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A Disclosure of the Hidden Treasures of Heaven Contained in the Holy Scripture or Word of the Lord, Together with Amazing Things Seen in the World of Spirits and in the Heaven of Angels 10826
10826. Those who make the Human of the Lord like the human of any other man, do not think about His conception from the Divine Itself, nor about His resurrection with the whole body, nor about Him as seen when He was transfigured, in that His face shone as the sun. Neither do they know and apprehend that the body of everyone is a likeness or effigy of his soul, nor that the Lord is omnipresent eve...
http://www.smallcanonsearch.com/read.php?book=ac§ion=10826 Heaven and Its Wonders and Hell - From Things Heard and Seen 21
21. There are angels that receive more interiorly the Divine that goes forth from the Lord, and others that receive it less interiorly; the former are called celestial angels, and the latter spiritual angels. Because of this difference heaven is divided into two kingdoms, one called the Celestial Kingdom, the other the Spiritual Kingdom.# # Heaven as a whole is divided into two kingdoms, a c...
http://www.smallcanonsearch.com/read.php?book=hh§ion=21 Heaven and Its Wonders and Hell - From Things Heard and Seen 24
24. The celestial kingdom is called also the Lord's priestly kingdom, and in the Word "His dwelling-place;" while the spiritual kingdom is called His royal kingdom, and in the Word "His throne." And from the celestial Divine the Lord in the world was called "Jesus," while from the spiritual Divine He was called "Christ." ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=24 Heaven and Its Wonders and Hell - From Things Heard and Seen 102
102. Angels are amazed when they hear that there are men who attribute all things to nature and nothing to the Divine, and who also believe that their body, into which so many wonders of heaven are gathered, is a product of nature. Still more are they amazed that the rational part of man is believed to be from nature, when, if men will but lift their minds a little, they can see that such effects...
http://www.smallcanonsearch.com/read.php?book=hh§ion=102 Heaven and Its Wonders and Hell - From Things Heard and Seen 113
113. As all things that are in accord with Divine order correspond to heaven, so all things contrary to Divine order correspond to hell. All things that correspond to heaven have relation to good and truth; but those that correspond to hell have relation to evil and falsity. ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=113 Heaven and Its Wonders and Hell - From Things Heard and Seen 125
125. From all this what has been said and shown in previous chapters about the Lord may now be seen in clearer light, namely: That He is the God of heaven (n. 2-6). That it is His Divine that makes heaven (n. 7-12). That the Lord's Divine in heaven is love to Him and charity towards the neighbor (n. 13-19). That there is a correspondence of all things of...
http://www.smallcanonsearch.com/read.php?book=hh§ion=125 Heaven and Its Wonders and Hell - From Things Heard and Seen 273
273. Although the angels are continually perfected in wisdom,# their wisdom, even to eternity, cannot become so perfect that there can be any ratio between it and the Lord's Divine wisdom; for the Lord's Divine wisdom is infinite and the wisdom of angels finite; and between what is Infinite and what is finite no ratio is possible. # Angels are perfected to eternity (n. 4803, 6648).
http://www.smallcanonsearch.com/read.php?book=hh§ion=273 Heaven and Its Wonders and Hell - From Things Heard and Seen 315
315. Moreover, any one who has been taught about Divine order can understand that man was created to become an angel, because the outmost of order is in him (n. 304), in which what pertains to heavenly and angelic wisdom can be brought into form and can be renewed and multiplied. Divine order never stops midway to form there a something apart from an outmost, for it is not in its fullness and comp...
http://www.smallcanonsearch.com/read.php?book=hh§ion=315 Heaven and Its Wonders and Hell - From Things Heard and Seen 572
572. It must be noted that this infernal fire or heat is changed into intense cold when heat from heaven flows in; and those who are in it then shiver like those seized with chills and fever, and are inwardly distressed; and for the reason that they are in direct opposition to the Divine; and the heat of heaven (which is Divine love) extinguishes the heat of hell (which is the love of self), and w...
http://www.smallcanonsearch.com/read.php?book=hh§ion=572 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 17
17. As it is with good and truth, so it is in the opposite with evil and falsity; namely, as all things in the universe, which are according to Divine order, have relation to good and truth, so all things which are contrary to Divine order have relation to evil and falsity. Again, as good loves to be conjoined to truth, and vice versa, so evil loves to be conjoined to falsity, and vice versa. And...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=17 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 112
112. Faith is the affection of truth from willing truth because it is truth; and to will truth because it is truth is the spiritual itself of man; for it is abstracted from the natural, which is to will truth not for the sake of truth, but for the sake of one's own glory, reputation, or gain. Truth withdrawn from such things is spiritual, because it is from the Divine. That which proceeds from the...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=112 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 251
251. Since therefore man lives after death, and then lives to eternity, and a life awaits him according to his love and faith, it follows that the Divine, out of love towards the human race, has revealed such things as may lead to that life, and conduce to man's salvation. What the Divine has revealed, is with us the Word. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=251 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 270
270. Everyone who rightly considers, may know that eminence and opulence in the world are not real divine blessings, notwithstanding man, from his pleasure in them, calls them so; for they pass away, and also seduce many, and turn them away from heaven; but that eternal life, and its happiness, are real blessings, which are from the Divine: this the Lord also teaches in Luke: Make to yo...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=270 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 273
273. To be led to felicities in the world by arts, appears to man as if it were from his own prudence, but still the Divine providence continually accompanies by permitting and continually leading away from evil. But to be led to felicities in heaven is known and perceived to be not from man's own prudence, because it is from the Lord, and is effected of His Divine providence by disposing and cont...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=273 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 285
285. All they who are of the church, and in light from heaven, see the Divine in the Lord; but they who are not in light from heaven, see nothing but the Human in the Lord; when yet the Divine and the Human are in Him so united, that they are one; as the Lord also taught in another place in John: Father, all Mine are Thine, and all Thine Mine (17:10). ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=285 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 291
291. Because all the Divine is in the Lord, therefore He has all power in the heavens and in the earths; which he also says in John: The Father hath given all things into the hand of the Son (3:35). In the same: The Father hath given to the Son power over all flesh (17:2). In Matthew: All things are delivered to Me by the Father (11:27). In the same
http://www.smallcanonsearch.com/read.php?book=njhd§ion=291 Angelic Wisdom about Divine Love and Wisdom 12
12. The common people in Christendom have an idea that God is a Man, because God in the Athanasian doctrine of the Trinity is called a "Person." But those who are more learned than the common people pronounce God to be invisible; and this for the reason that they cannot comprehend how God, as a Man, could have created heaven and earth, and then fill the universe with His presence, and ma...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=12 Angelic Wisdom about Divine Love and Wisdom 43
43. From all this it may now first be seen that Divine Love and Divine Wisdom in themselves are substance and form; for they are very Esse and Existere; and unless they were such Esse and Existere as they are substance and form, they would be a mere thing of reasoning, which in itself is nothing. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=43 Angelic Wisdom about Divine Love and Wisdom 45
45. He who by exercise of thought is able to grasp the idea of and to comprehend, Esse and Existere in itself, can certainly perceive and comprehend that it is the Very and the Only. That is called the Very which alone is; and that is called the Only from which every thing else proceeds. Now because the Very and the Only is substance and form, it follows that it is the very and only substance and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=45 Angelic Wisdom about Divine Love and Wisdom 54
54. The Divine is not in one subject differently from what it is in another, but one created subject differs from another; for no two things can be precisely alike, consequently each thing is a different containant. On this account, the Divine as imaged forth presents a variety of appearances. Its presence in opposites will be discussed hereafter. ...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=54
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