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Angelic Wisdom about Divine Love and Wisdom 339
339. (2) All things that are evil uses are in hell, and all things that are good uses are in heaven. Before it can be seen that all evil uses that take form on earth are not from the Lord but from hell, something must be premised concerning heaven and hell, without a knowledge of which evil uses as well as good may be attributed to the Lord, and it may be believed that they are together from creat...
http://www.smallcanonsearch.com/read.php?book=dlw&section=339

Angelic Wisdom about Divine Love and Wisdom 350
350. There are some who are excusable for ascribing certain visible things to nature, for two reasons. First, because they have had no knowledge of the sun of heaven, where the Lord is, or of influx therefrom, or of the spiritual world and its state, or even of its presence with man, and therefore had no other idea than that the spiritual is a purer natural; consequently, that angels are in the et...
http://www.smallcanonsearch.com/read.php?book=dlw&section=350

Angelic Wisdom about Divine Love and Wisdom 374
374. (2) There is a correspondence of the will and understanding with the heart and lungs, consequently a correspondence of all things of the mind with all things of the body. This is new: it has hitherto been unknown because it has not been known what the spiritual is, and how it differs from the natural; therefore it has not been known what correspondence is; for there is a correspondence betwee...
http://www.smallcanonsearch.com/read.php?book=dlw&section=374

Angelic Wisdom about Divine Love and Wisdom 418
418. It is the common opinion that wisdom makes the man; therefore when any one is heard to talk and teach wisely he is believed to be wise; yea, he himself believes it at the time, because when he talks or teaches in company he thinks from the memory, and if he is a merely natural man, from the surface of his love, which is a desire for honor, glory, and gain; but when the same man is alone he th...
http://www.smallcanonsearch.com/read.php?book=dlw&section=418

Angelic Wisdom about Divine Love and Wisdom 425
425. (20) The capacity to understand called rationality and the capacity to act called freedom, still remain. These two capacities belonging to man have been treated of above (n. 264-267). Man has these two capacities that he may from being natural become spiritual, that is, may be regenerated. For, as was said above, it is man's love that becomes spiritual, and is regenerated; and it cannot becom...
http://www.smallcanonsearch.com/read.php?book=dlw&section=425

Angelic Wisdom about Divine Providence 6
6. It is acknowledged by many that there is an only substance and that this is also called the first substance, the source of all things; but the nature of this substance is not known. It is believed to be so simple that there is nothing simpler; that it may be compared to a point with no dimension; and that from an infinite number of such points the forms of dimension came into being. This, howev...
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Angelic Wisdom about Divine Providence 93
93. It has been granted me to hear and to see in the spiritual world what the difference is between those who believe all good to be from the Lord and those who believe good to be from themselves. Those who believe good to be from the Lord turn the face to Him and receive the delight and the blessedness of good; but those who believe good to be from themselves look to themselves and think within t...
http://www.smallcanonsearch.com/read.php?book=dp&section=93

Angelic Wisdom about Divine Providence 104
104. Every man who has reached maturity has an external and an internal of thought, and therefore an external [and an internal] of the will and the understanding, or an external and an internal of the spirit, which is the same as the external and the internal man. This is clear to anyone who observes carefully the thoughts and intentions of another as exhibited in his speech and actions, and who o...
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Angelic Wisdom about Divine Providence 111
111. III. THE INTERNAL CANNOT BE PURIFIED FROM THE LUSTS OF EVIL AS LONG AS THE EVILS IN THE EXTERNAL MAN ARE NOT REMOVED, BECAUSE THEY FORM AN OBSTRUCTION. This follows from what has been said above, that the external of man's thought in itself is of the same character as the internal of his thought; and that they cohere like two things, one not only being within the other but also existing from...
http://www.smallcanonsearch.com/read.php?book=dp&section=111

Angelic Wisdom about Divine Providence 149
149. One reason why man does not in like manner desire to come out of spiritual servitude into spiritual liberty is, that he does not know what spiritual slavery is and what spiritual freedom is; he does not possess the truths that teach this; and without truths spiritual slavery is believed to be freedom, and spiritual freedom to be slavery. Another reason is that the religion of the Christian wo...
http://www.smallcanonsearch.com/read.php?book=dp&section=149

