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Heaven and Its Wonders and Hell - From Things Heard and Seen 450
450. The celestial angels who are with the one that is resuscitated do not withdraw from him, because they love everyone; but when the spirit comes into such a state that he can no longer be affiliated with celestial angels, he longs to get away from them. When this takes place angels from the Lord's spiritual kingdom come, through whom is given the use of light; for before this he saw nothing, bu...
http://www.smallcanonsearch.com/read.php?book=hh§ion=450 Heaven and Its Wonders and Hell - From Things Heard and Seen 520
520. To this I will add a memorable fact respecting the ways that lead from these places to heaven, by which the newly arrived angels are introduced. There are eight ways, two from each place of instruction, one going up in an eastern direction the other towards the west. Those that enter the Lord's celestial kingdom are introduced by the eastern way, while those that enter the spiritual kingdom a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=520 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 46
46. But it is to be known that the Last Judgment was effected upon those who had lived from the Lord's time to this day, but not upon those who had lived before. For a Last Judgment had twice before existed on this earth; one which is described in the Word by "the flood," the other was effected by the Lord Himself when He was in the world, which is also meant by the Lord's words: ...
http://www.smallcanonsearch.com/read.php?book=lj§ion=46 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 259
259. The internal sense of the Word is principally for the use of angels, and it is also for the use of men. In order that it may be known what the internal sense is, of what quality it is, and whence it is, it may here be observed in general, that they speak and think in heaven differently from the way they do in the world; in heaven spiritually, but in the world naturally; therefore...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=259 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 262
262. Of the literal or external sense of the Word. The sense of the letter of the Word is according to appearances in the world (n. 589, 926, 1408, 2719, 2720, 1832, 1874, 2242, 2520, 2533). And is adapted to the capacity of the simple (n. 2533, 9048, 9063, 9086). The Word in its literal sense is natural (n. 8783). Because what is natural is the ultimate wherein spiritual and celestial...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=262 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 10
10. The internal sense of the Word is especially for the angels, and it is also for men. In order that it may be known what the internal sense is, the quality thereof, and whence it is, it may here be observed in general, that thought and speech in heaven are different from thought and speech in the world; for in heaven they are spiritual, but in the world natural; when, therefore, man reads the W...
http://www.smallcanonsearch.com/read.php?book=wh§ion=10 The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 13
13. Of the sense of the letter, or the eternal sense of the Word. The sense of the letter of the Word is according to appearances in the world (n. 584, 926, 1719, 1720, 1832, 1874, 2242, 2520, 2533). And adapted to the conceptions of the simple (n. 2533, 9049, 9063, 9086). The Word, in the sense of the letter, is natural (n. 8783). Because what is natural is the ultimate, wherein spiritual and cel...
http://www.smallcanonsearch.com/read.php?book=wh§ion=13 Teachings for the New Jerusalem on Sacred Scripture 19
19. There is a still more interior sense in the Word which is called CELESTIAL, and of which something has been said above (n. 6); but this sense can with difficulty be made plain, because it does not fall so much into the thought of the understanding as into the affection of the will. The reason there is in the Word this still more interior sense called celestial is that there proceeds from the L...
http://www.smallcanonsearch.com/read.php?book=ss§ion=19 Teachings for the New Jerusalem on Sacred Scripture 34
34. So would it be with the heavens where angels are, without the world where men are. The human race is the basis, containant, and support of the heavens; and the Word is among men and in them. For all the heavens have been discriminated into two kingdoms, called the celestial kingdom and the spiritual kingdom; these two kingdoms are founded upon a natural kingdom, in which are men. And so theref...
http://www.smallcanonsearch.com/read.php?book=ss§ion=34 Teachings for the New Jerusalem on Sacred Scripture 39
39. From all this it is evident that in the sense of the letter the Word is the very Word itself, for within this sense there are spirit and life, the spiritual sense being its spirit, and the celestial sense its life. This is what the Lord says: The words that I speak unto you are spirit and are life (John 6:63). The Lord spoke His words before the world, and in the natural sense...
