564. XI. ONE WHO HAS NEVER REPENTED OR HAS NEVER LOOKED INTO AND SEARCHED HIMSELF, FINALLY CEASES TO KNOW WHAT DAMNING EVIL OR SAVING GOOD IS.
As few in the Reformed Christian world practice repentance, this is here added, that he who has not looked into and searched himself, finally ceases to know what damning evil or saving good is, because he has no religion from which to know it; for the evil that a man does not see, recognize, and acknowledge, remains; and whatever remains becomes more and more enrooted, until it obstructs the interiors of the mind, whereby man becomes first natural, then sensual, and finally corporeal, and in such states he knows not any damning evil or saving good. He becomes like a tree growing on a hard rock, which spreads its roots among the crevices and finally withers away from lack of moisture.
[2] Every man rightly educated is rational and moral; but there are two ways to rationality, one from the world and the other from heaven. He who has become rational and moral from the world only, and not from heaven, is rational and moral in word and gesture only, but is inwardly a beast, and even a wild beast, because he acts as one with those who are in hell, where all are wild beasts. But he who is rational and moral from heaven also, is truly rational and moral, because he is so at once in spirit, word, and body; the spiritual being within these two latter like a soul actuating the natural, sensual, and corporeal; it also acts as one with those who are in heaven. Therefore there can be a spiritual-rational and moral man, and also a merely natural-rational and moral man. These two are not distinguished from each other in the world, especially if the man has by practice become imbued with hypocrisy; but they are distinguished by the angels in heaven as easily as doves from owls or sheep from tigers.
[3] The merely natural man can see good and evil in others, and also rebuke others; but not having looked into and examined himself, he does not see any evil in himself, and if any is discovered by another, he cloaks it by means of his rationality; as a serpent hides his head in the dust, and immerses himself in it, as a hornet buries himself in mud. This is done by the delight of evil, which encompasses him as a fog does a marsh, absorbing and extinguishing the rays of light. Infernal delight is no other. It is exhaled from hell, and flows into every man, into the soles of his feet, his back, and his occiput; and when it is received by the head in the forehead and by the body in the breast, man is made a slave to hell; and for the reason that the human cerebrum is devoted to the understanding and the wisdom it contains, but the cerebellum to the will and its love. This is why there are two brains. But that infernal delight can be corrected, reformed, and inverted solely by the spiritual-rational and moral.