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Angelic Wisdom about Divine Love and Wisdom 260
260. THE NATURAL MIND, SINCE IT IS THE COVERING AND CONTAINANT OF THE HIGHER DEGREES OF THE HUMAN MIND, IS REACTIVE; AND IF THE HIGHER DEGREES ARE NOT OPENED IT ACTS AGAINST THEM, BUT IF THEY ARE OPENED IT ACTS WITH THEM. It has been shown in the preceding chapter that as the natural mind is in the outmost degree, it envelops and encloses the spiritual mind and the celestial mind, which, in...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=260 Angelic Wisdom about Divine Love and Wisdom 291
291. This also, among other things, is shown in Part Second:-that the spiritual sun is not the Lord, but is a Proceeding from His Divine Love and His Divine Wisdom. It is called a proceeding, because the sun was brought forth out of Divine Love and Divine Wisdom which are in themselves substance and form, and it is by means of this that the Divine proceeds. But as human reason is such as to be unw...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=291 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 227
227. These are the causes which give rise to such an enormity; but as they are in obscurity because of ignorance respecting them they must be so explained as to make them clear to the understanding. First: Whatever a man thinks, speaks and does from his will, whether good or evil, is appropriated to him, and remains. This was shown above (n. 78-81). For man has an external or natural me...
http://www.smallcanonsearch.com/read.php?book=dp§ion=227 Angelic Wisdom about Divine Providence 279
279. III. SO FAR AS EVILS ARE REMOVED THEY ARE REMITTED. It is an error of the present age to believe 1. That evils are separated from man and indeed cast out when they are remitted; and 2. That the state of man's life can be changed in a moment, even to its opposite, so that from being wicked he can become good, and consequently can be brought out of hell and straightway tra...
http://www.smallcanonsearch.com/read.php?book=dp§ion=279 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 249
249. XIII. OF THE EXTERNAL CAUSES OF COLD, THE FOURTH IS LACK OF DETERMINATION TO ANY STUDY OR BUSINESS, WHENCE COMES WANDERING LUST. Man was created for use because use is the containant of good and truth, and from the marriage of these is creation and also conjugial love, as shown in the chapter on the Origin of Conjugial Love. By study and business is meant every application to uses; for while...
http://www.smallcanonsearch.com/read.php?book=ml§ion=249 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 461
461. To the above shall be added the following Memorable Relation: I was once speaking with a novitiate spirit who while in the world had meditated much on heaven and hell. By novitiate spirits are meant men recently deceased who, being then spiritual men, are called spirits. As soon as he entered the spiritual world, this novitiate began in like manner to meditate on heaven and hell; a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=461 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 593
593. As to the division of the natural man into two forms, it is an actual division both of will and of thought therein; for every action of man goes forth from his will, and every word from his thought; consequently another will is formed by man beneath the first, and likewise another thought; but the two still constitute the natural man. This will which is being formed by the man, may be called...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=593
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