130. That the prophets represented the state of their church respect to doctrine from the Word and life according to it, is evident from the following passages. The prophet Isaiah was commanded,
To loose the sackcloth from off his loins, and to put off the shoe from his foot, and to go naked and barefoot three years, for a sign and a wonder (Isa. 20:2-3).
The prophet Ezekiel was commanded to represent the state of the church,
By preparing stuff for a journey, and by removing to another place in the sight of the children of Israel; and by bringing forth the stuff by day, and going forth at even through a hole in the wall; and by covering his face that he might not see the ground; that he might be for a sign unto the house of Israel, and say, Behold, I am your sign; like as I have done so shall it be done unto you (Ezek. 12:3-7, 11).
The prophet Hosea was commanded to represent the state of the church,
By taking to himself a harlot for a wife, and he did so, and she bore to him three children, one of whom was called Jezreel, another, Loruhamah (not to be pitied), and the third Lo-ammi (not my people). And again he was commanded to go and love a woman beloved of a friend, and an adulteress, whom he also took to himself (Hos. 1:2-9; 3:2, 3).
One prophet was even commanded,
To put ashes upon his eyes, and to permit himself to be struck and wounded (1 Kings 20:35, 38).
The prophet Ezekiel was commanded to represent the state of the church,
By taking a tile and portraying upon it Jerusalem by laying siege and casting a rampart and mound against it; by setting an iron pan between him and the city by lying upon his left side, and upon his right side. Also by taking wheat, barley, beans, miliet, and fitches, and making bread of them; also by making barley cakes to be baked with human excrement (but because he prayed that this might not be he was permitted to use cow's dung instead). It was said to him, Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity. For I will give thee the years of their iniquity according to the number of their days, three hundred and ninety days so shalt thou bear the iniquity of the house of Israel. And when thou hast accomplished them thou shalt lie again on thy right side, that thou mayest bear the iniquity of the house of Judah (Ezek. 4:1-15).
[2] That the prophet by these means bore the iniquities of the house of Israel and the house of Judah, but did not take them away and thus expiate them, but only represented and pointed them out, is evident from the following:
Thus saith Jehovah, The sons of Israel shall eat their bread unclean behold, I will break the staff of bread, that they may want bread and water and be made desolate, a man with his brother, and pine away for their iniquity (Ezek. 4:13, 16, 17).
The same is meant in respect to the Lord where it is said:
Surely He hath born our griefs and carried our sorrows Jehovah hath laid on Him the iniquities of us all by His knowledge He hath justified many, in that He hath borne their iniquities (Isa. 53:4, 6, 11).
This whole chapter treats of the Lord's passion. [3] That the Lord as the essential Prophet represented the state of the Jewish church with regard to the Word is evident from the particulars of His passion; as that He was betrayed by Judas: was seized and condemned by the chief priests and elders; that they buffeted Him; smote Him on the head with a reed; put a crown of thorns on His head, divided His garments, and cast lots for His vesture; crucified Him; gave Him vinegar to drink and pierced His side; that He was buried; and that He rose again the third day. His betrayal by Judas signified that He was betrayed by the Jewish nation, which then possessed the Word (for Judas represented that nation); His seizure and condemnation by the chief priests and elders signified that this was done by the whole Jewish church; their buffeting Him, spitting in His face, scourging Him, and smiting Him on the head with a reed, signified that they did like things to the Word in respect to its Divine truths; their putting a crown of thorns upon His head signified that they falsified and adulterated those truths; their dividing His garments and casting lots upon His vesture signified that they dispersed all the truths of the Word, but not its spiritual sense, the Lord's vesture signifying that sense; their crucifying Him signified that they destroyed and profaned the whole Word; their offering Him vinegar to drink signified that the truths they had were wholly falsified, and therefore He did not drink the vinegar; their piercing His side signified that they wholly extinguished everything true and good in the Word; His burial signified the rejection of everything that was left in Him from the mother; His resurrection on the third day signified His glorification, or the union of His Human with the Divine of the Father. Evidently, then, "bearing iniquities" does not mean taking them away, but it means representing the profanation of the truths of the Word.