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Heaven and Its Wonders and Hell - From Things Heard and Seen 467
467. Men living in the world who are in love to the Lord and charity toward the neighbor have with them and in them angelic intelligence and wisdom, but it is then stored up in the inmosts of the inner memory; and they are not at all conscious of it until they put off corporeal things. Then the natural memory is laid asleep and they awake into their inner memory, and then gradually into angelic me...
http://www.smallcanonsearch.com/read.php?book=hh&section=467

Heaven and Its Wonders and Hell - From Things Heard and Seen 517
517. Instruction in the heavens differs from instruction on earth in that knowledges are not committed to memory, but to life; for the memory of spirits is in their life, for they receive and imbibe everything that is in harmony with their life, and do not receive, still less imbibe, what is not in harmony with it; for spirits are affections, and are therefore in a human form that is similar to th...
http://www.smallcanonsearch.com/read.php?book=hh&section=517

Heaven and Its Wonders and Hell - From Things Heard and Seen 527
527. I can testify from much experience that it is impossible to implant the life of heaven in those who in the world have lived a life opposite to the life of heaven. There were some who had believed that when after death they should hear Divine truths from the angels they would readily accept them and believe them, and consequently live a different life, and could thus be received into heaven. B...
http://www.smallcanonsearch.com/read.php?book=hh&section=527

Heaven and Its Wonders and Hell - From Things Heard and Seen 577
577. In the same degree in which angels have wisdom and intelligence infernal spirits have malice and cunning; for the case is the same, since the spirit of man when released from the body is in his good or in his evil - if an angelic spirit in his good, and if an infernal spirit in his evil. Every spirit is his own good or his own evil because he is his own love, as has been often said and shown...
http://www.smallcanonsearch.com/read.php?book=hh&section=577

The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 13
13. V. Every Divine work has respect to infinity and eternity, is evident from many things which exist both in heaven and in the world: in neither of them is there ever given one thing exactly similar to, or the same as, another: no two faces are either alike or identical, nor will be to eternity: in like manner the mind of one is never altogether like that of another; wherefore there are as many...
http://www.smallcanonsearch.com/read.php?book=lj&section=13

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 24
24. [4]. Of those who are in truths from good, consequently of truths from good. Of the difference between truth that leads to good, and truth which proceeds from good (n. 2063). Truth is not essentially truth, any further than as it proceeds from good (n. 4736, 10619); because truth has its esse from good (n. 3049, 3180, 4574, 5002, 9144); and its life (n. 2434, 3111, 6077); and becau...
http://www.smallcanonsearch.com/read.php?book=njhd&section=24

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 49
49. Of the light of heaven in which the spiritual man is. There is great light in the heavens (n. 1117, 1521, 1533, 1619-1632). The light in the heavens exceeds the meridian light on earth by many degrees (n. 1117, 1521, 4527, 5400, 8644). That light has been often seen by me (n. 1522, 4527, 7174). The light which the angels of the inmost or third heaven have is as the light from the sun, but the...
http://www.smallcanonsearch.com/read.php?book=njhd&section=49

Teachings for the New Jerusalem on Sacred Scripture 32
32. But how these things come to pass cannot be told in a few words. Indeed they are arcana in which are the angels of heaven, and which will be unfolded, so far as can possibly be done, in the treatises mentioned in the preface to Doctrine of the Lord - and which will be from angelic wisdom - on the Divine Providence, Omnipotence, Omnipresence, Omniscience, on Divine Love and Divine Wisdom, and O...
http://www.smallcanonsearch.com/read.php?book=ss&section=32

Angelic Wisdom about Divine Love and Wisdom 105
105. The sun of the spiritual world appears at a middle altitude chiefly for the following reasons: First, the heat and light which proceed from that sun are thus at their medium intensity, consequently are equally proportioned and thus properly attempered. For if the sun were to appear above the middle altitude more heat than light would be perceived, if below it more light than heat; as is the c...
http://www.smallcanonsearch.com/read.php?book=dlw&section=105

Angelic Wisdom about Divine Love and Wisdom 114
114. The Lord not only is in heaven, but also is heaven itself; for love and wisdom are what make the angel, and these two are the Lord's in the angels; from which it follows that the Lord is heaven. For angels are not angels from what is their own; what is their own is altogether like what is man's own, which is evil. An angel's own is such because all angels were once men, and this own clings to...
http://www.smallcanonsearch.com/read.php?book=dlw&section=114