Angelic Wisdom about Divine Providence 170
170. In addition to these kinds of enlightenment there is another, by which it is revealed to man in what faith, and in what intelligence and wisdom he is; and the revelation is such that he himself perceives it in his own case. He is admitted into a society where there is genuine faith and where there are true intelligence and wisdom; and there his interior rationality is opened, and from this he...
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Angelic Wisdom about Divine Providence 179
179. As a foreknowledge of future events destroys the human itself, which is to act from freedom according to reason, therefore it is not granted to anyone to know the future; but everyone is permitted to form conclusions concerning future events from the reason; hence reason with all that pertains to it enters into man's life. It is on this account that a man does not know his lot after death, or...
http://www.smallcanonsearch.com/read.php?book=dp&section=179

Angelic Wisdom about Divine Providence 191
191. THERE IS NO SUCH THING AS MAN'S OWN PRUDENCE. IT ONLY APPEARS THAT THERE IS, AND THERE OUGHT TO BE THIS APPEARANCE; BUT THE DIVINE PROVIDENCE IS UNIVERSAL BECAUSE IT IS IN THINGS MOST INDIVIDUAL That there is no such thing as man's own prudence is quite contrary to the appearance, and therefore contrary to the belief of many. Because this is so, no one who from the appearance holds the...
http://www.smallcanonsearch.com/read.php?book=dp&section=191

Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp&section=195

Angelic Wisdom about Divine Providence 210
210. VII. NONE OF THESE THINGS CAN BE EFFECTED UNLESS IT APPEARS TO MAN THAT HE THINKS FROM HIMSELF AND DISPOSES FROM HIMSELF. It has been fully demonstrated in the preceding pages that unless it appeared to man that he lived as from himself and thus that he thought and willed, spoke and acted as of himself he would not be man. From this it follows that if man as from his own prudence did not disp...
http://www.smallcanonsearch.com/read.php?book=dp&section=210

Angelic Wisdom about Divine Providence 264
264. 2. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that in every particular of the Word there is a spiritual sense from which it derives its holiness. It may be asked, as raising a doubt against the Divine Providence, why this is revealed now for the first time, and why it has been revealed through this or that person and not through some...
http://www.smallcanonsearch.com/read.php?book=dp&section=264

Angelic Wisdom about Divine Providence 289
289. It has frequently been made manifest to me that in hell no one thinks from* himself but he thinks from others around him, nor do these think from themselves, but they also think from others; and thoughts and affections pass in order from one society to another and no one is aware that they do not originate from himself. Some who believed that they thought and willed from themselves were sent...
http://www.smallcanonsearch.com/read.php?book=dp&section=289

Angelic Wisdom about Divine Providence 290
290. To the experience already set forth this also is to be added: When it was granted me by the Lord to speak with spirits and angels this interior truth (arcanum) was immediately disclosed to me. For I was told from heaven that, like others, I believed that I thought and willed from myself when in fact there was nothing from myself but if there was good it originated from the Lord, and if evil i...
http://www.smallcanonsearch.com/read.php?book=dp&section=290

Angelic Wisdom about Divine Providence 294
294. It was stated above (n. 289) that when some were convinced that no one thinks from himself but only from others, and that all those others think not from themselves but from influx through heaven from the Lord, they said in their astonishment that in this case they are not in fault for doing evil; also that it thus seems that evil originates from the Lord; and also that they do not understand...
http://www.smallcanonsearch.com/read.php?book=dp&section=294

Angelic Wisdom about Divine Providence 305
305. I have heard many newcomers from this world complain that they had not known that their life's destiny would be according to the affections of their love. They said that while in the world they had not given any thought to them, much less to their delights, because they had loved whatever was delightful to them, and had merely believed that everyone's lot would be according to his thoughts fr...
http://www.smallcanonsearch.com/read.php?book=dp&section=305


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