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Teachings for the New Jerusalem on the Lord 21
21. At the present day many think of the Lord no otherwise than as of a common man like themselves, because they think solely of His Human, and not at the same time of His Divine, when yet His Divine and His Human cannot be separated. For the Lord is God and Man, and God and Man in the Lord are not two, but one Person, yes, altogether one, just as soul and body are one man, according to the doctri...
http://www.smallcanonsearch.com/read.php?book=ld§ion=21 Teachings for the New Jerusalem on the Lord 34
34. v. That the full unition of the Divine and the Human in the Lord was effected by means of the passion of the cross, which was the last temptation, has been established above in its proper chapter, where it has been shown that the Lord came into the world in order to subjugate the hells and glorify His Human, and that the passion of the cross was the last combat, by means of which He fully conq...
http://www.smallcanonsearch.com/read.php?book=ld§ion=34 Teachings for the New Jerusalem on the Lord 40
40. iii. That the Lord is called "the Holy One of Israel," is evident from these passages: The angel said to Mary, That Holy thing which shall be born of thee shall be called the Son of God (Luke 1:35). I saw in the visions, and behold, a Watcher and a Holy One came down from heaven (Dan. 4:13, 23). God came from Teman, and the Holy One from Mount Paran (Hab. 3:3).
http://www.smallcanonsearch.com/read.php?book=ld§ion=40 Teachings for the New Jerusalem on the Lord 48
48. ii. As man's life varies according to his state, by "spirit" is meant the varying affection of life in man. As, 1: The life of wisdom: Bezaleel was filled with the spirit of wisdom, intelligence, and knowledge (Exod. 31:3). Thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom (Exod. 28:3). Joshua was filled with the spirit...
http://www.smallcanonsearch.com/read.php?book=ld§ion=48 Teachings for the New Jerusalem on the Lord 50
50. iv. That where "spirit" is said of the Lord, there is meant His Divine life, thus the Lord Himself, is evident from these passages: He whom the Father hath sent speaketh the words of God, for God hath not given the spirit by measure unto Him; the Father loveth the Son, and hath given all things into His hand (John 3:34, 35). There shall go forth a rod out of the stem of...
http://www.smallcanonsearch.com/read.php?book=ld§ion=50 Teachings for the New Jerusalem on the Lord 51
51. v. That by "spirit," when said of the Lord, is specifically meant the life of His wisdom, which is Divine Truth: I tell you the truth, it is expedient for you that I go away, for if I go not away the Comforter will not come unto you, but if I go away I will send Him unto you (John 16:7). When He, the Spirit of Truth, is come, He will lead you into all truth. He shall no...
http://www.smallcanonsearch.com/read.php?book=ld§ion=51 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 5
5. The Exhortation read in England before the people who approach the Sacrament of the Supper, is as follows: The way and means to be received as worthy partakers of that Holy Table is, first, to examine your lives and conversations by the rule of God's commandments; and whereinsoever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own sinf...
http://www.smallcanonsearch.com/read.php?book=lf§ion=5 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 30
30. The Word teaches that in proportion as a man has not been purified from evils, his goods are not good, nor are his pious things pious, and neither is he wise: it also teaches the converse: Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly indeed appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Eve...
http://www.smallcanonsearch.com/read.php?book=lf§ion=30 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 101
101. A MAN OUGHT TO SHUN EVILS AS SINS AND FIGHT AGAINST THEM AS OF HIMSELF. It is in accordance with Divine order that man should act in freedom according to reason, because to act in freedom according to reason is to act from himself. And yet these two faculties, Freedom and Reason, are not proper to man, but are the Lord's in him; and in so far as he is a man they must not be taken away f...
http://www.smallcanonsearch.com/read.php?book=lf§ion=101 Teachings for the New Jerusalem on Faith 8
8. Faith separated from truth came in and took possession of the church along with the papal dominion, because the chief safeguard of that religion was ignorance of truth. For this reason also they forbade the reading of the Word, for otherwise they could not have been worshiped as deities, nor could their saints have been invoked, nor idolatry instituted to such an extent that dead bodies, bones,...
