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Teachings for the New Jerusalem on the Lord 24
24. That the Lord is called "the Son of man" when His passion is treated of, is evident from these passages: Jesus said to His disciples, Behold, we go up to Jerusalem, and the Son of man shall be delivered unto the chief priests and scribes, and they shall condemn Him to death, and shall deliver Him to the nations, and they shall scourge Him, and spit on Him, and shall kill Him;...
http://www.smallcanonsearch.com/read.php?book=ld§ion=24 Teachings for the New Jerusalem on the Lord 33
33. iv. That the Lord made His Human Divine by means of temptations admitted into Himself, and by means of continual victories in them, has been treated of above, n. 12-14; to which shall be added only this: Temptations are nothing but combats against evils and falsities; and as evils and falsities are from hell, temptations are combats against hell. Moreover with the men who are undergoing spirit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=33 Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld§ion=34 Teachings for the New Jerusalem on the Lord 36
36. vii. Thus God became Man, as in first principles so also in ultimates. That God is a Man, and that every angel and every spirit is a man from God, has been partially shown in the work on Heaven and Hell, and will be further shown in the works entitled Angelic Wisdom. From the beginning, however, God was a Man in first principles and not in ultimates; but after He had assumed the Human in the w...
http://www.smallcanonsearch.com/read.php?book=ld§ion=36 Teachings for the New Jerusalem on the Lord 43
43. vi. That the Lord is called "David," is evident from these passages: In that day they shall serve Jehovah their God, and David their king, whom I will raise up to them (Jer. 30:8, 9). Afterwards the sons of Israel shall return, and shall seek Jehovah their God, and David their king, and shall come with fear to Jehovah, and to His goodness in the end of days (Hos. 3:5)....
http://www.smallcanonsearch.com/read.php?book=ld§ion=43 Teachings for the New Jerusalem on the Lord 46
46. THE HOLY SPIRIT IS THE DIVINE PROCEEDING FROM, THE LORD, AND THIS IS THE LORD HIMSELF. Jesus has said in Matthew: All power [potestas] is given unto Me in heaven and on earth; go ye therefore and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit; teaching them to observe all things whatsoever I have commanded you; and...
http://www.smallcanonsearch.com/read.php?book=ld§ion=46 Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld§ion=55 Teachings for the New Jerusalem on Sacred Scripture 75
75. From what has been said may be inferred the nature of the wisdom that lies hidden in the Word that is in this world. In fact all angelic wisdom, which is unutterable, lies hidden in it, for it is the container of the same, and after death a man who is being made an angel by the Lord by means of the Word comes into that wisdom. ...
http://www.smallcanonsearch.com/read.php?book=ss§ion=75 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 79
79. That to "commit adultery" in the spiritual sense means to adulterate the good of the Word and to falsify its truth, is evident from the following passages: Babylon hath made all the nations drink of the wine of her fornication (Rev. 14:8). The angel said, I will show thee the judgment of the great harlot that sitteth upon many waters, with whom the kings of the earth ha...
http://www.smallcanonsearch.com/read.php?book=lf§ion=79 Teachings for the New Jerusalem on Faith 31
31. Knowledges [cognitiones] of good and truth that precede faith appear to some to be things of faith (or real belief), but still are not so. Their thinking and saying that they believe is no proof that they do so, and neither are such knowledges things of faith, for they are matters of mere thought that the case is so, and not of any internal recognition that they are truths; and the faith or be...
http://www.smallcanonsearch.com/read.php?book=fa§ion=31 Teachings for the New Jerusalem on Faith 41
41. Still, in order that it may be seen what is the character of faith separated from charity, and what that of faith not separated from it, I will impart something which I heard from an angel of heaven. He said that he had conversed with many of the Reformed, and had heard what was the character of their faith, and he related his conversation with one who was in faith separated from charity, and...
http://www.smallcanonsearch.com/read.php?book=fa§ion=41 Teachings for the New Jerusalem on Faith 48
48. When these things and others like them are received by a man whose understanding has been closed up by his religion, may not the temple in which he performs his worship be compared to a den or cavern underground, where he does not know what the objects are of which he catches sight? And may not his religion be compared to dwelling in a house that has no windows? and the voice of his worship to...
http://www.smallcanonsearch.com/read.php?book=fa§ion=48 Continuation on the Last Judgment and the Spiritual World 5
5. I pass over paradoxes, similar to, and equally numerous with these, which the man who does not know that he is a man after death as before, must think concerning the destruction of the universe. But when he knows that a man after death is not an exhalation or a wind, but a spirit, and if he has lived well, an angel in heaven, and that spirits and angels are men in a perfect form, can then think...
http://www.smallcanonsearch.com/read.php?book=clj§ion=5 Continuation on the Last Judgment and the Spiritual World 74
74. All who acknowledge and worship one God, the Creator of the universe, have concerning Him the idea of Man: they say, that concerning God, no one can have any other idea. When they hear that many cherish the idea of Him as of a small cloud, they inquire where they are, and on being told that they are among Christians, they deny the possibility of it. But it is replied, that Christians have this...
http://www.smallcanonsearch.com/read.php?book=clj§ion=74 Continuation on the Last Judgment and the Spiritual World 80
80. An angel sometimes appears to them in a middle altitude above them, with a rod in his hand, and gives them to believe that he is Moses, and exhorts them to desist from the madness of expecting the Messiah even there, because Christ, who governs them and all other men, is the Messiah: he says, that he knows it to be so, and also, that when he was in the world, he knew something concerning Him....
http://www.smallcanonsearch.com/read.php?book=clj§ion=80 Angelic Wisdom about Divine Love and Wisdom 4
4. GOD ALONE, CONSEQUENTLY THE LORD, IS LOVE ITSELF, BECAUSE HE IS LIFE ITSELF AND ANGELS AND MEN ARE RECIPIENTS OF LIFE. This will be fully shown in treatises on Divine Providence and on Life; it is sufficient here to say that the Lord, who is the God of the universe, is uncreate and infinite, whereas man and angel are created and finite. And because the Lord is uncreate and infinite, He is...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=4 Angelic Wisdom about Divine Love and Wisdom 7
7. THE DIVINE IS NOT IN SPACE. That the Divine, that is, God, is not in space, although omnipresent and with every man in the world, and with every angel in heaven, and with every spirit under heaven, cannot be comprehended by a merely natural idea, but it can by a spiritual idea. It cannot be comprehended by a natural idea, because in the natural idea there is space; since it is formed out...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=7 Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=11 Angelic Wisdom about Divine Love and Wisdom 17
17. IN GOD-MAN INFINITE THINGS ARE ONE DISTINCTLY. That God is infinite is well known, for He is called the Infinite; and He is called the Infinite because He is infinite. He is infinite not from this alone, that He is very Esse and Existere in itself, but because in Him there are infinite things. An infinite without infinite things in it, is infinite in name only. The infinite things in Him...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=17 Angelic Wisdom about Divine Love and Wisdom 21
21. Because in God-Man there are infinite things which appear in heaven, in angel, and in man, as in a mirror; and because God-Man is not in space (as was shown above, n. 7-10), it can, to some extent, be seen and comprehended how God can be Omnipresent, Omniscient, and All-providing; and how, as Man, He could create all things, and as Man can hold the things created by Himself in their order to e...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=21
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