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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 70
70. I was further instructed, that in that earth there are also some who call themselves saints, and who command their servants, of whom they wish to have great numbers, to give them the title of lords, under threat of punishment. They likewise forbid them to adore the Lord of the universe, saying that themselves are mediating lords and that they will present their supplications to the Lord of the...
http://www.smallcanonsearch.com/read.php?book=eu&section=70

Heaven and Its Wonders and Hell - From Things Heard and Seen 348
348. By those who "turn many to righteousness" are meant those who are wise, and in heaven those are called wise who are in good, and those are in good that apply Divine truths at once to the life; for as soon as Divine truth comes to be of the life it becomes good, since it comes to be of will and love, and whatever is of will and love is called good; therefore such are called wise beca...
http://www.smallcanonsearch.com/read.php?book=hh&section=348

Heaven and Its Wonders and Hell - From Things Heard and Seen 422
422. The world of spirits is an intermediate place between heaven and hell and also an intermediate state of the man after death. It has been shown to me not only that it is an intermediate place, having the hells below it and the heavens above it, but also that it is in an intermediate state, since so long as man is in it he is not yet either in heaven or in hell. The state of heaven in man is th...
http://www.smallcanonsearch.com/read.php?book=hh&section=422

Heaven and Its Wonders and Hell - From Things Heard and Seen 450
450. The celestial angels who are with the one that is resuscitated do not withdraw from him, because they love everyone; but when the spirit comes into such a state that he can no longer be affiliated with celestial angels, he longs to get away from them. When this takes place angels from the Lord's spiritual kingdom come, through whom is given the use of light; for before this he saw nothing, bu...
http://www.smallcanonsearch.com/read.php?book=hh&section=450

Heaven and Its Wonders and Hell - From Things Heard and Seen 548
548. How this comes about shall also be explained. When man enters the other life he is received first by angels, who perform for him all good offices, and talk with him about the Lord, heaven, and the angelic life, and instruct him in things that are true and good. But if the man, now a spirit, be one who knew about these things in the world, but in heart denied or despised them, after some conve...
http://www.smallcanonsearch.com/read.php?book=hh&section=548

Heaven and Its Wonders and Hell - From Things Heard and Seen 567
567. There are two origins of heat, one the sun of heaven which is the Lord, and the other the sun of the world. The heat that is from the sun of heaven, that is, the Lord, is spiritual heat; and this in its essence is love (see above, n. 126-140); but the heat from the sun of the world is natural heat, and this in its essence is not love, but serves spiritual heat or love as a receptacle. Evident...
http://www.smallcanonsearch.com/read.php?book=hh&section=567

Heaven and Its Wonders and Hell - From Things Heard and Seen 584
584. The hells are everywhere, both under the mountains, hills, and rocks, and under the plains and valleys. The openings or gates to the hells that are under the mountains, hills, and rocks, appear to the sight like holes and clefts in the rocks, some extended and wide, and some straitened and narrow, and many of them rugged. They all, when looked into, appear dark and dusky; but the infernal spi...
http://www.smallcanonsearch.com/read.php?book=hh&section=584

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 198
198. How and when temptations take place. Spiritual combats chiefly take place by the truths of faith (n. 8962). Truth is the first of combat (n. 1685). The men of the spiritual church are tempted as to the truths of faith, wherefore with them the combat is by truths; but the men of the celestial church are tempted as to the goods of love, wherefore with them the combat is by goods (n....
http://www.smallcanonsearch.com/read.php?book=njhd&section=198

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 49
49. Of the light of heaven in which the spiritual man is. There is great light in the heavens (n. 1117, 1521, 1533, 1619-1632). The light in the heavens exceeds the meridian light on earth by many degrees (n. 1117, 1521, 4527, 5400, 8644). That light has been often seen by me (n. 1522, 4527, 7174). The light which the angels of the inmost or third heaven have is as the light from the sun, but the...
http://www.smallcanonsearch.com/read.php?book=njhd&section=49

Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 39
39. That good loves truth may be illustrated by comparison with a priest, a soldier, a trader, and an artificer. With a priest:--If he is in the good of the priesthood, which is to care for the salvation of souls, to teach the way to heaven, and to lead those whom he teaches, then in proportion as he is in this good (thus from his love and its desire) he acquires the truths which he may teach, and...
http://www.smallcanonsearch.com/read.php?book=lf&section=39

Angelic Wisdom about Divine Love and Wisdom 127
127. In order that love and wisdom may make one in an angel or in a man, there are pairs in all the things of his body. The eyes, ears, and nostrils are pairs; the hands, loins, and feet are pairs; the brain is divided into two hemispheres, the heart into two chambers, the lungs into two lobes, and in like manner the other parts. Thus in angel and man there is right and left; and all their right p...
http://www.smallcanonsearch.com/read.php?book=dlw&section=127

Angelic Wisdom about Divine Love and Wisdom 257
257. The effects are these: (1) The natural mind may be raised up to the light of heaven in which angels are, and may perceive naturally, thus not so fully, what the angels perceive spiritually; nevertheless, man's natural mind cannot be raised into angelic light itself. (2) By means of his natural mind, raised to the light of heaven, man can think, yea, speak with angels; but the thought and spee...
http://www.smallcanonsearch.com/read.php?book=dlw&section=257

Angelic Wisdom about Divine Love and Wisdom 335
335. These things are called uses, because through man they have relation to the Lord; nevertheless, they must not be said to be uses from man for the Lord's sake, but from the Lord for man's sake, inasmuch as in the Lord all uses are infinitely one, but in man there are no uses except from the Lord; for man cannot do good from himself, but only from the Lord, and good is what is called use. The e...
http://www.smallcanonsearch.com/read.php?book=dlw&section=335

Angelic Wisdom about Divine Love and Wisdom 373
373. Because the will and understanding are the receptacles of love and wisdom, these two are organic forms, or forms organized out of the purest substances; for such they must be to be receptacles. It is no objection that their organization is imperceptible to the eye; it lies beyond the reach of vision, even when this is increased by the microscope. The smallest insects are also too small to be...
http://www.smallcanonsearch.com/read.php?book=dlw&section=373

Angelic Wisdom about Divine Providence 24
24. The union of good and truth is provided for by the Lord by means of related sequence; for the quality of a good is known only by its relation to what is less good, and by the opposition it meets from evil. From this relation comes the power to perceive and to feel, since from this comes the quality of these powers; for thus everything that is pleasant is perceived and felt from what is less pl...
http://www.smallcanonsearch.com/read.php?book=dp&section=24

Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw&section=404

Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp&section=32

Angelic Wisdom about Divine Providence 187
187. IV. IT IS GRANTED TO MAN TO SEE THE DIVINE PROVIDENCE IN THE BACK AND NOT IN THE FACE; AND THIS IN A SPIRITUAL STATE AND NOT IN A NATURAL STATE. To see the Divine Providence in the back and not in the face is to see it after it operates and not before; and to see it from a spiritual state and not from a natural state is to see it from heaven and not from the world. All who receive influx from...
http://www.smallcanonsearch.com/read.php?book=dp&section=187

Angelic Wisdom about Divine Providence 83
83. The reason why no one can come into the kingdom of God unless he has been born again is, that man by inheritance from his parents is born into evils of every kind, with the faculty of becoming spiritual by the removal of these evils; and unless he becomes spiritual he cannot come into heaven. From being natural to become spiritual is to be born again or regenerated. But in order that it may be...
http://www.smallcanonsearch.com/read.php?book=dp&section=83

Angelic Wisdom about Divine Providence 307
307. We return now to the subject set forth, namely, that the Lord governs hell by means of opposites; and the wicked, while still in the world, He governs in hell as to their interiors but not as to their exteriors. As regards the First part, The Lord governs hell by means of opposites, it was shown above (n. 288, 289) that the angels of heaven are not in love and wisdom, or in the affection of g...
http://www.smallcanonsearch.com/read.php?book=dp&section=307


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