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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 65
65. V. THE LOVES OF SELF AND OF THE WORLD. The love of self consists in willing well to ourselves alone, and not to others except for the sake of ourselves, not even to the church, to our country, to any human society, or to a fellow-citizen; and also in doing good to them only for the sake of our own fame, honor, and glory; for unless it sees these in the goods which it does to others, it s...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=65 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 115
115. The confidence or trust, which is said to be of faith, and is called saving faith itself, is not spiritual confidence or trust, but natural, when it is of faith alone. Spiritual confidence or trust has its essence and life from the good of love, but not from the truth of faith separate. The confidence of faith separate is dead; wherefore true confidence cannot be given with those who lead an...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=115 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 191
191. These combats are carried on by the truths of faith which are from the Word. From these man must combat against evils and falsities; for if he combats from any other principles, he cannot conquer, because in these alone the Lord is present.* Because this combat is carried on by the truths of faith, therefore man is not admitted into it until he is in the knowledges of good and truth, and has...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=191 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 158
158. FROM THE ARCANA COELESTIA. Merit and justice belong to the Lord alone (n. 9715, 9979). The merit and justice of the Lord consist in His having saved the human race by His own power (n. 1813, 2025, 2026, 2027, 9715, 9809, 10019). The good of the Lord's justice and merit is the good which reigns in heaven, and is the good of His Divine love from which He saved the human race (n. 9486, 997...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=158 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 200
200. The Lord combats for man in temptations. The Lord alone combats for man in temptations, and man does not combat at all from himself (n. 1692, 8172, 8175, 8176, 8273). Man cannot by any means combat against evils and falsities from himself, because that would be to fight against all the hells, which the Lord alone can subdue and conquer (n. 1692). The hells fight against man, and t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=200 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 201
201. Of the Lord's temptations. The Lord beyond all others* endured the most grievous and dreadful temptations, which are but little described in the sense of the letter of the Word, but much in the internal sense (n. 1663, 1668, 1787, 2776, 2786, 2795, 2814, 9528). The Lord fought from the Divine love towards the whole human race (n. 1690, 1691, 1812, 1813, 1820). The love of the Lord...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=201 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 302
302. The glorification of the Lord's Human, and the subjugation of the hells, were effected by temptations. The Lord more than all endured the most grievous temptations (n. 1663, 1668, 1787, 2776, 2786, 2795, 2816, 4295, 9528). The Lord fought from His Divine love toward the human race (n. 1690, 1691, 1812, 1813, 1820). The Lord's love was the salvation of the human race (n. 1820). The...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=302 Teachings for the New Jerusalem on the Lord 2
2. That the Word here specifically meant is the same Word that was manifested by means of Moses, the prophets, and the evangelists, is very evident from the fact that the Word is the Divine truth itself from which angels have all their wisdom, and men all their spiritual intelligence. For this same Word that is among men in this world is also among the angels in the heavens, but in this world amon...
http://www.smallcanonsearch.com/read.php?book=ld§ion=2 Teachings for the New Jerusalem on the Lord 18
18. THE IMPUTATION OF THE LORD'S MERIT IS NOTHING BUT THE REMISSION OF SINS AFTER REPENTANCE. It is believed in the church that the Lord was sent by the Father to make an atonement for the human race, and that this was effected by His fulfilling the law, and by the passion of the cross; and that in this way He took away condemnation, and made satisfaction; and that without this expiation, sa...
http://www.smallcanonsearch.com/read.php?book=ld§ion=18 Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on Sacred Scripture 56
56. It might be believed that the doctrine of genuine truth could be procured by means of the spiritual sense of the Word which is furnished through a knowledge of correspondences. But doctrine is not procured by means of that sense, but is only lighted up and corroborated. For as said before (n. 26), no one comes into the spiritual sense of the Word by means of correspondences unless he is first...
http://www.smallcanonsearch.com/read.php?book=ss§ion=56 Teachings for the New Jerusalem on Sacred Scripture 57
57. iii. The genuine truth which must be of doctrine appears in the sense of the letter to none but those who are in enlightenment from the Lord. Enlightenment is from the Lord alone, and exists with those who love truths because they are truths and make them of use for life. With others there is no enlightenment in the Word. The reason why enlightenment is from the Lord alone is that the Lord is...
http://www.smallcanonsearch.com/read.php?book=ss§ion=57 Teachings for the New Jerusalem on Faith 42
42. The angel said that with him who was in faith separated from charity he spoke as follows: "Friend, who are you?" "I am a Reformed Christian." "What is your doctrine and the religion you have from it?" "It is faith." "What is your faith?" "My faith is that 'God the Father sent the Son to make satisfaction for mankind, and that they a...
http://www.smallcanonsearch.com/read.php?book=fa§ion=42 Continuation on the Last Judgment and the Spiritual World 64
64. Many of the Papal nation, especially the monks, when they come into the spiritual world, seek the saints, each the saint of his own order; yet they do not find them, and therefore they wonder. But afterwards they are instructed by others, that they are either intermingled with those who are in the heavens, or with those who are in the hells, every one according to his life in the world; and th...
http://www.smallcanonsearch.com/read.php?book=clj§ion=64 Continuation on the Last Judgment and the Spiritual World 87
87. Since they did the same in the spiritual world, when yet it was perceived that interiorly they did not think so, in order that this might be disclosed, they were admitted into the lowest heaven; but they did not endure the sphere of the charity and faith of the angels there, and they fled away. Afterwards, because in the world they believed that they alone would be alive, and would enter the t...
http://www.smallcanonsearch.com/read.php?book=clj§ion=87 Angelic Wisdom about Divine Love and Wisdom 66
66. In the natural world there are three degrees of ascent, and in the spiritual world there are three degrees of ascent. All animals are recipients of life. The more perfect are recipients of the life and the three degrees of the natural world, the less perfect of the life of two degrees of that world, and the imperfect of one of its degrees. But man alone is a recipient of the life both of the t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=66 Angelic Wisdom about Divine Love and Wisdom 142
142. Since these two loves, love to the Lord and love of rule springing from love of self, are wholly opposed to each other, and since all who are in love to the Lord turn to the Lord as a sun (as was shown in the preceding article), it can be seen that all who are in the love of rule springing from love of self, turn their backs to the Lord. They thus face in opposite directions, because those wh...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=142 Angelic Wisdom about Divine Love and Wisdom 218
218. That these ascending and descending degrees, also called prior and subsequent, likewise degrees of height or discrete degrees, are in their power in their outmost degree, may be confirmed by all those things that have been adduced in the preceding chapters as confirmations from objects of sense and perception. Here, however, I choose to confirm them only by the conatus, forces and motions in...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=218 Angelic Wisdom about Divine Love and Wisdom 381
381. The heavens are divided into two kingdoms, one called celestial, the other spiritual; in the celestial kingdom love to the Lord reigns, and in the spiritual kingdom wisdom from that love. The kingdom where love reigns is called heaven's cardiac kingdom, the one where wisdom reigns is called its pulmonic kingdom. Be it known, that the whole angelic heaven in its aggregate represents a single m...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=381 Angelic Wisdom about Divine Love and Wisdom 397
397. Now that man may not by the understanding be in heaven while by the will he is in hell, as is possible, and may thereby have a divided mind, after death everything of the understanding which transcends its own love is removed; whereby it comes that in everyone the will and understanding finally make one. With those in heaven the will loves good and the understanding thinks truth; but with tho...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=397
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