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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 53
53. VIII. THAT THIS IS THE CASE WITH THOSE WHO GO TO HEAVEN; NOT SO WITH THOSE WHO GO TO HELL. The statements, that after death a suitable wife is given to the man, and likewise a suitable husband to the wife, and that they enjoy delightful and blessed intercourse but without other than spiritual prolification, are to be understood of those who are received into heaven and become angels. The reaso...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 58
58. I. THAT THERE IS A LOVE TRULY CONJUGIAL, WHICH IS SO RARE AT THIS DAY THAT IT IS NOT KNOWN WHAT IT IS AND SCARCELY THAT IT IS. That there is a conjugial love such as is described in the following pages, can indeed be acknowledged from the first state of that love when it is insinuating itself and entering into the heart of a young man and woman; thus as it is with those who begin to love one o...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 113
113. Standing behind an oblong partition set up in the palace, facing the doors, were some strangers from Africa. These called out to the natives of Europe, "Permit one of us also to offer an opinion concerning the origin of conjugial love and its virtue or potency"; and all at the tables signified with their hands that it was allowed. One of the strangers then entered and, st...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 188
188. IV. THAT WITH MEN THERE IS ELEVATION OF THE MIND INTO SUPERIOR LIGHT, AND WITH WOMEN ELEVATION OF THE MIND INTO SUPERIOR HEAT; AND THAT WOMAN FEELS THE DELIGHTS OF HER HEAT IN THE LIGHT OF THE MAN. By the light into which men are elevated is meant intelligence and wisdom; for spiritual light, which proceeds from the sun of the spiritual world and which in its essence is wisdom,* plays an equa...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 191
191. VI. THAT WITH MARRIED PARTNERS, THE STATES OF LIFE AFTER MARRIAGE ARE CHANGED, AND FOLLOW ONE AFTER THE OTHER ACCORDING TO THE CONJUNCTIONS OF THEIR MINDS BY CONJUGIAL LOVE. That with both man and wife the changes and successions of state after marriage are according to the conjugial love with them, and so are either conjunctive of their minds or disjunctive, is because, with married partners...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 155
155. XIII. THAT CHASTITY CANNOT BE PREDICATED OF THOSE WHO HAVE RENOUNCED MARRIAGES BY VOWING PERPETUAL CELIBACY, UNLESS THERE BE AND REMAIN IN THEM THE LOVE OF A LIFE TRULY CONJUGIAL. That chastity cannot be predicated of these is because, after the vow of perpetual celibacy, conjugial love is cast out, though to this love alone belongs the predication of chastity; also because inclination to the...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 200
200. XV. THAT IN THE MARRIAGE OF ONE MAN WITH ONE WIFE BETWEEN WHOM THERE IS LOVE TRULY CONJUGIAL, THE WIFE BECOMES MORE AND MORE A WIFE, AND THE HUSBAND MORE AND MORE A HUSBAND. That love truly conjugial conjoins two more and more into one man may be seen above (nos. 178, 179); and because the wife becomes a wife from conjunction with her husband and according to it, likewise the husband from con...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 290
290. XIX. THAT WHEN THE PARTNERS GROW OLD, IF FAVOR DOES NOT CEASE WITH THE WIFE WHEN ABILITY CEASES WITH THE MAN, THERE MAY ARISE A FRIENDSHIP EMULOUS OF CONJUGIAL FRIENDSHIP. The primary cause of the separation of minds between married partners is the lack of favor with the wife when ability and hence love ceases with the man; for in like manner as heat communicates with heat, so cold communicat...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 209
209. UNIVERSALS CONCERNING MARRIAGES There are many things about marriages which, if treated of in detail, would swell this small work into a large volume; for it might treat in detail of similitude and dissimilitude in married partners; of the elevation of natural conjugial love into spiritual conjugial love and of their conjunction; of the increments of the one and the decrements of the ot...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 304
