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Continuation on the Last Judgment and the Spiritual World 49
49. The Dutch adhere more firmly than others to the principles of their religion, nor are they drawn away from them; and if they are convinced that one or another of them is not in agreement, still they do not admit it, but turn themselves back, and remain unmoved. Thus they remove themselves from an interior intuition of truth, for they keep their rational under obedience, in spiritual things. Be...
http://www.smallcanonsearch.com/read.php?book=clj&section=49

Angelic Wisdom about Divine Love and Wisdom 47
47. DIVINE LOVE AND DIVINE WISDOM MUST NECESSARILY HAVE BEING [Esse] AND HAVE FORM [Existere] IN OTHERS CREATED BY ITSELF. It is the essential of love not to love self, but to love others, and to be conjoined with others by love. It is the essential of love, moreover, to be loved by others, for thus conjunction is effected. The essence of all love consists in conjunction; this, in fact, is i...
http://www.smallcanonsearch.com/read.php?book=dlw&section=47

Angelic Wisdom about Divine Love and Wisdom 181
181. Since there are degrees of love and wisdom, there are also degrees of heat and light. By heat and light are meant spiritual heat and light, such as angels in the heavens have, and such as men have as to the interiors of their minds; for men have a heat of love similar to that of the angels, and a similar light of wisdom. In the heavens, such and so much love as the angels have, such and so mu...
http://www.smallcanonsearch.com/read.php?book=dlw&section=181

Angelic Wisdom about Divine Love and Wisdom 262
262. By virtue of the reaction which is in him from birth the natural mind, or man, when he loves himself and the world above all things, acts against the things that are of the spiritual mind or man. Then also he has a sense of enjoyment in evils of every kind, as adultery, fraud, revenge, blasphemy, and other like things; he then also acknowledges nature as the creator of the universe; and confi...
http://www.smallcanonsearch.com/read.php?book=dlw&section=262

Angelic Wisdom about Divine Love and Wisdom 271
271. EVILS AND FALSITIES ARE IN COMPLETE OPPOSITION TO GOODS AND TRUTHS, BECAUSE EVILS AND FALSITIES ARE DIABOLICAL AND INFERNAL, WHILE GOODS AND TRUTHS ARE DIVINE AND HEAVENLY. That evil and good are opposites, also the falsity of evil and the truth of good, every one acknowledges when he hears it. Still those who are in evil do not feel, and therefore do not perceive, otherwise than that e...
http://www.smallcanonsearch.com/read.php?book=dlw&section=271

Angelic Wisdom about Divine Love and Wisdom 278
278. The acts of the body when viewed by the eye, appear thus simple and uniform, as seeds, fruits, and eggs do, in external form, or as nuts and almonds in their shells, yet they contain in themselves all the prior things from which they exist, because every outmost is sheathed about and is thereby rendered distinct from things prior. So is each degree enveloped by a covering, and thereby separat...
http://www.smallcanonsearch.com/read.php?book=dlw&section=278

Angelic Wisdom about Divine Love and Wisdom 331
331. Uses for sustaining the body relate to its nourishment, its clothing, its habitation, its recreation and enjoyment, its protection and the preservation of its state. The uses created for the nourishment of the body are all things of the vegetable kingdom suitable for food and drink, as fruits, grapes, grain, pulse, and herbs; in the animal kingdom all things which are eaten, as oxen, cows, ca...
http://www.smallcanonsearch.com/read.php?book=dlw&section=331

Angelic Wisdom about Divine Love and Wisdom 333
333. Uses for receiving the spiritual from the Lord, are all things that belong to religion and to worship therefrom; thus all things that teach the acknowledgment and knowledge of God and the knowledge and acknowledgment of good and truth and thus eternal life, which are acquired in the same way as other learning, from parents, teachers, discourses, and books, and especially by applying to life w...
http://www.smallcanonsearch.com/read.php?book=dlw&section=333

Angelic Wisdom about Divine Love and Wisdom 334
334. That such things have been given to man to use and enjoy, and that they are free gifts, is clearly evident from the state of angels in the heavens, who have, like men on earth, a body, a rational, and a spiritual. They are nourished freely, for food is given them daily; they are clothed freely, for garments are given them; their dwellings are free, for houses are given them; nor have they any...
http://www.smallcanonsearch.com/read.php?book=dlw&section=334

