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Angelic Wisdom about Divine Providence 230
230. The profanation of what is holy is meant in the second commandment of the Decalogue, "Thou shalt not profane the name of thy God"; and that it ought not to be profaned is meant by these words in the Lord's Prayer, "Hallowed be thy name." Scarcely anyone in the Christian world knows what is meant by the name of God. The reason why this is not known is that in the spiritual...
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Angelic Wisdom about Divine Providence 231
231. Since by profanation of what is holy is meant profanation by those who have a knowledge of the truths of faith and the goods of charity from the Word, and who, moreover, in some measure acknowledge them, and not by those who are ignorant of them, nor by those who impiously reject them utterly, therefore what follows is not said of the latter but of the former. There are many kinds of profanat...
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Angelic Wisdom about Divine Providence 263
263. In order that those things that have just been stated may appear more clearly, I will add what has been set forth towards the end of THE DOCTRINE OF THE NEW JERUSALEM CONCERNING THE LORD (n. 60-61). This is as follows: "That God and Man in the Lord, according to the doctrine of the Creed, are not two but one Person, and altogether one as the soul and body are one, appears clea...
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Angelic Wisdom about Divine Providence 265
265. 3. A doubt may be raised against the Divine Providence from the fact that hitherto it has not been known that to shun evils as sins is the Christian religion itself. That this is the Christian religion itself is shown in THE DOCTRINE OF LIFE FOR THE NEW JERUSALEM, from beginning to end; and because faith separated from charity is the only obstacle to its being received, that also is treated o...
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Angelic Wisdom about Divine Providence 278
278. II. EVILS CANNOT BE REMOVED UNLESS THEY APPEAR. This does not mean that man is to do evils in order that they may appear, but that he is to examine himself, not his actions only, but also his thoughts, and what he would do if he were not afraid of the laws and disgrace; especially what evils he holds in his spirit to be allowable and does not regard as sins; for these he still commits. In ord...
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Angelic Wisdom about Divine Providence 279
279. III. SO FAR AS EVILS ARE REMOVED THEY ARE REMITTED. It is an error of the present age to believe 1. That evils are separated from man and indeed cast out when they are remitted; and 2. That the state of man's life can be changed in a moment, even to its opposite, so that from being wicked he can become good, and consequently can be brought out of hell and straightway tra...
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Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
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Angelic Wisdom about Divine Providence 293
293. To this I will add the opinion of angels regarding will and intelligence in man. It is this: There cannot be in any man a grain of will and prudence that is his own. They say that if there were such a grain in any man neither heaven nor hell would continue to exist, and the whole human race would perish. The reason, they say, is that myriads of myriads of men, as many as have been born since...
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Angelic Wisdom about Divine Providence 305
305. I have heard many newcomers from this world complain that they had not known that their life's destiny would be according to the affections of their love. They said that while in the world they had not given any thought to them, much less to their delights, because they had loved whatever was delightful to them, and had merely believed that everyone's lot would be according to his thoughts fr...
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Angelic Wisdom about Divine Providence 310
310. I. WHAT ONE'S OWN PRUDENCE IS, AND WHAT PRUDENCE NOT ONE'S OWN IS. They are in their own prudence who confirm appearances in themselves and make them truths, especially the appearance that one's own prudence is everything and the Divine Providence nothing, unless it is something universal; and yet this is impossible without the individual things of which it must consist, as was shown above. T...
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Angelic Wisdom about Divine Providence 321
321. These things will now be explained in the order proposed. First: He who confirms in himself the appearance that wisdom and prudence originate from man and are in man as his own must needs see that if this were not so he would not be a man, but either a beast or a statue, when yet the contrary is true. It is in accordance with a law of the Divine Providence that man should think as of himself...
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Angelic Wisdom about Divine Providence 323
323. I. THE END OF CREATION IS A HEAVEN FROM THE HUMAN RACE. That heaven consists solely of those who have been born men is shown in the work HEAVEN AND HELL, published in London in the year 1758, and also above; and as heaven consists of no others it follows that the end of creation is a heaven from the human race. That this was the end of creation was indeed shown above (n. 27-45); but it will b...
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Angelic Wisdom about Divine Providence 325
325. II. THEREFORE IT IS FROM THE DIVINE PROVIDENCE THAT EVERY MAN CAN BE SAVED AND THAT THOSE ARE SAVED WHO ACKNOWLEDGE GOD AND LIVE WELL. It is clear from what has been shown above that every man can be saved. Some are of the opinion that the Church of the Lord is only in the Christian world, because there alone the Lord is known and there alone is the Word. Still, however, many believe that the...
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Angelic Wisdom about Divine Providence 328
328. These propositions are now to be demonstrated in their order: First: Every religion in process of time declines and is consummated. On this earth there have been several Churches, one after another; as wherever the human race exists there a Church exists; for, as was shown above, heaven which is the end of creation is from the human race; and no one can enter heaven unless he is in...
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Angelic Wisdom about Divine Providence 335
335. II. THE OPERATION OF THE DIVINE PROVIDENCE IS EFFECTED UNCEASINGLY THROUGH MEANS OUT OF PURE MERCY. There are means and methods of the Divine Providence. Its means are the things from the exercise of which a man becomes a man and is perfected as to his understanding and his will; and its methods are the measures through which such things are effected. The means from the exercise of which a ma...
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Angelic Wisdom about Divine Providence 336
336. Moreover, the methods by which the Divine Providence operates upon the means and through these to form man and to perfect him are also infinite in number and variety. They are as numerous as the operations of the Divine Wisdom from the Divine Love to save man, and thus as numerous as the operations of the Divine Providence in accordance with its laws which have been previously treated of. Tha...
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Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 12
12. Grace be unto you and peace, signifies Divine salutation. What is understood specifically by "grace and peace," will be explained in what follows; that "peace be unto you" was the Lord's salutation to His disciples, thus the Divine salutation, may be seen in Luke (24:36, 37); John (20:19-21); and by command of the Lord, it was the salutation of the disciples to all to whom...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 49
49. Verse 15. And His feet were like unto fine brass, as if glowing in a furnace, signifies the Divine good natural. "The feet" of the Lord signify His Divine natural; "fire" or "glowing" signifies good; and "fine brass" signifies the good of natural truth; therefore, by "the feet of the Son of man like unto fine brass, as if glowing in a furnace,"...
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The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 50
50. And His voice as the voice of many waters, signifies the Divine truth natural. That a "voice" when from the Lord signifies the Divine truth, may be seen above (n. 37); that "waters" signify truths, and, specifically, natural truths, which are knowledges from the Word, is evident from many passages in the Word; of which only the following are adduced: The earth is...
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