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Heaven and Its Wonders and Hell - From Things Heard and Seen 140
140. Since the Lord as a sun is Divine love, and Divine love is Divine good itself, the Divine that goes forth from the Lord, which is His Divine in heaven, is called, for the sake of distinction, Divine truth, although it is in fact Divine good united to Divine truth. This Divine truth is what is called the Holy that goes forth from Him. ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=140 Heaven and Its Wonders and Hell - From Things Heard and Seen 164
164. In the world there are times because the sun of the world seemingly advances in succession from one degree to another, producing times that are called seasons of the year; and besides, it revolves about the earth, producing times that are called times of day; both of these by fixed alternations. With the sun of heaven it is different. This does not mark years and days by successive progressio...
http://www.smallcanonsearch.com/read.php?book=hh§ion=164 Heaven and Its Wonders and Hell - From Things Heard and Seen 172
172. But although the things seen in heaven are in large part like those on the earth, in essence they are unlike them; for the things in heaven come forth from the sun of heaven, and those on the earth from the sun of the world. The things that come forth from the sun of heaven are called spiritual; those that come forth from the sun of the world are called natural. ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=172 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 58
58. III. Where their habitations in the spiritual world have hitherto been. It was said above (n. 48), that all the nations and peoples in the spiritual world were seen to be as follows: collected in the middle appeared those who are called the Reformed; around this middle, those of the Papal religion; the Mohammedans, beyond them; and lastly the various Gentiles. Hence it may appear that the Papi...
http://www.smallcanonsearch.com/read.php?book=lj§ion=58 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 28
28. II. THE WILL AND THE UNDERSTANDING. Man has two faculties which make his life; one is called the Will, and the other the Understanding. These faculties are distinct from each other, but are so created that they may be one; and when they are one they are called the Mind. Of these, then, the human mind consists; and the whole life of man is there. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=28 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 36
36. III. THE INTERNAL AND THE EXTERNAL MAN. Man is so created as to be in the spiritual world and in the natural world at the same time. The spiritual world is where the angels are, and the natural world where men are. As man is so created, there has been given to him an internal and an external; an internal by which he is in the spiritual world, and an external by which he is in the natural...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=36 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 135
135. Conscience, with those who are in charity towards the neighbor, is the conscience of truth, because it is formed by the faith of truth; but with those who are in love to the Lord, it is the conscience of good, because it is formed by the love of truth. The conscience of these is a superior conscience, and is called the perception of truth from good. They who have the conscience of truth, are...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=135 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 145
145. Because acting from freedom appears to man as if from his own proprium, therefore heavenly freedom may also be called the heavenly proprium, and infernal freedom may be called the infernal proprium. The infernal proprium is that into which man is born, and this is evil; but the heavenly proprium is that into which man is reformed, and this is good. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=145 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 155
155. Because all good and truth are from the Lord, and nothing of them from man, and because good from man is not good, it follows that merit belongs to no man, but to the Lord alone. The merit of the Lord consists in this, that from his own power He has saved the human race, and also, that He saves those who do good from Him. Hence it is that in the Word, he is called "just" to whom the...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=155 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 186
186. Further particular concerning regeneration. Man is regenerated by the truths of faith, and by a life according to them (n. 1904, 2046, 9088, 9959, 10028). This is meant by the words of the Lord: Unless a man be born of water and of the spirit, he cannot enter the Kingdom of God (John 3:5). "Water" signifies the truth of faith, and "spirit"...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=186 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 227
227. The life of man after death is the life of his love and the life of his faith; hence such as his love and faith had been, when he lived in the world, such his life will remain to eternity. With those who loved themselves and the world above all things, it is the life of hell; and with those who had loved God above all things, and the neighbor as themselves, it is the life of heaven. The latte...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=227 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 287
287. Every man has his esse of life, which is called his soul, from the father; the existere of life thence derived is what is called the body; hence the body is the effigy of its soul, for the soul, by means of the body, exercises its life at will. Hence it is that men are born into the likeness of their parents, and that families are distinguished from each other. From this it is evident what wa...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=287 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 311
311. XXII. ECCLESIASTICAL and CIVIL GOVERNMENT There are two things which ought to be in order with men, namely, the things which are of heaven, and the things which are of the world. The things which are of heaven are called ecclesiastical, and those which are of the world are called civil. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=311 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 2
2. That religion is of the life and that the life of religion is to do that which is good is seen by everyone who reads the Word, and is acknowledged by him while he is reading it. The Word contains the following declarations: Whosoever shall break the least of these commandments, and shall teach men so, shall be called the least in the kingdom of the heavens; but whosoever shall do and teac...
http://www.smallcanonsearch.com/read.php?book=lf§ion=2 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 16
16. In the following pages, those who do what is good from themselves will be called natural men, because with them the moral and the civic is in its essence natural; and those who do what is good from the Lord will be called spiritual men, because with them the moral and the civic is in its essence spiritual. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=16 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 56
56. So great a power and so great a holiness existed in that Law for the further reason that it was a complex of all things of religion for it consisted of two tables of which the one contains all things that are on the part of God, and the other in a complex all things that are on the part of man. The commandments of this Law are therefore called the "Ten Words," and are so called becau...
http://www.smallcanonsearch.com/read.php?book=lf§ion=56 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 98
98. The Christian Church is called the church militant, and it cannot be called militant except as against the devil, and thus against the evils that are from hell. Hell is the devil. And the temptation that the man of the church undergoes is this warfare. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=98 Teachings for the New Jerusalem on Faith 33
33. From these few words it may be considered settled that the knowledges of truth and good are not really things of faith until the man is in charity, but that they are the storehouse of material out of which the faith of charity can be formed. With a regenerate person the knowledges of truth become truths, and so do the knowledges of good, for the knowledge of good is in the understanding, and t...
http://www.smallcanonsearch.com/read.php?book=fa§ion=33 Angelic Wisdom about Divine Love and Wisdom 31
31. It is because the Divine Essence itself is Love and Wisdom, that all things in the universe have relation to good and truth; for everything that proceeds from love is called good, and everything that proceeds from wisdom is called truth. But of this more hereafter. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=31 Angelic Wisdom about Divine Love and Wisdom 45
45. He who by exercise of thought is able to grasp the idea of and to comprehend, Esse and Existere in itself, can certainly perceive and comprehend that it is the Very and the Only. That is called the Very which alone is; and that is called the Only from which every thing else proceeds. Now because the Very and the Only is substance and form, it follows that it is the very and only substance and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=45
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