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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 34
34. FROM THE ARCANA COELESTIA Spiritual truths cannot be comprehended, unless the following universals are known: I. All things in the universe have relation to good and truth, and to the conjunction of both, in order that they may be anything; consequently to love and faith, and their conjunction. II. With man there is will and understanding, and the will is the recept...
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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 48
48. Of the natural and the spiritual. How perverse it is that the world at this day attributes so much to nature, and so little to the Divine (n. 3483). Why it is so (n. 5116). When nevertheless each and every particular in nature not only exists, but likewise continually subsists from the Divine, and through the spiritual world (n. 775, 8211). Divine, celestial, and spiritual things t...
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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 51
51. Of sciences and knowledges, by which the internal spiritual man is opened. Those things are called scientifics, which are in the external or natural man, and its memory, but not those which are in the internal or spiritual man (n. 3019, 3020, 3293, 3309, 4967, 9918, 9922). Scientifics, as belonging to the external or natural man, are respectively instruments of service, inasmuch as...
http://www.smallcanonsearch.com/read.php?book=njhd&section=51

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 172
172. Of the Profane and Profanation, spoken of above at (n. 169). Profanation is a commixture of good and evil, as also of truth and falsity in man (n. 6348). None can profane goods and truths, or the holy things of the church and the Word, except those who first acknowledge, believe, and still more live according to them, and afterwards recede from and do not believe, and who live to themse...
http://www.smallcanonsearch.com/read.php?book=njhd&section=172

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 216
216. Of Body and Flesh. The Lord's "flesh" signifies the Divine good of His Divine love. that is, of His Divine Human (n. 3813, 7850, 9127, 10283). His "body" has a like signification (n. 2343, 3735, 6135). "Flesh" in general signifies the will or proprium of man, which regarded in itself is evil; but which when vivified by the Lord, signifies good (n. 148,...
http://www.smallcanonsearch.com/read.php?book=njhd&section=216

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 247
247. Of the Ancient Churches. The first and Most Ancient Church on this earth, which is described in the first chapters of Genesis, was a celestial church, and the chief of all the rest (n. 607, 895, 920, 1121-1124, 2896, 4493, 8891, 9942, 10545). Of the quality of those in heaven who belonged to it (n. 1114-1125). They are in the highest degree of light (n. 1116, 1117). There were vari...
http://www.smallcanonsearch.com/read.php?book=njhd&section=247

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 261
261. The Word is written by correspondences, and thus by representatives. The Word, as to its literal sense, is written by mere correspondences, thus by such things as represent and signify spiritual things which relate to heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is contained in...
http://www.smallcanonsearch.com/read.php?book=njhd&section=261

The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 303
303. The Lord's Human, when He was in the world, was Divine truth. The Lord, when He was in the world, made His Human Divine truth from the Divine good which was in Him (n. 2803, 3194, 3195, 3210, 6716, 6864, 7014, 7499, 8127, 8724, 9199). The Lord then arranged all things in Himself into a heavenly form, which is according to the Divine truth (n. 1928, 3633). Consequently, that heaven...
http://www.smallcanonsearch.com/read.php?book=njhd&section=303

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 4
4. That such is the signification of "chariots" and "horses" was well known in the ancient churches; for those churches were representative churches, and with those who were in them, the science of correspondences and representations was the chief of all sciences. The signification of the horse, as being understanding, was derived by the wise round about, even to Greece, from t...
http://www.smallcanonsearch.com/read.php?book=wh&section=4

The White Horse in Revelation Chapter 19; and the Word and Its Spiritual Sense (from Mysteries of Heaven) 12
12. The Word is written by correspondences, and thus by representatives. The Word as to the sense of the letter is written by mere correspondences, that is, by such things as represent and signify the spiritual things of heaven and the church (n. 1404, 1408, 1409, 1540, 1619, 1659, 1709, 1783, 2179, 2763, 2899). This was done for the sake of the internal sense, which is there in every part (n. 289...
http://www.smallcanonsearch.com/read.php?book=wh&section=12