304. VIII. THAT THIS IS THE CASE WITH THOSE WHO THINK OF MARRIAGES CHASTELY; NOT SO WITH THOSE WHO THINK OF THEM UNCHASTELY. With the chaste, being those who think about marriages from religion, the marriage of the spirit precedes, and that of the body follows. These are the ones spoken of above (no. 302), with whom the love ascends towards the soul and then descends from its height. Their souls s...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 311
311. XV. THAT THIS IS THE ORDER OF CONJUGIAL LOVE,WITH ITS MODES, FROM ITS FIRST HEAT TO ITS FIRST TORCH. It is said, from its first heat to its first torch because vital heat is love, and conjugial heat or love increases more and more, and finally as though to a flame or torch. It is said to the first torch, because what is meant is the first state after the wedding when the love is ardent. What...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 330
330. The second Memorable Relation: I once heard a pleasant discussion among men. It was about the female sex, as to whether any woman can love her husband if she constantly loves her own beauty, that is, loves herself on account of her form. They first agreed among themselves, that woman has a twofold beauty, one natural being the beauty of her face and body, and the other spiritual be...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 345
345. X. THAT POLYGAMY IS LASCIVIOUSNESS is because its love is divided among many and, being a love belonging to the external or natural man, is love of the sex and so is not conjugial love, which alone is chaste. That polygamous love is divided among many is well known; and divided love is not conjugial love, for the latter cannot be separated from the one of the sex. Hence a divided love is lasc...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 352
352. XVI. BUT THAT NONE OF THE LATTER AND THE FORMER CAN BE CONSOCIATED WITH ANGELS IN THE CHRISTIAN HEAVENS. The reason is because in the Christian heavens is heavenly light which is Divine Truth, and heavenly heat which is Divine Love, and these two disclose the nature of goods and truths, and also the nature of evils and falsities. Hence it is that all communication between the Christian heaven...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 424
424. I. THAT THE NATURE OF SCORTATORY LOVE CANNOT BE KNOWN UNLESS THE NATURE OF CONJUGIAL LOVE IS KNOWN. Here, as in no. 423, by scortatory love is meant the love of adultery which destroys conjugial love. That the nature of this scortatory love cannot be known unless the nature of conjugial love is known, has no need of demonstration; it needs only to be illustrated by comparisons. For instance,...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 426
426. III. THAT SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS THE NATURAL MAN REGARDED IN HIMSELF IS THE OPPOSITE TO THE SPIRITUAL MAN. That the natural man and the spiritual man are so opposed to each other that the one does not Will what the other wills, yea, that they fight against each other, is known in the Church but has not as yet been explained. It shall therefore now be told what di...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 429
429. V. THAT HENCE SCORTATORY LOVE IS THE OPPOSITE TO CONJUGIAL LOVE AS HELL IS THE OPPOSITE TO HEAVEN. All who are in hell are in the connubial connection of evil and falsity, and all who are in heaven are in the marriage of good and truth; and since, as just said (nos. 427, 428), the connubial connection of evil and falsity is adultery, hell also is adultery. Thence it is that all there, are in...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 430
430. VI. THAT THE UNCLEANNESS OF HELL IS FROM SCORTATORY LOVE, AND THE CLEANNESS OF HEAVEN FROM CONJUGIAL LOVE. All hell abounds in uncleanness, the universal origin of which is shameless and obscene scortatory love, the delights Whereof are turned into such uncleanness. Who can believe that in the spiritual world every delight of love is presented under the form of various appearances that it may...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 431
431. VII. THAT IT IS THE SAME WITH UNCLEANNESS IN THE CHURCH, AND WITH CLEANNESS THERE. The reason is because the Church is the Lord's kingdom on earth corresponding to His kingdom in the heavens, and the Lord so conjoins the two kingdoms that they make one. He also makes distinction among those who are there, just as He makes distinction between heaven and hell, the distinctions being according t...
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