Search For: differ
Cross Check These Results at: Google | Yahoo | Bing | Ask
Resulted in: 80 - 100 of about 127
Heaven and Its Wonders and Hell - From Things Heard and Seen 381
381. To some a likeness of marriage love is granted. Yet unless they are in the love of good and truth there is no marriage love, but only a love which from several causes appears like marriage love, namely, that they may secure good service at home; that they may be free from care, or at peace, or at ease; that they may be cared for in sickness or in old age; or that the children whom they love m...
http://www.smallcanonsearch.com/read.php?book=hh§ion=381 Heaven and Its Wonders and Hell - From Things Heard and Seen 382
382. [a.] In the inmost heaven there is genuine marriage love because the angels there are in the marriage of good and truth, and also in innocence. The angels of the lower heavens are also in marriage love, but only so far as they are in innocence; for marriage love viewed in itself is a state of innocence; and this is why consorts who are in the marriage love enjoy heavenly delights together, wh...
http://www.smallcanonsearch.com/read.php?book=hh§ion=382 Heaven and Its Wonders and Hell - From Things Heard and Seen 383
383. I have also been permitted to see how marriages are contracted in the heavens. As everywhere in heaven those who are alike are united and those who are unlike are separated, so every society in heaven consists of those who are alike. Like are brought to like not by themselves but by the Lord (see above, n. 41, 43, 44, seq.); and equally consort to consort whose minds can be joined into one ar...
http://www.smallcanonsearch.com/read.php?book=hh§ion=383 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 37
37. Every man has an internal and an external; but they differ with the good and the evil. With the good, the internal is in heaven, and in its light, and the external is in the world, and in its light, which light with them is illumined by the light of heaven, so that the internal and the external act as one, like the efficient cause and the effect, or like what is prior and what is posterior. Bu...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=37 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 9
9. The doctrine of charity, which is the doctrine of life, was the doctrine itself in the ancient churches. Concerning these churches see in Arcana Coelestia (n. 1238, 2385). And that doctrine conjoined all churches, and thereby formed one church out of many. For they acknowledged all those as men of the church who lived in the good of charity, and called them brethren, however they might differ r...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=9 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 86
86. The distinctions of neighbor, which the man of the church ought altogether to know, are according to the good which is with everyone; and because all good proceeds from the Lord, therefore the Lord is the neighbor in the highest sense and in a supereminent degree, and the origin is from Him. Hence it follows that so far as anyone has the Lord with himself, so far he is the neighbor; and becaus...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=86 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 10
10. Goods from God, and goods from self, may be compared to gold. Gold that is gold from the inmost, called pure gold, is good gold. Gold alloyed with silver is also gold, but is good according to the amount of the alloy. Less good still is gold that is alloyed with copper. But a gold made by art, and resembling gold only from its color, is not good at all, for there is no substance of gold in it....
http://www.smallcanonsearch.com/read.php?book=lf§ion=10 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 27
27. That wisdom is from good by truths. In what manner the rational is conceived and born with man (n. 2094, 2524, 2557, 3030, 5126). This is effected by an influx of the Lord through heaven into the knowledges and sciences which are with man, and thence is elevation (n. 1895, 1899-1901). Elevation is according to uses, and the love of them (n. 3074, 3085, 3086). The rational is born t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=27 Angelic Wisdom about Divine Love and Wisdom 70
70. All who die and become angels put off the two above- mentioned properties of nature, namely, space and time; for they then enter into spiritual light, in which objects of thought are truths, and objects of sight are like those in the natural world, but are correspondent to their thoughts. The objects of their thought which, as just said, are truths, derive nothing at all from space and time; a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=70 Angelic Wisdom about Divine Love and Wisdom 89
89. OUT OF THE SUN THAT TAKES FORM [existit] FROM THE DIVINE LOVE AND THE DIVINE WISDOM, HEAT AND LIGHT GO FORTH. In the spiritual world where angels and spirits are there are heat and light, just as in the natural world where men are; moreover in like manner as heat, the heat is felt and the light is seen as light. Still the heat and light of the spiritual world and of the natural world are...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=89 Angelic Wisdom about Divine Love and Wisdom 185
185. Each and all things that have existence in the spiritual world and in the natural world, have conjoint existence from discrete degrees and from continuous degrees together, that is, from degrees of height and from degrees of breadth. The dimension which consists of discrete degrees is called height, and the dimension that consists of continuous degrees is called breadth; their position relati...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=185 Angelic Wisdom about Divine Love and Wisdom 186
186. That it may be still better comprehended what discrete degrees are, what their nature is, and how they differ from continuous degrees, the angelic heavens may serve as an example. There are three heavens, and these are separated by degrees of height; therefore the heavens are one below another, nor do they communicate with each other except by influx, which proceeds from the Lord through the...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=186 Angelic Wisdom about Divine Love and Wisdom 294
294. Because those things that constitute the sun of the spiritual world are from the Lord, but are not the Lord, they are not life in itself, but are devoid of life in itself; just as those things that flow forth from angel or man, and constitute spheres around him are not the angel or the man, but are from him, and devoid of his life. These spheres make one with the angel or man no otherwise tha...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=294 Angelic Wisdom about Divine Love and Wisdom 295
295. That there is such a difference between the thoughts of angels and the thoughts of men was made known to me by this experience: The angels were asked to think spiritually on some subject, and afterwards to tell me what they had thought. This they did; but when they wished to tell me they could not, and said that these things could not be expressed in words. It was the same with their spiritua...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=295 Angelic Wisdom about Divine Love and Wisdom 351
351. Those who believe in a Divine operation in all the details of nature, are able by very many things they see in nature to confirm themselves in favor of the Divine, as fully as others confirm themselves in favor of nature, yea, more fully. For those who confirm themselves in favor of the Divine give attention to the wonders which are displayed in the production both of plants and animals. In t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=351 Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp§ion=32 Angelic Wisdom about Divine Providence 38
38. No man who is in the delights of the lusts of evil can know anything of the delights of the affections of good in which the angelic heaven is; for these two kinds of delight are absolutely opposite to each other in internals, and consequently are opposite interiorly in externals, although indeed they differ but little on the surface. For every love has its own delights; even the love of evil h...
http://www.smallcanonsearch.com/read.php?book=dp§ion=38 Angelic Wisdom about Divine Providence 166
166. Man, however, is taught by enlightenment, because being taught and enlightened are predicated of the understanding; for the understanding, which is man's internal sight, is enlightened by spiritual light just as the eye or man's external sight is enlightened by natural light. Moreover, both are similarly taught; but the internal sight, which is that of the understanding, is taught by spiritua...
http://www.smallcanonsearch.com/read.php?book=dp§ion=166 Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp§ion=251 Angelic Wisdom about Divine Providence 308
308. CHAPTER XI THE DIVINE PROVIDENCE APPROPRIATES NEITHER EVIL NOR GOOD TO ANYONE; BUT ONE'S OWN PRUDENCE APPROPRIATES BOTH NEARLY everyone believes that man thinks and wills from himself and consequently speaks and acts from himself. Who from himself can suppose otherwise, since the appearance of it is so strong that it does not differ at all from actually thinking, willing, s...
http://www.smallcanonsearch.com/read.php?book=dp§ion=308
MORE RESULTS:
1 | 2 | 3 | 4 | 5
| 6 | 7
|
