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Angelic Wisdom about Divine Love and Wisdom 11
11. GOD IS VERY MAN. In all the heavens there is no other idea of God than that He is a Man. This is because heaven as a whole and in part is in form like a man, and because it is the Divine which is with the angels that constitutes heaven and inasmuch as thought proceeds according to the form of heaven, it is impossible for the angels to think of God in any other way. From this it is that a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=11 Angelic Wisdom about Divine Love and Wisdom 76
76. He who has no knowledge of God apart from time and is unable from any perception to think of Him, is thus utterly unable to conceive of eternity in any other way than as an eternity of time; in which case, in thinking of God from eternity he must needs become bewildered; for he thinks with regard to a beginning, and beginning has exclusive reference to time. His bewilderment arises from the id...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=76 Angelic Wisdom about Divine Love and Wisdom 253
253. (3) The character of the natural man in whom the spiritual degree is not opened, and yet not closed. The spiritual degree is not opened, and yet not closed, in the case of those who have led somewhat of a life of charity and yet have known little of genuine truth. The reason is, that this degree is opened by conjunction of love and wisdom, or of heat with light; love alone or spiritual heat a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=253 Angelic Wisdom about Divine Providence 38
38. No man who is in the delights of the lusts of evil can know anything of the delights of the affections of good in which the angelic heaven is; for these two kinds of delight are absolutely opposite to each other in internals, and consequently are opposite interiorly in externals, although indeed they differ but little on the surface. For every love has its own delights; even the love of evil h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=38 Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=136 Angelic Wisdom about Divine Providence 145
145. V. IT IS NOT CONTRARY TO RATIONALITY AND LIBERTY TO COMPEL ONESELF. It was shown in what has gone before that man has an internal and an external of thought; that these are distinct like what is prior and what is posterior or like what is higher and what is lower; and that, because they are so distinct, they can act separately and also conjointly. They act separately when from the external of...
http://www.smallcanonsearch.com/read.php?book=dp§ion=145 Angelic Wisdom about Divine Providence 146
146. This may be illustrated by the example of a man who has taken delight in fraud and secret theft, but who now sees and interiorly acknowledges that these are sins, and therefore desires to desist from them. When he desists there arises a combat of the internal man with the external. The internal man has an affection for sincerity, but the external man still has delight in fraud; and as this de...
http://www.smallcanonsearch.com/read.php?book=dp§ion=146 Angelic Wisdom about Divine Providence 147
147. It will also be briefly stated how the Lord casts out lusts of evil, which beset the internal man from birth, and how He bestows in their place affections of good when a man as of himself removes evils as sins. It was shown before that man has a natural mind, a spiritual mind and a celestial mind; and that he is in the natural mind alone, as long as he is in the lusts of evil and their deligh...
http://www.smallcanonsearch.com/read.php?book=dp§ion=147 Angelic Wisdom about Divine Providence 178
178. Man is not granted a knowledge of future events, also for the reason that he may be able to act from freedom according to reason; for it is well known that a man desires to have in effect whatever he loves, and he leads himself to this end by his reason. It is also known that everything a man meditates in his reason arises from the love of bringing it into effect by means of his thought. Ther...
http://www.smallcanonsearch.com/read.php?book=dp§ion=178 Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
http://www.smallcanonsearch.com/read.php?book=dp§ion=231 Angelic Wisdom about Divine Providence 279
279. III. SO FAR AS EVILS ARE REMOVED THEY ARE REMITTED. It is an error of the present age to believe 1. That evils are separated from man and indeed cast out when they are remitted; and 2. That the state of man's life can be changed in a moment, even to its opposite, so that from being wicked he can become good, and consequently can be brought out of hell and straightway tra...
http://www.smallcanonsearch.com/read.php?book=dp§ion=279 Angelic Wisdom about Divine Providence 296
296. In order, therefore, that the Divine Providence with the wicked may be clearly seen and thus understood, the propositions stated above now fall to be explained in the order in which they were presented. First: There are innumerable things in every evil. In man's sight every evil appears as one single thing. This is the case with hatred and revenge, theft and fraud, adultery and who...
http://www.smallcanonsearch.com/read.php?book=dp§ion=296 Angelic Wisdom about Divine Providence 310
310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T...
http://www.smallcanonsearch.com/read.php?book=dp§ion=310 Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
http://www.smallcanonsearch.com/read.php?book=dp§ion=321 Angelic Wisdom about Divine Providence 340
340. IV. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS THE FIERY FLYING SERPENT IN THE CHURCH. By this fiery flying serpent is meant evil glowing from infernal fire, the same as is meant by the fiery flying serpent in Isaiah: Rejoice not thou, whole Philistia (A.V. Palestina) because the rod (A.V. of him) that Smote thee is broken: for out of the serpent's root shall come forth a cock...
http://www.smallcanonsearch.com/read.php?book=dp§ion=340 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 348
348. Verse 4. And I heard the number of them which were sealed, a hundred and forty and four thousand, signifies all who acknowledge the Lord to be the God of heaven and earth, and are in truths of doctrine from the good of love from Him through the Word. That these are signified by "a hundred and forty and four thousand out of the twelve tribes of Israel," is, because "the twelve t...
http://www.smallcanonsearch.com/read.php?book=ar§ion=348 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 408
408. And there fell from heaven a great star burning as it were a lamp, signifies the appearance of their own intelligence from pride arising from infernal love. The appearance of their own intelligence from pride arising from infernal love is signified by "the great star falling from heaven," because it was seen "to burn as a lamp," and because its name was "wormwood,&quo...
http://www.smallcanonsearch.com/read.php?book=ar§ion=408 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 792
792. Verse 22. And the voice of harpers and musicians, and pipers and trumpeters, shall not be heard in thee anymore signifies that there will not be with them any affection of spiritual truth and good, nor any affection of celestial truth and good. By "voice" is meant sound, and every sound corresponds to any affection which is of love, since it arises therefrom. From this it is that th...
http://www.smallcanonsearch.com/read.php?book=ar§ion=792 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 839
839. I looked forth into the world of spirits, and saw an army upon red and black horses. They that sat upon them appeared like apes, with their faces and breasts turned towards the loins and tails of the horses, and with the backs of their heads and their backs towards the necks and heads of the horses; and the reins hung around the necks of the riders. And they cried out, "Let us fight agai...
http://www.smallcanonsearch.com/read.php?book=ar§ion=839 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 909
909. Verse 17. And he measured the wall thereof a hundred forty-four cubits, signifies that it was shown what the quality of the Word is in that church, and that from it they have all their truths and goods. By "he measured," is signified that its quality was shown, as above (n. 907); by "the wall" is signified the Word in its literal sense (n. 898); by "a hundred and fort...
http://www.smallcanonsearch.com/read.php?book=ar§ion=909
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