposite, love being nothing without its delights. That they are thus opposite to each other is by no means apparent, and this because in its outer manifestation the delight of the love of evil counterfeits the delight of the love of good. Inwardly, however, the delight of the love of evil consists of mere concupiscences of evil, evil itself being a conglomerate mass or ball of such concupiscences. On the other hand, the delight of the love of good consists of innumerable affections of good, good itself being, as it were, a unified bundle of such affections. The bundle and the ball are sensated by man only as a single delight; and because, as was said, in outer manifestation the delight of evil counterfeits the delight of good, therefore the delight of adultery is like the delight of marriage. After death, however, When every one puts off externals, and internals are laid bare, it is manifest to the sensation that the evil of adultery is a ball of the concupiscences of evil, and the good of marriage a bundle of the affections of good; thus, that they are wholly opposed to each other.