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Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 127
127. THE FIRST EARTH IN THE STARRY HEAVEN, ITS SPIRITS AND INHABITANTS; FROM THINGS HEARD AND SEEN. I was led by the Lord by means of angels to a certain earth in the starry heaven, where it was given me to look into the earth itself, yet not to speak with the inhabitants there, but with the spirits who were from it. All the inhabitants or men of every earth, after the life in the world is f...
http://www.smallcanonsearch.com/read.php?book=eu§ion=127 Worlds in Our Solar System, and Planets in the Starry Heavens, and Their Inhabitants, as Well as the Spirits and Angels There: From Things Heard and Seen 170
170. The spirits with whom I now discoursed were from the northern part of their earth. I was afterwards led to others who were on the western part. These also, wishing to discover who and what I was, immediately said that there was nothing in me but evil, thinking thus to deter me from approaching nearer. It was perceived that this was their manner of accosting all who came to them; but it was gr...
http://www.smallcanonsearch.com/read.php?book=eu§ion=170 Heaven and Its Wonders and Hell - From Things Heard and Seen 63
63. Heaven being such, it is ruled by the Lord as a single man is ruled, thus as a one. For although man, as we know, consists of an innumerable variety of parts, not only as a whole but also in each part-as a whole, of members, organs, and viscera; and in each part, of series of fibers, nerves, and blood-vessels, thus of members within members, and of parts within parts-nevertheless, when he acts...
http://www.smallcanonsearch.com/read.php?book=hh§ion=63 Heaven and Its Wonders and Hell - From Things Heard and Seen 124
124. Because the Lord is the sun of heaven and everything that is from Him looks to Him, He is also the common center, the source of all direction and determination.# So, too, all things beneath are in His presence and under His auspices, both in the heavens and on the earths. # The Lord is the common center to which all things of heaven turn (n. 3633, 3641). ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=124 Heaven and Its Wonders and Hell - From Things Heard and Seen 141
141. THE FOUR QUARTERS IN HEAVEN. Both in heaven and in the world there are four quarters, east, south, west, and north, determined in each world by its own sun; in heaven by the sun of heaven, which is the Lord, in the world by the sun of the world. And yet there are great differences between them. In the first place, in the world that is called the south where the sun is in its greatest al...
http://www.smallcanonsearch.com/read.php?book=hh§ion=141 Heaven and Its Wonders and Hell - From Things Heard and Seen 143
143. It is still more difficult to comprehend in the world that in every turning of their face and body the angels have the east before the face, since man according as he turns, has every quarter before his face. This shall also be explained. Although angels, like men, turn and direct their faces and bodies in every direction, they nevertheless have the east always before their eyes. But the turn...
http://www.smallcanonsearch.com/read.php?book=hh§ion=143 Heaven and Its Wonders and Hell - From Things Heard and Seen 270
270. The wisdom of the angels of the third or inmost heaven shall now be described, and also how far it surpasses the wisdom of the angels of the first or outmost heaven. The wisdom of the angels of the third or inmost heaven is incomprehensible even to those who are in the outmost heaven, for the reason that the interiors of the angels of the third heaven have been opened to the third degree, whi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=270 Heaven and Its Wonders and Hell - From Things Heard and Seen 400
400. But it must be understood that the delight of those who are in the loves of self and of the world, when they draw near to any heavenly society, is the delight of their lust, and thus is directly opposite to the delight of heaven. And such enter into this delight of their lust in consequence of their taking away and dispelling heavenly delight in those that are in such delight. When the heaven...
