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Heaven and Its Wonders and Hell - From Things Heard and Seen 137
137. It is said in John: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made through Him, and without Him was not any thing made that hath been made. In Him was life, and the life was the light of men. He was in the world, and the world was made through Him. And the Word became flesh and dwelt among us, and we beheld His glory (1:1...
http://www.smallcanonsearch.com/read.php?book=hh§ion=137 Heaven and Its Wonders and Hell - From Things Heard and Seen 150
150. Because of this the quarters in the heavens signify such things as pertain to those that dwell in them, - the east signifying love and its good clearly perceived, the west the same obscurely perceived, the south wisdom and intelligence in clear light, and the north the same in obscure light. And because of this signification of the quarters in heaven they have a like signification in the inte...
http://www.smallcanonsearch.com/read.php?book=hh§ion=150 Heaven and Its Wonders and Hell - From Things Heard and Seen 157
157. Every angel undergoes and passes through such changes of state, and also every society in general, and yet each one differently, for the reason that they differ in love and wisdom, those in the middle being in a more perfect state than those round about even to the circumference (see above, n. 43, 128). But it would be tedious to specify the differences, since the changes each one undergoes a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=157 Heaven and Its Wonders and Hell - From Things Heard and Seen 168
168. When angels speak with men they never express themselves in natural ideas proper to man, all of which are from time, space, matter, and things analogous thereto, but in spiritual ideas, all of which are from states and their various changes within the angels and outside of them. Nevertheless, when these angelic ideas, which are spiritual, flow into men, they are turned in a moment and of them...
http://www.smallcanonsearch.com/read.php?book=hh§ion=168 Heaven and Its Wonders and Hell - From Things Heard and Seen 195
195. Again, when any one goes from one place to another, whether it be in his own city, or in courts or in gardens, or to others out of his own society, he arrives more quickly when he eagerly desires it, and less quickly when he does not, the way itself being lengthened and shortened in accordance with the desire, although it remains the same. This I have often seen to my surprise. All this again...
http://www.smallcanonsearch.com/read.php?book=hh§ion=195 Heaven and Its Wonders and Hell - From Things Heard and Seen 200
200. THE FORM OF HEAVEN WHICH DETERMINES AFFILIATIONS AND COMMUNICATIONS THERE. What the form of heaven is can be seen in some measure from what has been shown in the preceding chapters; as that heaven is like itself both in its greatest and in its least divisions (n. 72); that consequently each society is a heaven in a lesser form, and each angel in the least form (n. 51-58); that as the en...
http://www.smallcanonsearch.com/read.php?book=hh§ion=200 Heaven and Its Wonders and Hell - From Things Heard and Seen 202
202. Let us consider first what is meant by being in the form of heaven. Man was created both in the image of heaven and in the image of the world; his internal in the image of heaven, and his external in the image of the world (see above, n. 57); and in the image means the same thing as in accordance with the form. But as man by the evils of his will and consequent falsities of thought has destro...
http://www.smallcanonsearch.com/read.php?book=hh§ion=202 Heaven and Its Wonders and Hell - From Things Heard and Seen 204
204. But let it be understood that intelligence and wisdom vary with everyone in accordance with this communication, those whose intelligence and wisdom are formed out of genuine truths and goods having communication with societies in accordance with the form of heaven; while those whose intelligence and wisdom are not formed out of genuine truths and goods, and yet out of what is in accord therew...
http://www.smallcanonsearch.com/read.php?book=hh§ion=204 Heaven and Its Wonders and Hell - From Things Heard and Seen 203
203. So far as any one is in the form of heaven he is in heaven, and is, in fact, a heaven in the least form (n. 57); consequently he is to the same extent in intelligence and wisdom; for as has been said above, all the thought of his understanding and all the affection of his will extend themselves on every side into heaven in accord with its form, and wonderfully communicate with the societies t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=203 Heaven and Its Wonders and Hell - From Things Heard and Seen 212
212. When it comes to the particulars of the form of heaven and how it proceeds and flows, this not even the angels can comprehend. Some conception of it can be gained from the form of all things in the human body, when this is scanned and investigated by an acute and wise man; for it has been shown above, in their respective chapters, that the entire heaven reflects a single man (see n. 59-72) an...
