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Teachings for the New Jerusalem on Sacred Scripture 22
22. But when in process of time the representative things of the church, which were correspondences, were converted into things idolatrous and also into magic, then of the Lord's Divine Providence the knowledge of correspondences was gradually blotted out of remembrance, and among the Israelitish and Jewish people was altogether lost and annihilated. The worship of that nation did indeed consist e...
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Teachings for the New Jerusalem on Sacred Scripture 51
51. i. The Word cannot be understood without doctrine. This is because the Word in the sense of the letter consists exclusively of correspondences, to the end that things spiritual and celestial may be simultaneous or together therein, and that every word may be their container and support. For this reason, in some places in the sense of the letter the truths are not naked, but clothed, and are th...
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Teachings for the New Jerusalem on Sacred Scripture 52
52. From all this it is evident that they who read the Word without doctrine, or who do not acquire for themselves doctrine from the Word, are in obscurity as to every truth, and that their minds are wavering and uncertain, prone to errors, and pliant to heresies, which they also embrace wherever inclination or authority favors, and their reputation is not endangered. For the Word is to them like...
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Teachings for the New Jerusalem on Sacred Scripture 59
59. With such men the first thing is to get for themselves doctrine from the sense of the letter of the Word, and thus light a lamp for their further advance. Then after doctrine has been procured, and a lamp thus lighted, they see the Word by its means. Those however who do not procure doctrine for themselves, first make investigation as to whether the doctrine delivered by others and received by...
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Teachings for the New Jerusalem on Sacred Scripture 116
116. I have been permitted to see peoples who had been born in [remote] islands, who were rational in respect to civil matters, but had known nothing whatever about God. In the spiritual world such appear like apes, and their life is very similar to that of apes. But having been born men, and consequently being endowed with a capacity to receive spiritual life, they are instructed by angels and ar...
http://www.smallcanonsearch.com/read.php?book=ss&section=116

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 15
15. That a man who is not spiritual can yet think rationally and speak from that thought, like a spiritual man, is because man's understanding can be uplifted into the light of heaven, which is truth, and can see from it; but his will cannot be in the same way uplifted into the heat of heaven, which is love, so as to act from that heat. It is for this reason that truth and love do not make a one i...
http://www.smallcanonsearch.com/read.php?book=lf&section=15

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 31
31. That no man can from himself do what is really good, is the truth. But so to use this truth as to do away with all the good of charity that is done by a man who shuns evils as sins is a great wickedness, for it is diametrically contrary to the Word, which commands that a man shall do. It is contrary to the commandments of love to God and love toward the neighbor on which the Law and the Prophe...
http://www.smallcanonsearch.com/read.php?book=lf&section=31

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 58
58. In the second table, which is for man, it is not said that man must do this or that good, but that he must not do this or that evil, as for example, "Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet." The reason is that man cannot do any good whatever from himself, but when he no longer does evils, then...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 64
64. It is a common principle of every religion that a man ought to examine himself, repent, and desist from sins, and that if he fails to do so he is in a state of damnation. (That this is a common principle of every religion may be seen above, n. 4-8.) Teaching the Decalogue is also a common thing throughout the whole Christian world, and by it little children are commonly initiated into the Chri...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 66
66. We read in Mark: That a certain rich man came to Jesus, and asked Him what he should do to inherit eternal life, and that Jesus said to him, Thou knowest the commandments: Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not be a false witness, Thou shalt not defraud, Honor thy father and mother. And he answering said, All these things have I kept fr...
http://www.smallcanonsearch.com/read.php?book=lf&section=66

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 74
74. IN PROPORTION AS ANY ONE SHUNS ADULTERIES OF EVERY KIND AS SINS, IN THE SAME PROPORTION HE LOVES CHASTITY. To "commit adultery," as mentioned in the sixth (or as it is usually called, the seventh) commandment, means, in the natural sense, not only to commit whoredom, but also to do obscene things, to speak lascivious things, and to think about filthy things. But in the spiritua...
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Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 86
86. Man possesses a natural mind and a spiritual mind. The natural mind is below, and the spiritual mind above. The natural mind is the mind of man's world, and the spiritual mind is the mind of his heaven. The natural mind may be called the animal mind, and the spiritual mind the human mind. Man is discriminated from the animal by possessing a spiritual mind. By means of this mind he can be in he...
http://www.smallcanonsearch.com/read.php?book=lf&section=86

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 91
91. It is a general opinion at the present day that to be saved consists in believing this thing or that which the church teaches, and that it does not consist in keeping the commandments (which are, Do not kill, Do not commit adultery, Do not steal, Do not bear false witness) in both the restricted and the extended sense. For it is maintained that works are not regarded by God, but faith, when ne...
http://www.smallcanonsearch.com/read.php?book=lf&section=91

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 111
111. There are various and many causes that make a man moral in the outward form, but unless he is moral in the inward form also, he is nevertheless not moral. For example: if a man abstains from adulteries and whoredom from the fear of the civil law and its penalties; from the fear of losing his good name and esteem; from the fear of the consequent diseases; from the fear of his wife's tongue in...
http://www.smallcanonsearch.com/read.php?book=lf&section=111

Teachings for the New Jerusalem on Faith 12
12. If any one should think within himself, or say to some one else, "Who is able to have the internal acknowledgment of truth which is faith? not I;" let me tell him how he may have it: Shun evils as sins, and come to the Lord, and you will have as much of it as you desire. (That he who shuns evils as sins is in the Lord, see the Doctrine of Life for the New Jerusalem n. 18-31; that suc...
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Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
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Teachings for the New Jerusalem on Faith 55
55. THOSE WHO ARE IN FAITH SEPARATED FROM CHARITY ARE MEANT BY THE DRAGON IN THE REVELATION It has been said above that in course of time every church falls away into two general religious principles that are evil, one springing from the love of rule, and the other from the conceit of self-intelligence, and that in the Word the former is meant and described by "Babylon," and the la...
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Teachings for the New Jerusalem on Faith 67
67. The exposition of the foregoing prophetic utterances is as follows: The "ram that had two high horns, the higher of which came up last," signifies those who are in faith from charity; his "pushing with it westward, northward, and southward," signifies the dispersing of what is evil and false; his "magnifying himself," signifies growth; the "he-goat comi...
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Continuation on the Last Judgment and the Spiritual World 19
19. Meanwhile, so long as they remained there, the interiors of their minds were closed, and the exteriors were opened; by which means, their evils, by which they made one with the hells: did not appear. But when the Last Judgment was at hand, their interiors were disclosed, and they then appeared before all such as they really were; and since they then acted in unity with the hells, they were no...
http://www.smallcanonsearch.com/read.php?book=clj&section=19

Continuation on the Last Judgment and the Spiritual World 33
33. There are many causes why man has not known of this state of his after death; one of which is, that he could not be enlightened, so little faith had he in the immortality of the soul; as may appear from many even of the learned, who believe that they are like beasts, only more perfect than they, in being able to speak; and therefore in their heart they deny the life after death, although they...
http://www.smallcanonsearch.com/read.php?book=clj&section=33


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