http://www.smallcanonsearch.com/read.php?book=hh§ion=400 Heaven and Its Wonders and Hell - From Things Heard and Seen 479
479. (i) Man after death is his own love or his own will. This has been proved to me by manifold experience. The entire heaven is divided into societies according to differences of good of love; and every spirit who is taken up into heaven and becomes an angel is taken to the society where his love is; and when he arrives there he is, as it were, at home, and in the house where he was born; this t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=479 Heaven and Its Wonders and Hell - From Things Heard and Seen 520
520. To this I will add a memorable fact respecting the ways that lead from these places to heaven, by which the newly arrived angels are introduced. There are eight ways, two from each place of instruction, one going up in an eastern direction the other towards the west. Those that enter the Lord's celestial kingdom are introduced by the eastern way, while those that enter the spiritual kingdom a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=520 Heaven and Its Wonders and Hell - From Things Heard and Seen 534
534. The way that leads to heaven, and the way that leads to hell were once represented to me. There was a broad way tending towards the left or the north, and many spirits were seen going in it; but at a distance a large stone was seen where the broad way came to an end. From that stone two ways branched off, one to the left and one in the opposite direction to the right. The way that went to the...
http://www.smallcanonsearch.com/read.php?book=hh§ion=534 Heaven and Its Wonders and Hell - From Things Heard and Seen 552
552. When man after death comes into this state he is no longer a man-spirit, as he was in his first state (of which above, n. 491-498), but is truly a spirit; for he is truly a spirit who has a face and body that correspond to his internals which pertain to his mind, that is, has an external form that is a type or effigy of his internals. A spirit is such after he has passed through the first and...
http://www.smallcanonsearch.com/read.php?book=hh§ion=552 The Last Judgment and Babylon Destroyed, Showing That at This Day All the Predictions of the Book of Revelation Have Been Fulfilled - From Things Heard and Seen 12
12. IV. The perfection of heaven increases according to its numbers, is evident from its form, according to which its associations are disposed in order, and its communications flow, for it is the most perfect of all; and in proportion to the increase of numbers in that most perfect form, there is given a direction and consent of more and more to unity, and therefore a closer and a more unanimous...
http://www.smallcanonsearch.com/read.php?book=lj§ion=12 Teachings for the New Jerusalem on Sacred Scripture 107
107. That this is the case in the universal heaven may be inferred from the similar conditions that prevail in each of the heavenly societies; for every society of heaven is a heaven in a smaller form, and is also like a man. That such is the case may be seen in Heaven and Hell (n. 41-87). In each society of heaven also, those in the center correspond to the heart and lungs, and they possess the g...
http://www.smallcanonsearch.com/read.php?book=ss§ion=107 Angelic Wisdom about Divine Love and Wisdom 123
123. Since the Lord as a sun is constantly in the east, the ancients, with whom all things of worship were representative of spiritual things, turned their faces to the east in their devotions; and that they might do the like in all worship, they turned their temples also in that direction. From this it is that, at the present day, churches are built in like manner. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=123 Angelic Wisdom about Divine Love and Wisdom 137
137. Since the interiors of the mind make one with the interiors of the body, it follows that when the interiors of the mind turn themselves to the Lord as a sun, those of the body turn themselves in like manner; and because the exteriors of both, of mind as well as body, depend upon their interiors, they also do the same. For what the external does, it does from internals, the general deriving al...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=137 Angelic Wisdom about Divine Love and Wisdom 254
254. (4) The character of the natural man in whom the spiritual degree is entirely closed. The spiritual degree is closed in those who are in evils as to life, and still more in those who from evils are in falsities. It is the same as with the fibril of a nerve, which contracts at the slightest touch of any thing heterogeneous; so every motive fiber of a muscle, yea, the muscle itself, and even th...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=254 Angelic Wisdom about Divine Love and Wisdom 275
275. (3) The three degrees of the natural mind that is a form and image of hell, are opposite to the three degrees of the spiritual mind which is a form and image of heaven. It has been shown above that there are three degrees of the mind, called natural, spiritual, and celestial, and that the human mind, made up of these degrees, looks towards heaven, and turns itself about in that direction. Fro...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=275 Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
http://www.smallcanonsearch.com/read.php?book=dp§ion=183 Angelic Wisdom about Divine Providence 283
283. Man is permitted to think evils, as has been said, even so far as the intention to commit them, in order that they may be removed by means of civil, moral, and spiritual things; and this is done when he thinks that an evil is contrary to what is just and equitable, to what is honourable and becoming, and to what is good and true; and therefore contrary to the peace, the joy, and the blessedne...
http://www.smallcanonsearch.com/read.php?book=dp§ion=283
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