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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10683
10683. Because upon the mouth of these words I make a covenant with thee and with Israel. That this signifies that by means of them there is conjunction with those who are in external and internal worship, is evident from the signification of "upon the mouth of these words," as being by means of those primary truths which are to be observed (of which above, n. 10682); from the significat...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10683 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 70
70. Moreover, as far as anyone is in heavenly love, which is to love uses and goods, and to be affected with delight of heart when he performs them, so far he is led by the Lord, because that love is what He is in, and what is from Him. But as far as anyone is in the love of self, so far he is led by himself; and as far as he is led by himself, he is so far led by his proprium; and man's proprium...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=70 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 221
221. Of Sacrifices. "Burnt-offerings" and "sacrifices" signified all things of worship from the good of love, and from the truths of faith (n. 923, 6905, 8680, 8936, 10042). "Burnt-offerings" and "sacrifices" also signified Divine celestial things, which are the internal things of the church, from which worship is derived (n. 2180, 2805, 2807, 283...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=221 Teachings for the New Jerusalem on the Lord 14
14. That the Lord came into the world to reduce into order all things in heaven, and derivatively on earth; that this was effected by means of combats against the hells, which were then infesting every man that came into the world and that went out of the world; and that He thereby became righteousness, and saved men, who otherwise could not have been saved, is foretold in many passages in the Pro...
http://www.smallcanonsearch.com/read.php?book=ld§ion=14 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 34
34. It follows from these premises that in proportion as anyone shuns evils as sins, in the same proportion he loves truths (for in the same proportion he is in good, as has been shown in the preceding chapter); and also that in proportion as anyone does not shun evils as sins, in the same proportion he does not love truths, because in the same proportion he is not in good. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=34 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 48
48. We have said that these things appear to be mere matters of faith. But the thought of the understanding derives its coming into manifest being [trahit suum existere] from the love of the will, which is the inmost being [qui est esse] of the thought in the understanding, as has been said above (n. 43). For whatever anyone wills from love, he wills to do, he wills to think, he wills to understan...
http://www.smallcanonsearch.com/read.php?book=lf§ion=48 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 82
82. That in proportion as anyone shuns theft as a sin, in the same proportion he loves sincerity, is because theft is also fraud, and fraud and sincerity are two opposite things, so that in proportion as anyone is not in theft in the same proportion he is in sincerity. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=82 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 89
89. In proportion as anyone loves the truth, in the same proportion he desires to know it, and in the same proportion is affected at heart when he finds it. No one else comes into wisdom. And in proportion as anyone loves to do the truth, in the same proportion he is sensible of the pleasantness of the light in which the truth is. It is the same with all the other things spoken of above; with sinc...
http://www.smallcanonsearch.com/read.php?book=lf§ion=89 Teachings for the New Jerusalem on Faith 23
23. In brief: In proportion as anyone shuns evils as sins, and looks to the Lord, in the same proportion he is in charity, and therefore in the same proportion he is in faith. (That in proportion as anyone shuns evils as sins and looks to the Lord, in the same proportion he is in charity, may be seen in the Doctrine of Life for the New Jerusalem, n. 67-73, and also n. 74-91; and that in the same p...
http://www.smallcanonsearch.com/read.php?book=fa§ion=23 Angelic Wisdom about Divine Providence 29
29. All conjunction in the spiritual world is effected by means of looking (inspectio). When anyone there is thinking of another from a desire to speak with him, the other immediately becomes present, and they see each other face to face. It is the same when anyone is thinking of another from an affection of love; but this affection brings about conjunction, while the other produces presence only....
http://www.smallcanonsearch.com/read.php?book=dp§ion=29 Angelic Wisdom about Divine Providence 172
172. IN THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED SCRIPTURE it was shown that the Lord is the Word, and that all doctrine of the Church is to be drawn from the Word. Now since the Lord is the Word, it follows that the man who is taught from the Word is taught by the Lord alone. As this, however, is not easily comprehended it will be illustrated in the following order: 1. T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=172 Angelic Wisdom about Divine Providence 182
182. III. IF A MAN SAW CLEARLY THE DIVINE PROVIDENCE HE WOULD EITHER DENY GOD OR MAKE HIMSELF GOD. The merely natural man says to himself, "What is Divine Providence? Is it anything else or more than a phrase that the common people have picked up from the clergy? Who sees anything of it? Are there not prudence, wisdom, cunning and malice, and are not all things in the world done from these? A...
http://www.smallcanonsearch.com/read.php?book=dp§ion=182 Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=183 Angelic Wisdom about Divine Providence 191
191. THERE IS NO SUCH THING AS MAN'S OWN PRUDENCE. IT ONLY APPEARS THAT THERE IS, AND THERE OUGHT TO BE THIS APPEARANCE; BUT THE DIVINE PROVIDENCE IS UNIVERSAL BECAUSE IT IS IN THINGS MOST INDIVIDUAL That there is no such thing as man's own prudence is quite contrary to the appearance, and therefore contrary to the belief of many. Because this is so, no one who from the appearance holds the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=191 Angelic Wisdom about Divine Providence 291
291. That all good is from heaven and all evil from hell is not unknown in the world: it is known to everyone in the Church. Who in the Church, who has been inaugurated into the priesthood, does not teach that all good originates from God, and that man cannot receive anything from himself which has not been given him from heaven; also that the devil infuses evils into men's thoughts and leads men...
http://www.smallcanonsearch.com/read.php?book=dp§ion=291 Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp§ion=294 Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp§ion=308 Angelic Wisdom about Divine Providence 329
329. IV. THUS ALL ARE PREDESTINED TO HEAVEN, AND NO ONE TO HELL. That the Lord casts no one down to hell, but that the spirit casts himself, is shown in the work HEAVEN AND HELL, published at London in the year 1758 (n. 545-550). This happens with every wicked and impious person after death; and it is the same with the wicked and impious person in the world, with this difference that while in the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=329 Angelic Wisdom about Divine Providence 330
330. In order that it may be apparent how harmful is the belief in predestination as generally understood, these four propositions must be taken up and established. First: Any predestination except to heaven is contrary to the Divine Love, which is infinite. It has been shown in the treatise, THE DIVINE LOVE AND WISDOM, that Jehovah or the Lord is Divine Love, and that the Divine Love is infinite*...
http://www.smallcanonsearch.com/read.php?book=dp§ion=330 Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp§ion=338
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