191. Nevertheless, all this does not convince the natural man that the Word is Divine truth itself, in which there is Divine wisdom and Divine life; for he estimates it by its style, in which these are not seen by him. Yet the style of the Word is the Divine style itself, with which no other style can be compared, however sublime and excellent it may seem. The style of the Word is such that there is a holiness in every sentence and in every word, and even in some places in the very letters, and thereby the Word conjoins man with the Lord and opens heaven. There are two things that go forth from the Lord, Divine love and Divine wisdom, or what is the same thing, Divine good and Divine truth. In its essence the Word is both of these; and because, as just said, it conjoins man with the Lord and opens heaven, it fills man with the goods of love and the truths of wisdom-his will with the goods of love and his understanding with the truths of wisdom; thus by means of the Word man has life. But it must be clearly understood that those only have life from the Word who read it for the purpose of drawing from it Divine truths as from their proper fountain, and at the same time for the purpose of applying to the life the truths drawn therefrom; while with those who read the Word solely with a view to gaining worldly honors and riches the opposite effect follows.