Angelic Wisdom about Divine Love and Wisdom 335
335. These things are called uses, because through man they have relation to the Lord; nevertheless, they must not be said to be uses from man for the Lord's sake, but from the Lord for man's sake, inasmuch as in the Lord all uses are infinitely one, but in man there are no uses except from the Lord; for man cannot do good from himself, but only from the Lord, and good is what is called use. The e...
http://www.smallcanonsearch.com/read.php?book=dlw&section=335

Angelic Wisdom about Divine Love and Wisdom 396
396. The reason why the love of self and love of the world are infernal loves, and yet man has been able to come into them and thus subvert the will and understanding within him, is as follows: the love of self and the love of the world by creation are heavenly loves; for they are loves of the natural man serviceable to spiritual loves, as a foundation is to a house. For man, from the love of self...
http://www.smallcanonsearch.com/read.php?book=dlw&section=396

Angelic Wisdom about Divine Love and Wisdom 426
426. (21) Spiritual and celestial love is love toward the neighbor and love to the Lord; and natural and sensual love is love of the world and love of self. By love toward the neighbor is meant the love of uses, and by love to the Lord is meant the love of doing uses (as has been shown before). These loves are spiritual and celestial, because loving uses and doing them from a love of them, is dist...
http://www.smallcanonsearch.com/read.php?book=dlw&section=426

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 611
611. To these I will add this Relation. All who are prepared for heaven, which is effected in the world of spirits, which is in the midst between heaven and hell, after a certain time, desire heaven with a certain longing, and presently their eyes are opened, and they see a way which leads to some society in heaven. They enter this way and ascend, and in the ascent there is a gate, and a keeper th...
http://www.smallcanonsearch.com/read.php?book=ar&section=611

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 875
875. To the above I will add these Relations. Awaking one morning from sleep, I saw two angels descending out of heaven, one from the southern quarter of heaven and the other from the eastern quarter of heaven, both in chariots to which white horses were harnessed. The chariot in which the angel from the southern quarter of heaven was conveyed, shone like silver, and the chariot in which the angel...
http://www.smallcanonsearch.com/read.php?book=ar&section=875

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 3
3. After consultation, the FIRST COMPANY, which was from the north, said: "Heavenly joy and eternal happiness are one with the very life of heaven. Therefore every one who enters heaven, enters, as to life, into its festivities, just as one who goes to a wedding enters into its festivities. Is not heaven above us, before our eyes, and thus in a place? And there and nowhere else is happiness u...
http://www.smallcanonsearch.com/read.php?book=ml&section=3

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 8
8. After this, the angel returned to the house of assembly of the wise from the Christian world, and called those to him who had deluded themselves with the belief that the joys of heaven and eternal happiness were paradisal delights. To these he said: "Follow me, and I will introduce you into paradise, your heaven, that you may enter upon the blessedness of your eternal happiness."
http://www.smallcanonsearch.com/read.php?book=ml&section=8

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 9
9. After this the angel guide returned to the house of assembly to those who had firmly persuaded themselves that heavenly joy and eternal happiness consist in a perpetual glorification of God, and a festival continuing to eternity, being persuaded of this because in the world they had believed that they were then to see God, and because from the worship of God, the life of heaven is called a perp...
http://www.smallcanonsearch.com/read.php?book=ml&section=9

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 10
10. After this, the angel and his companions returned to the place of assembly from which the companies of the wise had not yet departed. There he called to him those who believed that heavenly joy and eternal happiness are merely admission into heaven--and admission by Divine grace; and that they will then have joy, as do those in the world who on festive days enter the palaces of kings, or by in...
http://www.smallcanonsearch.com/read.php?book=ml&section=10

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 29
29. Who cannot see from reason, if he is willing to see, that man after death is not a breath? of which there is no other idea than as of a puff of wind or as of air or ether; a breath, namely, which or in which is a man's soul, desiring and awaiting conjunction with its body that it may have the enjoyment of its senses and the delights thereof, as before in the world. Who cannot see that if such...
http://www.smallcanonsearch.com/read.php?book=ml&section=29

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 175
175. That the wife cannot enter into the offices proper to the man, nor, on the other hand, the man into the offices proper to the wife, is because they differ as do wisdom and the love thereof, or thought and its affection, or the intellect and its will. In the offices proper to men, understanding, thought, and wisdom play the leading part, but in the offices proper to wives, the leading part is...
http://www.smallcanonsearch.com/read.php?book=ml&section=175


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