Teachings for the New Jerusalem on Sacred Scripture 7
7. The distinction between these degrees cannot be known unless correspondence is known. For these three degrees are altogether distinct from each other, like end, cause, and effect, or like prior, posterior, and postreme; yet they make one by correspondences, for the Natural corresponds to the Spiritual, and also to the Celestial. What correspondence is may be seen in Heaven and Hell, where the s...
http://www.smallcanonsearch.com/read.php?book=ss&section=7

Teachings for the New Jerusalem on Sacred Scripture 8
8. As therefore the Word interiorly is spiritual and celestial, it is written exclusively by correspondences. And what is thus written is in its ultimate sense written in a style such as is that of the Prophets and Evangelists, which, although it may appear common, yet conceals within it Divine and all angelic wisdom. ...
http://www.smallcanonsearch.com/read.php?book=ss&section=8

Teachings for the New Jerusalem on Sacred Scripture 9
9. ii. The spiritual sense is in all things of the Word, and in every single particular of it. This cannot be better seen than by examples, such as the following. John says in Revelation: I saw heaven opened, and behold a white horse, and He that sat upon him was called Faithful and True, and in righteousness He doth judge and make war. His eyes were as a flame of fire, and on His head...
http://www.smallcanonsearch.com/read.php?book=ss&section=9

Teachings for the New Jerusalem on Sacred Scripture 10
10. In Revelation, chapter 21, the Holy Jerusalem is thus described: That there was a light in her like unto a stone most precious, as it were a jasper stone, clear as crystal; that she had a wall great and high, having twelve gates, and over the gates twelve angels, and the name written thereon of the twelve tribes of the sons of Israel; that the wall was a hundred and forty-four cubit...
http://www.smallcanonsearch.com/read.php?book=ss&section=10

Teachings for the New Jerusalem on Sacred Scripture 17
17. That the Lord when in the world spoke by correspondences, thus that He spoke spiritually while He spoke naturally, is evident from His parables, in each and every word of which there is a spiritual sense. Take for example the parable of the ten virgins: The kingdom of the heavens is like unto ten virgins, who took their lamps and went forth to meet the bridegroom; five of them were...
http://www.smallcanonsearch.com/read.php?book=ss&section=17

Teachings for the New Jerusalem on Sacred Scripture 20
20. iv. Hitherto the spiritual sense of the Word has been unknown. It has been shown in the work Heaven and Hell (n. 87-105) that all things of nature, and likewise of the human body, and also every single particular in them, correspond to spiritual things. Hitherto, however, it has not been known what correspondence is, although in the most ancient times this was very well known; for the science...
http://www.smallcanonsearch.com/read.php?book=ss&section=20

Teachings for the New Jerusalem on Sacred Scripture 21
21. I have been instructed that the men of the Most Ancient Church (the church before the flood) were of a genius so heavenly that they spoke with angels of heaven, and that they were able to speak with them by means of correspondences. From this the state of their wisdom was rendered such that whatever they saw in this world they thought about not only in a natural way, but spiritually also at th...
http://www.smallcanonsearch.com/read.php?book=ss&section=21

Teachings for the New Jerusalem on Sacred Scripture 22
22. But when in process of time the representative things of the church, which were correspondences, were converted into things idolatrous and also into magic, then of the Lord's Divine Providence the knowledge of correspondences was gradually blotted out of remembrance, and among the Israelitish and Jewish people was altogether lost and annihilated. The worship of that nation did indeed consist e...
http://www.smallcanonsearch.com/read.php?book=ss&section=22

Teachings for the New Jerusalem on Sacred Scripture 23
23. The reason why, in ancient times, the idolatries of the nations originated from the knowledge of correspondences, was that all things visible on the earth have a correspondence; not only trees, but also beasts and birds of every kind, and likewise fishes, and all other things. The ancients, possessing a knowledge of correspondences, made for themselves images that corresponded to heavenly thin...
http://www.smallcanonsearch.com/read.php?book=ss&section=23

Teachings for the New Jerusalem on Sacred Scripture 24
24. The reason why the knowledge of correspondences, which gives the spiritual sense of the Word, was not disclosed in times after those, is that the Christians of the primitive church were so very simple that it could not be disclosed to them; for it would have been of no use to them, nor would it have been understood. After their day, in consequence of the papal dominion, darkness came over all...
http://www.smallcanonsearch.com/read.php?book=ss&section=24


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