Angelic Wisdom about Divine Love and Wisdom 140
140. EVERY SPIRIT, WHATEVER HIS QUALITY, TURNS IN LIKE MANNER TO HIS RULING LOVE. It shall first be explained what a spirit is, and what an angel is. Every man after death comes, in the first place, into the world of spirits, which is midway between heaven and hell, and there passes through his own times, that is, his own states, and becomes prepared, according to his life, either for heaven...
http://www.smallcanonsearch.com/read.php?book=dlw&section=140

Angelic Wisdom about Divine Love and Wisdom 186
186. That it may be still better comprehended what discrete degrees are, what their nature is, and how they differ from continuous degrees, the angelic heavens may serve as an example. There are three heavens, and these are separated by degrees of height; therefore the heavens are one below another, nor do they communicate with each other except by influx, which proceeds from the Lord through the...
http://www.smallcanonsearch.com/read.php?book=dlw&section=186

Angelic Wisdom about Divine Love and Wisdom 329
329. The end of the creation of the universe clearly shows what use is. The end of the creation of the universe is the existence of an angelic heaven; and as the angelic heaven is the end, man also or the human race is the end, since heaven is from that. From which it follows that all created things are mediate ends, and that these are uses in that order, degree, and respect in which they have rel...
http://www.smallcanonsearch.com/read.php?book=dlw&section=329

Angelic Wisdom about Divine Love and Wisdom 366
366. (3) Such as life is in its first principles, such it is in the whole and in every part. That this may be perceived, it shall now be told where in the brains these first principles are, and how they become derivative. Anatomy shows where in the brains these first principles are; it teaches that there are two brains; that these are continued from the head into the spinal column; that they consi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=366

Angelic Wisdom about Divine Love and Wisdom 392
392. These two movements, the cardiac and the pulmonic, derive their origin and persistence from this, that the whole angelic heaven, in general and in particular, is in these two movements of life; and the whole angelic heaven is in these movements because the Lord pours them in from the sun, where He is, and which is from Him; for these two movements are maintained by that sun from the Lord. It...
http://www.smallcanonsearch.com/read.php?book=dlw&section=392

Angelic Wisdom about Divine Providence 4
4. II. THE DIVINE LOVE AND WISDOM PROCEED FROM THE LORD AS ONE. This proposition also is evident from what was shown in the treatise THE DIVINE LOVE AND WISDOM, especially from these matters treated there: Being (Esse) and Existing (Existere) in the Lord are distinctly one (n. 14-77). In the Lord infinite things are distinctly one (n. 17-22). The Divine Love is of the Divine Wisdom, and the Divine...
http://www.smallcanonsearch.com/read.php?book=dp&section=4

Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp&section=34

Angelic Wisdom about Divine Providence 47
47. The Divine Providence is the subject now being treated of, and it is to be shown here that in everything it does it regards the infinite and the eternal. As this cannot be clearly set forth except in an orderly way, the order will be as follows: I. The Infinite in itself and the Eternal in itself is the same as the Divine. II. The Infinite and Eternal in itself cannot but...
http://www.smallcanonsearch.com/read.php?book=dp&section=47

Angelic Wisdom about Divine Providence 62
62. The angelic heaven is an image of the Infinite and Eternal because it is an image of the Lord, and the Lord is the Infinite and Eternal. An image of the Infinite and Eternal itself appears in this, that heaven is composed of myriads of myriads of angels, consisting of as many societies as there are general affections of heavenly love; that every angel in each society is distinctly his own affe...
http://www.smallcanonsearch.com/read.php?book=dp&section=62

Angelic Wisdom about Divine Providence 124
124. To what has been said I will add two interior truths (arcana) of angelic wisdom from which the nature of the Divine Providence may be seen. The first is, that the Lord in no wise acts upon any particular thing in man separately, but upon all things at the same time; and the second is, that the Lord acts from inmost things and from ultimates at the same time. 1. The Lord in no wise...
http://www.smallcanonsearch.com/read.php?book=dp&section=124


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