http://www.smallcanonsearch.com/read.php?book=hh§ion=212 Heaven and Its Wonders and Hell - From Things Heard and Seen 266
266. What the wisdom of the angels is can be inferred from the fact that they are in the light of heaven, and the light of heaven in its essence is Divine truth or Divine wisdom; and this light enlightens at the same time their inner sight, or sight of the mind, and their outer sight, or sight of the eyes. (That the light of heaven is Divine truth or Divine wisdom may be seen above, n. 126-133.) T...
http://www.smallcanonsearch.com/read.php?book=hh§ion=266 Heaven and Its Wonders and Hell - From Things Heard and Seen 272
272. There is a still further reason, and this is in heaven the primary reason, why the angels are able to receive so great wisdom, namely, that they are without the love of self; for to the extent that any one is without the love of self he can become wise in Divine things. It is that love that closes up the interiors against the Lord and heaven, and opens the exteriors and turns them toward itse...
http://www.smallcanonsearch.com/read.php?book=hh§ion=272 Heaven and Its Wonders and Hell - From Things Heard and Seen 270
270. The wisdom of the angels of the third or inmost heaven shall now be described, and also how far it surpasses the wisdom of the angels of the first or outmost heaven. The wisdom of the angels of the third or inmost heaven is incomprehensible even to those who are in the outmost heaven, for the reason that the interiors of the angels of the third heaven have been opened to the third degree, whi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=270 Heaven and Its Wonders and Hell - From Things Heard and Seen 296
296. Man is governed by the Lord through spirits because he is not in the order of heaven, for he is born into evils which are of hell, thus into the complete opposite of Divine order; consequently he needs to be brought back into order, and this can only be done mediately by means of spirits. It would be otherwise if man were born into the good that is in accord with the order of heaven; then he...
http://www.smallcanonsearch.com/read.php?book=hh§ion=296 Heaven and Its Wonders and Hell - From Things Heard and Seen 297
297. As to what further concerns the conjunction of heaven with the human race, let it be noted that the Lord Himself flows into each man, in accord with the order of heaven, both into his inmosts and into his outmosts, and arranges him for receiving heaven, and governs his outmosts from his inmosts, and at the same time his inmosts from his outmosts, thus holding in connection each thing and all...
http://www.smallcanonsearch.com/read.php?book=hh§ion=297 Heaven and Its Wonders and Hell - From Things Heard and Seen 298
298. The spirits who are with man, both those conjoined with heaven and those conjoined with hell, never flow into man from their own memory and its thought, for if they should flow in from their own thought, whatever belonged to them would seem to man to be his (see above n. 256). Nevertheless there flows into man through them out of heaven an affection belonging to the love of good and truth, an...
http://www.smallcanonsearch.com/read.php?book=hh§ion=298 Heaven and Its Wonders and Hell - From Things Heard and Seen 325
325. A choir at a distance was heard one morning, and from the choir's representations I was permitted to know that they were Chinese, for they exhibited a kind of woolly goat, then a cake of millet, and an ebony spoon, also the idea of a floating city. They desired to come nearer to me, and when they had joined me they said that they wished to be alone with me, that they might disclose their thou...
http://www.smallcanonsearch.com/read.php?book=hh§ion=325 Heaven and Its Wonders and Hell - From Things Heard and Seen 336
336. It was also shown how tender their understanding is. When I was praying the Lord's Prayer, and from their under standing they flowed into the ideas of my thought, their influx was perceived to be so tender and soft as to be almost solely a matter of affection; and at the same time it was observed that their understanding was open even from the Lord, for what flowed forth from them was as if i...
http://www.smallcanonsearch.com/read.php?book=hh§ion=336 Heaven and Its Wonders and Hell - From Things Heard and Seen 355
355. That these are such in the spiritual world when they come into it after death may be inferred from this alone, that all things that are in the natural memory and are in immediate conjunction with the things of bodily sense (which is true of such knowledges as are mentioned above) then become quiescent; and only such rational principles as are drawn from these then serve for thought and speech...
http://www.smallcanonsearch.com/read.php?book=hh§ion=355 Heaven and Its Wonders and Hell - From Things Heard and Seen 358
358. It should be said to begin with that a man may acquire riches and accumulate wealth as far as opportunity is given, if it is not done by craft or fraud; that he may enjoy the delicacies of food and drink if he does not place his life therein; that he may have a palatial dwelling in accord with his condition, have interaction with others in like condition, frequent places of amusement, talk ab...
http://www.smallcanonsearch.com/read.php?book=hh§ion=358
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