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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1984
1984. Chapter 17 Few persons can bring themselves to believe that the Word has within it an internal sense that from the letter is not apparent, because it is so remote from the sense of the letter that it is as it were distant from it as heaven is from earth. But that the sense of the letter contains such things within itself, and that it is representative and significative of arcana that n...
http://www.smallcanonsearch.com/read.php?book=ac&section=1984

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1987
1987. THE INTERNAL SENSE Verse 1. And Abram was a son of ninety years and nine years; and Jehovah appeared unto Abram, and said unto him, I am God Shaddai; walk thou before Me and be thou perfect [integer]. "Abram was a son of ninety years and nine years," signifies the time before the Lord had fully conjoined the internal man with the rational; "Abram" signifies the Lord...
http://www.smallcanonsearch.com/read.php?book=ac&section=1987

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1988
1988. Abram was a son of ninety years and nine years. That this signifies the time before the Lord had fully conjoined the internal man with the rational, is evident from the signification of "nine" when regarded as coming before ten; or what is the same, of "ninety-nine" before a hundred, for Abram was a hundred years old when Isaac was born to him. The nature of the internal...
http://www.smallcanonsearch.com/read.php?book=ac&section=1988

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1989
1989. That "Abram" signifies the Lord in that state and at that age, is evident from what has already been said concerning Abram. In the internal sense Abram represents the Lord, for when he is mentioned in the Word no other Abram is understood in heaven. Those who have been born within the church, and have heard about Abram from the Word, on their entrance into the other life do indeed...
http://www.smallcanonsearch.com/read.php?book=ac&section=1989

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1990
1990. Jehovah appeared unto Abram. That this signifies manifestation, is evident without explication, for as before said the Lord is represented by Abram. No man in the whole world has seen Jehovah, the Father of the Lord; but the Lord alone saw Him, as He Himself has said in John: No one hath seen God at any time the Only-Begotten Son, who is in the bosom of the Father, He hath set Him...
http://www.smallcanonsearch.com/read.php?book=ac&section=1990

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1992
1992. I am God Shaddai. That in the sense of the letter this signifies the name of Abram's God, by which name the Lord was first represented before them, is evident from the things contained in the Word concerning Abram, and concerning the house of his father, in that they adored other gods. In Syria, whence Abram came, there still existed remains of the Ancient Church, and many families there ret...
http://www.smallcanonsearch.com/read.php?book=ac&section=1992

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1996
1996. I will give My covenant between Me and thee. That this signifies the union of the internal man, which was Jehovah, with the interior man, is evident from the signification of a "covenant," as being conjunction; for whenever a covenant between Jehovah and man is mentioned in the Word, in the internal sense nothing else is signified by the "covenant" than the conjunction of...
http://www.smallcanonsearch.com/read.php?book=ac&section=1996

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1998
1998. Verse 3. And Abram fell upon his faces, and God spoke with him, saying. "Abram fell upon his faces," signifies adoration; "and God spoke with him, saying," signifies a degree of perception; the expression "God" is used for the reason that the Lord is represented by the God Shaddai whom Abram worshiped; also because truth is treated of, which was to be united to...
http://www.smallcanonsearch.com/read.php?book=ac&section=1998

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 1999
1999. Abram fell upon his faces.* That this signifies adoration, is evident without explication. To fall upon the face was a rite of adoration in the Most Ancient Church, and thence in that of the Ancients, for the reason that the face signified the interiors, and the state of their humiliation was represented by falling upon the face; hence in the Jewish representative church it became a customar...
http://www.smallcanonsearch.com/read.php?book=ac&section=1999

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 2001
2001. That the expression "God" is used for the reason that the Lord is represented by the God Shaddai whom Abram worshiped, and also because truth is treated of, which was to be united to good, is evident from what has been said before. In the Word the Lord is sometimes called "Jehovah," sometimes "Jehovah God," also the "Lord Jehovih," and sometimes "...
http://www.smallcanonsearch.com/read.php?book=ac&section=2001

