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Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
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Angelic Wisdom about Divine Providence 275
275. CHAPTER IX EVILS ARE PERMITTED FOR THE SAKE OF AN END, WHICH IS SALVATION If man were born into the love into which he was created he would not be in any evil, nor indeed would he know what evil is; for one who has not been in evil, and consequently is not in evil, cannot know what evil is. If he were told that a particular thing is evil he would not believe it possi...
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Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 17
17. The first-born from the dead, signifies that He is the Divine Good itself. What "the first-born from the dead" means, no one as yet knows; and the ancients disputed what it signifies. They knew that by "the first-born" is signified what is first and primary, from which is the all of the church; and it was believed by many, that it was truth in doctrine and in faith; but by...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 90
90. Which is in the midst of the paradise of God, signifies interiorly in the truths of wisdom and faith. "In the midst" signifies the inmost (n. 44, 383), here, the interior; "the paradise of God" signifies the truths of wisdom and faith; therefore "the tree of life, which is in the midst of the paradise of God," signifies the Lord with the good of love and charity i...
http://www.smallcanonsearch.com/read.php?book=ar&section=90

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 343
343. Holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree, signifies a withholding and restraining by the Lord of a nearer and thence more powerful influx into the lower parts, where the good were conjoined with the evil. It is to be known that the Last Judgment takes place when the evil are multiplied below the heavens in the world of sp...
http://www.smallcanonsearch.com/read.php?book=ar&section=343

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 449
449. Verse 17. And thus I saw the horses in the vision, and them that sat upon them, signifies that then it was discovered that the reasonings of the interiors of their minds concerning faith alone were imaginary and visionary, and that they themselves were insane from them. "To see" signifies to discover their quality; by "horses" are signified the reasonings of the interiors...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 550
550. Verse 9. And that great dragon was cast out, that old serpent, called the Devil, and Satan, signifies that they who are meant by "the dragon" turned from the Lord to themselves, and from heaven to the world, and thence became sensual from the corporeal, who could not but be in the evils of their lusts and thence in falsities, and by separation from the Lord and heaven became devils...
http://www.smallcanonsearch.com/read.php?book=ar&section=550

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 562
562. Where she is nourished for a time, and times, and half a time from the face of the serpent, signifies that by reason of the craftiness of seducers, provision is made with circumspection that it may come among many even until it increases to its appointed state. By "being nourished" when said of the New Church, is signified to provide that it may come among many, as above (n. 547); b...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 3
3. After consultation, the FIRST COMPANY, which was from the north, said: "Heavenly joy and eternal happiness are one with the very life of heaven. Therefore every one who enters heaven, enters, as to life, into its festivities, just as one who goes to a wedding enters into its festivities. Is not heaven above us, before our eyes, and thus in a place? And there and nowhere else is happiness u...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 29
29. Who cannot see from reason, if he is willing to see, that man after death is not a breath? of which there is no other idea than as of a puff of wind or as of air or ether; a breath, namely, which or in which is a man's soul, desiring and awaiting conjunction with its body that it may have the enjoyment of its senses and the delights thereof, as before in the world. Who cannot see that if such...
http://www.smallcanonsearch.com/read.php?book=ml&section=29

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 104
104. From the FIRST paper which his hand took at random, he read as follows: "We five compatriots in our stall have concluded that conjugial love had its origin from the most ancient people in the Golden Age, and with them from the creation of Adam and his wife. Thence is the origin of marriages and with marriages the origin of conjugial love. As regards the virtue or potency of conjugial lov...
http://www.smallcanonsearch.com/read.php?book=ml&section=104

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 182
182. To the above shall be added two Memorable Relations. First: Some weeks after (the meeting on Parnassus (no. 156a)), I heard a voice from heaven saying, "Lo, there is again an assemblage on Parnassus. Come hither, we will show you the way." I went, and when I was close by, I saw upon Helicon a man with a trumpet, with which he proclaimed the assembly and appointed the plac...
http://www.smallcanonsearch.com/read.php?book=ml&section=182

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 194
194. IX. THAT THIS FORMATION IS EFFECTED BY THE WIFE IN SECRET WAYS; AND THAT THIS IS WHAT IS MEANT BY THE WOMAN BEING CREATED WHILE THE MAN SLEPT. We read in the Book of Creation that Jehovah God caused a deep sleep to fall upon Adam, that he might fall asleep, and then took one of his ribs and built it into a woman (Gen. 2:21, 22). That by the man's sleep and by his falling asleep is signified h...
http://www.smallcanonsearch.com/read.php?book=ml&section=194

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 413
413. XXI. THAT IT IS THERE PROVIDED BY THE LORD THAT THE INNOCENCE OF INFANCY WITH INFANTS BECOME THE INNOCENCE OF WISDOM. Many may think that infants remain infants and become angels immediately after death. But it is intelligence and wisdom that make an angel, and therefore, so long as infants do not have these, they are indeed with the angels but are not angels. They first become angels when th...
http://www.smallcanonsearch.com/read.php?book=ml&section=413

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 5
5. Concerning Faith, Charity, Good Works and Merits. (a) When the apostle says, that man is justified by faith and freely, these words are to be understood in the sense wherein the Catholic church has uniformly held and expressed them; namely, that we are said to be justified by faith, because faith is the commencement of man's salvation, the foundation and root of all justification, without which...
http://www.smallcanonsearch.com/read.php?book=be&section=5

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 6
6. Concerning Free-will. (a) That free-will is by no means destroyed by Adam's sin, although it is debilitated and warped thereby (Sess. vi. chap. 1). (b) Whosoever shall say that the free-will of man, when moved and stirred up by God, cannot at all cooperate by concurring with God, who stirs it up and calls it, whereby man may dispose and prepare himself to receive the grace of justification; or...
http://www.smallcanonsearch.com/read.php?book=be&section=6

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 10
10. From the Formula Concordiae, concerning original sin. (a) That since the fall of Adam, all men naturally descended from him are born with sin, which condemns, and brings eternal death upon those who are not born again, and that the merit of Christ is the only means whereby they are regenerated, consequently the only remedy whereby they are healed (pp. 9, 10, 52, 53, 55, 317, 641, 644, and Appe...
http://www.smallcanonsearch.com/read.php?book=be&section=10

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 17
17. I. The churches which by the Reformation separated themselves from the Roman Catholic Church, differ in various things; but they all agree in the articles concerning a Trinity of Persons in the Divinity, original sin from Adam, imputation of the merit of Christ, and justification by faith alone. ...
http://www.smallcanonsearch.com/read.php?book=be&section=17

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 111
111. II. That the induction of the good of one person into another, is impossible. The proof hereof may also appear from the following observations in their order: l. That every man is born in evil. 2. That man is led into good through regeneration by the Lord. 3. That this is effected by faith in the Lord, and by a life according to His commandments. 4. Wherefore the good of one cannot by applica...
http://www.smallcanonsearch.com/read.php?book=be&section=111


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