http://www.smallcanonsearch.com/read.php?book=fa§ion=8 Teachings for the New Jerusalem on Faith 15
15. The progression of these things is precisely like that of all things of the will through the understanding into bodily acts. The will brings forth nothing from itself apart from the understanding, nor does the understanding bring forth anything from itself apart from the will. In order that anything may come forth into manifest being, the two must act in conjunction. Or, what is the same: Affe...
http://www.smallcanonsearch.com/read.php?book=fa§ion=15 Teachings for the New Jerusalem on Faith 17
17. From what has now been said it is evident that charity, insofar as it is the affection of good or of use, brings forth faith as a means through which it may come into manifest being; and therefore that charity and faith, in working uses, act in conjunction; and also that faith does not bring forth good or use from itself, but from charity, for faith is charity in its mediate stage. It is there...
http://www.smallcanonsearch.com/read.php?book=fa§ion=17 Continuation on the Last Judgment and the Spiritual World 28
28. The Lord was seen in a bright cloud with angels, and a sound as of trumpets was heard from it; which was a sign representative of the protection of the angels of heaven by the Lord, and of the gathering of the good from every side. For the Lord does not bring destruction upon anyone, but only protects His own, and draws them away from communication with the evil; and when they are withdrawn, t...
http://www.smallcanonsearch.com/read.php?book=clj§ion=28 Angelic Wisdom about Divine Love and Wisdom 38
38. In the Word, Divine Love and Divine Wisdom are meant by "righteousness" and "judgment," Divine Love by "righteousness," and Divine Wisdom by "judgment;" for this reason "righteousness" and "judgment" are predicated in the Word of God; as in David: Righteousness and judgment are the support of Thy Throne (Ps. 89:14). ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=38 Angelic Wisdom about Divine Love and Wisdom 222
222. THERE ARE DEGREES OF BOTH KINDS IN THE GREATEST AND IN THE LEAST OF ALL CREATED THINGS. That the greatest and the least of all things consist of discrete and continuous degrees, that is, of degrees of height and of breadth, cannot be illustrated by examples from visible objects, because the least things are not visible to the eyes, and the greatest things which are visible seem undistin...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=222 Angelic Wisdom about Divine Love and Wisdom 285
285. THE LORD FROM ETERNITY, THAT IS, JEHOVAH, COULD NOT HAVE CREATED THE UNIVERSE AND ALL THINGS THEREOF UNLESS HE WERE A MAN. Those who have a corporeal natural idea of God as a Man, are wholly unable to comprehend how God as a Man could have created the universe and all things thereof; for they think within themselves, How can God as a Man wander all over the universe from space to space,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=285 Angelic Wisdom about Divine Love and Wisdom 297
297. Any one who thinks with any enlightenment can see that love has use for an end and intends it, and brings it forth by means of wisdom; for love can bring forth no use of itself, but only by wisdom as a medium. What, in fact, is love unless there be something loved? That something is use; and because use is that which is loved, and is brought forth by means of wisdom, it follows that use is th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=297 Angelic Wisdom about Divine Love and Wisdom 303
303. That such substances or matters as are in earths, were brought forth by the sun through its atmospheres any one will readily acknowledge who reflects that there are continual mediations from the First to outmosts, and that nothing can take form except from what is prior to itself, and so finally from the First. The First is the sun of the spiritual world, and the First of that sun is God-Man,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=303 Angelic Wisdom about Divine Love and Wisdom 310
310. (1) In lands there is a conatus to produce uses in forms, that is, forms of uses. That there is this conatus in lands, is evident from their source, since the substances and matters of which lands consist are endings and closings of atmospheres which proceed as uses from the spiritual sun (as may be seen above, n. 305, 306). And because the substances and matters of which lands consist are fr...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=310
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