(SS) - Teachings for the New Jerusalem on Sacred Scripture

SS 16

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16. Without the spiritual sense no one would know why the prophet Jeremiah was commanded
To buy himself a girdle, and put it on his loins; and not to draw it through the waters, but to hide it in a hole of the rock by Euphrates (Jer. 13:1-7).
Or why the prophet Isaiah was commanded
To loose the sackcloth from off his loins, and put the shoe from off his foot, and go naked and barefoot three years (Isa. 20:2-3).
Or why the prophet Ezekiel was commanded
To pass a razor upon his head and upon his beard, and afterwards to divide the hairs, and burn a third part in the midst of the city, smite a third part with the sword, scatter a third part in the wind, and bind a few of them in his skirts, and at last throw them into the midst of the fire (Ezek. 5:1-4).
Or why the same prophet was commanded
To lie upon his left side three hundred and ninety days, and upon his right side forty days, and to make himself a cake of wheat, and barley, and millet, and spelt, with the dung of an ox, and eat it; and in the meantime to raise a rampart and a mound against Jerusalem, and besiege it (Ezek. 4:1-15).
Or why the prophet Hosea was twice commanded
To take to himself a harlot to wife (Hos. 1:2-9; 3:2-3).
And many like things. Moreover, without the spiritual sense who would know what is signified by all the things pertaining to the Tabernacle, such as the ark, the mercy-seat, cherubim, lampstand, altar of incense, the bread of faces on the table, and its veils and curtains? Who without the spiritual sense would know what is signified by Aaron's garments of holiness, by his coat, cloak, ephod, urim and thummim, miter, and other things? Who without the spiritual sense would know what is signified by all the things enjoined concerning the burnt-offerings, sacrifices, meat-offerings, and drink-offerings, and also concerning the Sabbaths and feasts? The truth is that not the least thing was commanded concerning them that did not signify something of the Lord, heaven, and the church. From these few examples it may be clearly seen that there is a spiritual sense in all things of the Word and in every particular of it.


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