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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 178
178. XIX. THAT THOSE WHO ARE IN LOVE TRULY CONJUGIAL FEEL THEMSELVES TO BE A UNITED MAN AND AS ONE FLESH. That this is the case must be confirmed, not from the mouth of any inhabitant of earth but from the mouth of inhabitants of heaven; for with men on earth at this day, there is no love truly conjugial. Moreover, men are enveloped with a gross body, and this dulls and absorbs the sensation that...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 405
405. XVI. THAT THE LOVE OF INFANTS [AND CHILDREN] IS OF ONE KIND WITH SPIRITUAL MARRIED PARTNERS, AND OF ANOTHER WITH NATURAL. With spiritual partners the love of infants is the same in appearance as the love of infants with natural partners; but it is more internal and hence more tender, inasmuch as it exists from the innocence with themselves, and from a closer reception and a more present perce...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 465
465. III. THAT IT IS POLYGAMY, WHICH IS BANNED FROM THE CHRISTIAN WORLD, AND SHOULD BE BANNED. That simultaneous concubinage, or concubinage conjointly* with the wife, is polygamy, though not acknowledged as such because not so decreed by any law and thus not so denominated, is seen by every one, even if not clear-sighted; for the woman is used as a wife and a sharer of the conjugial couch. That p...
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True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 96
96. But quite otherwise do those who bear rule in the church in our time describe the Lord's righteousness; they also make their faith a saving faith by the inscription of His righteousness upon man; when the truth is that the Lord's righteousness, being such in its nature and origin, and being in itself purely Divine, cannot be conjoined to any man, and thus cannot effect salvation any otherwise...
http://www.smallcanonsearch.com/read.php?book=tcr&section=96