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 2008
2008. Verse 5. And thy name shall no more be called Abram; and thy name shall be Abraham, for a father of a multitude of nations have I made thee. "Thy name shall no more be called Abram," signifies that He will put off the human; "and thy name shall be Abraham," signifies that He will put on the Divine; "for a father of a multitude of nations have I made thee," signi...
http://www.smallcanonsearch.com/read.php?book=ac&section=2008

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 2009
2009. Thy name shall no more be called Abram, and thy name shall be Abraham. That "thy name shall no more be called Abram," signifies that He will put off the human; and that "thy name shall be Abraham," signifies that He will put on the Divine, is evident from the signification of "name;" also from the signification of "Abram;" and, afterwards, of "Abr...
http://www.smallcanonsearch.com/read.php?book=ac&section=2009

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 2010
2010. Since therefore the "name" signifies the quality and to know what the quality is, we can see what is signified by the words in this verse, "thy name shall no more be called Abram, and thy name shall be Abraham;" to wit, that he was not to be such in quality as in the past, but such as he was about to be. That Abram served other gods, and worshiped the god Shaddai, was sho...
http://www.smallcanonsearch.com/read.php?book=ac&section=2010

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 2063
2063. Thou shalt not call her name Sarai, for Sarah is her name. That this signifies that He will put off the human, and will put on the Divine, is evident from what was said of Abraham above (verse 5), where occur the words, "thy name shall no more be called Abram, but thy name shall be Abraham," by which in like manner there is signified that He will put off the human, and will put on...
http://www.smallcanonsearch.com/read.php?book=ac&section=2063

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 2959
2959. Land of four hundred shekels of silver. That this signifies the price of redemption by means of truth, is evident from the signification of "four hundred shekels" (concerning which presently); and from the signification of "silver" as being truth (see n. 1551, 2048, 2937). That "four hundred shekels" signifies the price of redemption, is because "four hundr...
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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 3031
3031. Bringing shall I bring back thy son unto the land whence thou camest out? That this signifies a question whether it could nevertheless be conjoined with the Divine good of the rational, is evident from what was said above concerning Abraham, and concerning the land whence he came forth (see n. 1353, 1356, 1992, 2559); from which it is evident that the land whence Abram came was Syria, where...
http://www.smallcanonsearch.com/read.php?book=ac&section=3031

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 3036
3036. That took me from my father's house, and from the land of my nativity. That this signifies by virtue of which it was that the Lord freed Himself from the things of the mother as to evils and falsities, is evident from the signification here of the "father's house" and of the "land of nativity," as being the maternal, or that which was hereditary from the mother, from whic...
http://www.smallcanonsearch.com/read.php?book=ac&section=3036

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 3052
3052. To the city of Nahor. That this signifies kindred doctrinal things, is evident from the signification of a "city," as being doctrine (see n. 402, 2449); and from the representation of "Nahor," as being what is akin; for Nahor was the brother of Abram, and from him came Bethuel, from whom was Rebekah. Memory-knowledges and doctrinal things are distinct from each other in t...
http://www.smallcanonsearch.com/read.php?book=ac&section=3052

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 3778
3778. And he said unto them, Know ye Laban, the son of Nahor? That this signifies, Have they the good of this stock? is evident from the representation of Laban, as being the collateral good of a common stock (see n. 3612, 3665); and from the representation of Nahor, as being that common stock from which is the good represented by Laban; that "to know," in the internal sense signifies to...
http://www.smallcanonsearch.com/read.php?book=ac&section=3778

A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 4112
4112. And Jacob stole the heart of Laban the Aramean. That this signifies a change of the state signified by "Laban" in respect to good, is evident from the signification of "stealing," as being to take away what is dear and holy, and thus to change the state (as just above, n. 4111); from the signification of the "heart," as being that which proceeds from the will; a...
http://www.smallcanonsearch.com/read.php?book=ac&section=4112


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