http://www.smallcanonsearch.com/read.php?book=ss§ion=39 Teachings for the New Jerusalem on Sacred Scripture 40
40. The truths of the sense of the letter of the Word are in part not naked truths, but appearances of truth, and are as it were likenesses and comparisons taken from things such as exist in nature, and thus accommodated and adapted to the apprehension of the simple and of little children. But being correspondences they are receptacles and abodes of genuine truth; and are like enclosing and contai...
http://www.smallcanonsearch.com/read.php?book=ss§ion=40 Teachings for the New Jerusalem on Sacred Scripture 42
42. As, in its inmost bosom, from its celestial sense, our Word is like a flame that enkindles; and as, in its middle bosom, from its spiritual sense, it is like a light that enlightens; it follows that in its ultimate bosom, from its natural sense which has within it the two more interior senses, the Word is like a ruby and a diamond; like a ruby from its celestial flame, and like a diamond from...
http://www.smallcanonsearch.com/read.php?book=ss§ion=42 Teachings for the New Jerusalem on Sacred Scripture 46
46. The sense of the letter of the Word is signified by the curtains and veils of the Tabernacle. The Tabernacle represented heaven and the church, and therefore the form of it was shown by Jehovah upon Mount Sinai. Consequently all things in the Tabernacle - the lampstand, the golden altar for incense, and the table whereon were the loaves of faces - represented and consequently signified holy th...
http://www.smallcanonsearch.com/read.php?book=ss§ion=46 Teachings for the New Jerusalem on Sacred Scripture 86
86. That repetitions of the same thing occur in the Word on account of the marriage of good and truth, may be seen quite clearly from passages where "nations" and "peoples" are mentioned: Woe to the sinful nation, to a people laden with iniquity (Isa. 1:4). The peoples that walk in darkness have seen a great light: Thou hast multiplied the nation (Isa. 9:2...
http://www.smallcanonsearch.com/read.php?book=ss§ion=86 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 32
32. IN PROPORTION AS ANY ONE SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE LOVES TRUTHS. There are two universals that proceed from the Lord: Divine good, and Divine truth. Divine good is of His Divine love, and Divine truth is of His Divine wisdom. In the Lord these two are a one,* and therefore they proceed from Him as a one, but they are not received as a one by angels in the heavens, or...
http://www.smallcanonsearch.com/read.php?book=lf§ion=32 Continuation on the Last Judgment and the Spiritual World 72
72. Many of them are receptive of truth, and they see justice in reasons, as I was enabled to observe from conversations with them in the spiritual world. I spoke with them concerning the One God, the resurrection, and marriage. Of the One God they said, that they do not comprehend the Christians when speaking of the Trinity, and saying that there are three Persons, and that each Person is God, an...
http://www.smallcanonsearch.com/read.php?book=clj§ion=72 Angelic Wisdom about Divine Love and Wisdom 101
101. That heat and light, that is, the spiritual going forth from the Lord as a Sun, make one, may be illustrated by the heat and light that go forth from the sun of the natural world. These two also make one in their going out from that sun. That they do not make one on earth is owing not to the sun, but to the earth. For the earth revolves daily round its axis, and has a yearly motion following...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=101 Angelic Wisdom about Divine Love and Wisdom 233
233. It has been told me from heaven, that in the Lord from eternity, who is Jehovah, before His assumption of a Human in the world, the two prior degrees existed actually, and the third degree potentially, as they do also with angels; but that after the assumption of a Human in the world, He put on over these the third degree, called the natural, thereby becoming Man, like a man in the world; but...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=233 Angelic Wisdom about Divine Love and Wisdom 238
238. So long as man lives in the world he knows nothing of the opening of these degrees within him, because he is then in the natural degree, which is the outmost, and from this he then thinks, wills, speaks, and acts; and the spiritual degree, which is interior, communicates with the natural degree, not by continuity but by correspondences, and communication by correspondences is not sensibly fel...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=238 Angelic Wisdom about Divine Love and Wisdom 239
239. Since there are in man three degrees of love and wisdom, and therefore of use, it follows that there must be in him three degrees, of will, of understanding, and of result therefrom, thus of determination to use; for will is the receptacle of love, understanding the receptacle of wisdom, and result is use from these. From this it is evident that there are in every man a natural, a spiritual,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=239
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