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Angelic Wisdom about Divine Love and Wisdom 260
260. THE NATURAL MIND, SINCE IT IS THE COVERING AND CONTAINANT OF THE HIGHER DEGREES OF THE HUMAN MIND, IS REACTIVE; AND IF THE HIGHER DEGREES ARE NOT OPENED IT ACTS AGAINST THEM, BUT IF THEY ARE OPENED IT ACTS WITH THEM. It has been shown in the preceding chapter that as the natural mind is in the outmost degree, it envelops and encloses the spiritual mind and the celestial mind, which, in...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=260 Angelic Wisdom about Divine Love and Wisdom 361
361. That every man has these two, will and understanding, and that they are distinct from each other, as love and wisdom are distinct, is known and is not known in the world. It is known from common perception, but it is not known from thought and still less from thought when written out; for who does not know from common perception that the will and the understanding are two distinct things in m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=361 Angelic Wisdom about Divine Providence 77
77. Everyone is able, from his faculty called rationality, to understand that this or that good is useful to society, and that this or that evil is harmful to it; for example, that justice, sincerity and the chastity of marriage are useful to society, and that injustice, insincerity and adulterous relations with the wives of others are harmful to it; consequently that these evils in themselves are...
http://www.smallcanonsearch.com/read.php?book=dp§ion=77 Angelic Wisdom about Divine Love and Wisdom 410
410. (12) Love or the will conjoins itself to wisdom or the understanding, and causes wisdom or the understanding to be reciprocally conjoined to it. That love or the will conjoins itself to wisdom or the understanding is plain from their correspondence with the heart and lungs. Anatomical observation shows that the heart is in its life's motion when the lungs are not yet in motion; this it shows...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=410 Angelic Wisdom about Divine Providence 125
125. These angelic truths are stated here in order that it may be understood how the Divine Providence of the Lord operates to unite man to Himself and Himself to man. This operation does not act upon any particular of man separately but upon all things at the same time, and is effected from the inmost of man and from his ultimates at the same time. The inmost of man is his life's love, his ultima...
http://www.smallcanonsearch.com/read.php?book=dp§ion=125 Angelic Wisdom about Divine Providence 138
138. IV. NO ONE IS REFORMED IN STATES THAT ARE NOT OF RATIONALITY AND LIBERTY. It was shown above that nothing is appropriated to man except what he does from freedom according to reason. This is because freedom belongs to the will and reason to the understanding; and when man acts from freedom according to reason he acts from the will by means of his understanding; and that which is done when the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=138 Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=145 Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp§ion=210 Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=183 Angelic Wisdom about Divine Providence 292
292. Everything that a man thinks and wills, and consequently speaks and does, flows in from one sole Fountain of life, and yet that one Fountain of life, which is the Lord, is not the cause of a man's thinking what is evil and false. This can be illustrated by the following circumstances in the natural world. From the sun of this world proceed heat and light; and these two flow into all subjects...
http://www.smallcanonsearch.com/read.php?book=dp§ion=292 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 216
216. Be zealous, therefore, and repent, signifies that this should be done from the affection of truth, and aversion from what is false. It is here said, "Be zealous," because it was said above (verse 15), "I would thou wert either cold or hot," here hot, for "zeal" is spiritual heat, and spiritual heat is the affection of love, here the affection of the love of truth...
http://www.smallcanonsearch.com/read.php?book=ar§ion=216 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 642
642. Verse 14. And I saw, and, behold, a white cloud, and upon the cloud One sitting like unto the Son of man, signifies the Lord as to the Word. By "a cloud" is signified the Word in the sense of the letter, and by "a white cloud" the Word in the sense of the letter such as it is interiorly; and by "the Son of man" is meant the Lord as to the Word; therefore it is sa...
http://www.smallcanonsearch.com/read.php?book=ar§ion=642 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 87
87. II. THAT THERE IS NO SOLITARY GOOD, AND NO SOLITARY TRUTH, BUT THAT THEY ARE EVERYWHERE CONJOINED. A man wishing to get an idea of good from any sensation will be unable to find it, in the absence of some adjunct which presents it and makes it manifest. Without this, good is a nameless entity. That by which it is presented and manifested refers itself to truth. Say merely good, and not at the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=87 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 191
191. VI. THAT WITH MARRIED PARTNERS, THE STATES OF LIFE AFTER MARRIAGE ARE CHANGED, AND FOLLOW ONE AFTER THE OTHER ACCORDING TO THE CONJUNCTIONS OF THEIR MINDS BY CONJUGIAL LOVE. That with both man and wife the changes and successions of state after marriage are according to the conjugial love with them, and so are either conjunctive of their minds or disjunctive, is because, with married partners...
http://www.smallcanonsearch.com/read.php?book=ml§ion=191 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 280
280. IX. THAT WITH A SPIRITUAL MAN CONJOINED TO A NATURAL, THESE CONJUGIAL SIMULATIONS SAVOUR OF JUSTICE AND JUDGMENT. The reason is because that which a spiritual man does he does from justice and judgment. Therefore he does not view the simulations as alien to his internal affections but as coupled with them; for he acts seriously and looks to amendment as an end; and if this does not follow, he...
http://www.smallcanonsearch.com/read.php?book=ml§ion=280 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 292
292. XXI. THAT IN THE WORLD THERE ARE INFERNAL MARRIAGES BETWEEN PARTNERS WHO INWARDLY ARE BITTER ENEMIES AND OUTWARDLY LIKE CLOSE FRIENDS. Wives of this sort who are in the spiritual world have indeed forbidden me to set forth these marriages in public light, for they fear lest at the same time their art of gaining power over the men should be divulged, which yet they are exceedingly desirous sho...
http://www.smallcanonsearch.com/read.php?book=ml§ion=292 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 447
447. III. THAT FORNICATION BELONGS TO THE NATURAL MAN in like manner as does love of the sex which, if it becomes active before marriage, is called fornication. Every man is born corporeal, becomes sensual, then natural, and successively rational, and if he does not stop there, he becomes spiritual. The reason why his progress is such, is that planes may be formed upon Which higher planes may rest...
http://www.smallcanonsearch.com/read.php?book=ml§ion=447 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 497
497. XVI. THAT THEY DO THIS TO SUCH AN EXTENT THAT AT LAST THE ADULTERERS CAST OFF ALL THINGS OF THE CHURCH AND RELIGION. That adulterers from purpose and confirmation cast off all things of the church and religion, is because the love of marriage and the love of adultery are opposites (no. 425). The love of marriage acts as one with the church and religion (no. 130 and elsewhere throughout the Fi...
http://www.smallcanonsearch.com/read.php?book=ml§ion=497 The Interaction between Soul and Body That Some Attribute to a Flow of Energy from the Body, Some to a Flow of Energy from the Spirit, and Some to a Preestablished Harmony 1
1. Concerning the interaction between the soul and the body, or the operation of one into the other, and of one with the other, there are three opinions and traditions, which are hypotheses. The first is called Physical Influx, the second Spiritual Influx, and the third Pre-established Harmony. The first, which is called Physical Influx, is from the appearances of the senses and the fallacies ther...
http://www.smallcanonsearch.com/read.php?book=isb§ion=1 A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 69
69. That man in his conversion is like a stock, the faith of the present church acknowledges as its natural offspring in these express words. That man is altogether impotent in spiritual things [n. 15 (a) (b) (c)]. That in conversion he is like a stock, a stone, and a statue; and that he cannot so much as accommodate and apply himself to receive grace, but is like something that has not the use of...
http://www.smallcanonsearch.com/read.php?book=be§ion=69
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