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Angelic Wisdom about Divine Providence 58
58. The Divine Providence regards what is infinite and eternal from itself especially in saving the human race, because the Divine Providence has for its end a heaven from the human race, as was shown above (n. 27*-45); and because this is the end it follows that the reformation and the regeneration of man, thus his salvation, is what the Divine Providence especially regards; for heaven exists fro...
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Angelic Wisdom about Divine Providence 85
85.* Man is reformed and regenerated by means of these two faculties, called rationality and liberty, and he cannot be reformed and regenerated without them; because it is by means of rationality that he can understand and know what is evil and what is good, and it is by means of liberty that he can will what he understands and knows. As long, however, as delight from the love of evil rules he can...
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Angelic Wisdom about Divine Providence 92
92.* VI. THE CONJUNCTION OF THE LORD WITH MAN, AND THE RECIPROCAL CONJUNCTION OF MAN WITH THE LORD, ARE EFFECTED BY MEANS OF THESE TWO FACULTIES. Conjunction with the Lord and regeneration are one, for so far as anyone is conjoined to the Lord he is regenerated. Therefore all that has been said concerning regeneration may be said of conjunction, and all that has been said concerning conjunction ma...
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Angelic Wisdom about Divine Providence 134
134. II. NO ONE IS REFORMED BY VISIONS AND BY CONVERSATIONS WITH THE DEAD, BECAUSE THEY COMPEL. Visions are of two kinds, Divine and diabolical. Divine visions are produced by means of representatives in heaven, and diabolical visions by means of magic in hell. There are also fantastic visions, which are the delusions of a distracted mind. Divine visions, which as has been said, are produced by re...
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Angelic Wisdom about Divine Providence 183
183. It does not appear to be likely that if man saw clearly the Divine Providence and its operation he would deny God; for it would appear that if anyone saw it clearly he could not but acknowledge it and thus acknowledge God; yet the contrary is the case. The Divine Providence in no circumstance acts together with the will's love in man, but constantly acts against it. For man from his hereditar...
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Angelic Wisdom about Divine Providence 189
189.* The man who has become spiritual by the acknowledgment of God and wise by the rejection of his proprium sees the Divine Providence in the whole world and in all things therein in general and in particular. If he looks at natural things he sees it; if he looks at civil matters he sees it; if he looks at spiritual things he sees it; and this in things both in their simultaneous and in their su...
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Angelic Wisdom about Divine Providence 230
230. The profanation of what is holy is meant in the second commandment of the Decalogue, "Thou shalt not profane the name of thy God"; and that it ought not to be profaned is meant by these words in the Lord's Prayer, "Hallowed be thy name." Scarcely anyone in the Christian world knows what is meant by the name of God. The reason why this is not known is that in the spiritual...
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Angelic Wisdom about Divine Providence 244
244. 4. David numbered the people, and in consequence a pestilence was sent upon them, by which so many thousands of men perished, and God, not before but after the deed, sent the prophet Gad to him and announced punishment upon him. He who confirms himself against the Divine Providence may have various thoughts and reflections about this also, asking particularly why David was not first warned an...
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Angelic Wisdom about Divine Providence 254
254. III. CONFIRMATIONS FROM THE RELIGIOUS CONDITIONS OF VARIOUS PEOPLES AGAINST THE DIVINE PROVIDENCE. (Summarised in n. 238.) 1. The merely natural man confirms himself against the Divine Providence when he regards the religious conditions of the various peoples, observing that there are some who are totally ignorant of God, and some who worship the sun and moon, and some who worship...
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Angelic Wisdom about Divine Providence 274
274.* 4. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that a man lives as a man after death, and that this has not been disclosed before. This has not been known before because in those who do not shun evils as sins there lies interiorly concealed a belief that man does not live after death; and therefore it is a matter of no moment to them...
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Angelic Wisdom about Divine Providence 276
276.* When, however, the love of the neighbour was turned into the love of self, and this love increased, then human love was turned into animal love; and man from being man became a beast, with this difference that what he perceived with the bodily senses he could make an object of thought, and could rationally distinguish one thing from another, and could be instructed, and could become a civil...
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Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
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Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
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Angelic Wisdom about Divine Providence 300
300. All who are in heaven are nothing but affections of good and thoughts of truth arising from these, and all who are in hell are nothing but lusts of evil and imaginations of falsity thence derived. In both cases these are so arranged that the lusts of evil and their imaginations of falsity in hell are directly opposite to the affections of good and their thoughts of truth in heaven. Therefore,...
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Angelic Wisdom about Divine Providence 316
316.* One's own prudence persuades and confirms the idea that all good and truth originate from and are in man, because man's own prudence is his intellectual proprium flowing in from the love of self, which is his voluntary proprium; and the proprium cannot do otherwise than make all things its own, for it cannot be elevated above that idea. All who are led by the Divine Providence of the Lord ar...
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Angelic Wisdom about Divine Providence 330
330. In order that it may be apparent how harmful is the belief in predestination as generally understood, these four propositions must be taken up and established. First: Any predestination except to heaven is contrary to the Divine Love, which is infinite. It has been shown in the treatise, THE DIVINE LOVE AND WISDOM, that Jehovah or the Lord is Divine Love, and that the Divine Love is infinite*...
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Angelic Wisdom about Divine Providence 334
334. The operation of the Divine Providence is also said to continue to eternity because every angel is being perfected in wisdom to eternity, but each according to that degree of affection for good and truth in which he was when he departed from the world. It is this degree which is being perfected to eternity. What is beyond this degree is external to the angel and not within him; and what is ex...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 1
1. PRELIMINARIES CONCERNING THE JOYS OF HEAVEN AND CONCERNING WEDDINGS THERE I foresee that many who read the things which follow, and the Memorable Relations at the end of the chapters, will think that they are inventions of the imagination; but I asseverate in truth that they are not inventions but are things actually done and seen; nor were they seen in any state of a mind a...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 74
74. These six Memorable Relations from the spiritual world concerning conjugial love reveal what the nature of that love was in the First Ages, what it was after those Ages, and what it is at the present day. From them it is evident that this love has successively fallen away from its holiness and purity until it has become scortatory, but that, nevertheless, there is hope of its being brought bac...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 161
161. V. THAT CONJUNCTION IS INSPIRED INTO THE MAN BY THE WIFE ACCORDING TO HER LOVE, AND IS RECEIVED BY THE MAN ACCORDING TO HIS WISDOM. That love and thence conjunction is inspired into the man by the wife is at this day concealed from men, yea, is universally denied by wives. The reason is because they persuade the men that it is they alone who love, and themselves who receive the love; or that...
http://www.smallcanonsearch.com/read.php?book=ml&section=161


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