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Angelic Wisdom about Divine Love and Wisdom 377
377. Inasmuch as the correspondence of the heart and lungs With the will and understanding is treated of in what now follows, and upon this correspondence is based that of all parts of the body, namely, the members, the organs of the senses, and the viscera throughout the body, and inasmuch as the correspondence of natural things with spiritual has been heretofore unknown, and yet is amply shown i...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=377 Angelic Wisdom about Divine Love and Wisdom 384
384. Since all things of the mind have relation to the will and understanding, and all things of the body to the heart and lungs, there are in the head two brains, distinct from each other as will and understanding are distinct. The cerebellum is especially the organ of the will, and the cerebrum of the understanding. Likewise the heart and lungs in the body are distinct from the remaining parts t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=384 Angelic Wisdom about Divine Love and Wisdom 404
404. (6) After the nuptials, the first conjunction is through affection for knowing, from which springs affection for truth. By the nuptials is meant man's state after birth, from a state of ignorance to a state of intelligence, and from this to a state of wisdom. The first state which is one of pure ignorance, is not meant here by nuptials, because there is then no thought from the understanding,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=404 Angelic Wisdom about Divine Love and Wisdom 417
417. Now as love corresponds to the heart, and the understanding to the lungs, the foregoing statements may be corroborated by their correspondence; as, for instance, how the understanding can be elevated above its own love even into wisdom; and how, if that love is merely natural, the understanding is drawn down by it from that elevation. Man has a twofold respiration; one of the body, the other...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=417 Angelic Wisdom about Divine Providence 5
5. III. THIS ONE IS IN A CERTAIN MANNER IMAGED IN EVERY CREATED THING. From what has been shown throughout the treatise THE DIVINE LOVE AND WISDOM, and especially in n. 47-51, 55-60, 282-284, 290-295, 313-318, 319-326, 349-357, it may appear that the Divine Love and the Divine Wisdom, which are one in the Lord, and which proceed from Him as one, are in a certain manner imaged in every created thin...
http://www.smallcanonsearch.com/read.php?book=dp§ion=5 Angelic Wisdom about Divine Providence 8
8. From the preceding article it is evident that the Divine Love and the Divine Wisdom, which in the Lord are one, and which proceed from the Lord as one, are in a certain manner imaged in everything created by Him. Something will now be said specifically about that oneness or union which is called the marriage of good and truth. That marriage is (1) in the Lord Himself; for, as has been said, the...
http://www.smallcanonsearch.com/read.php?book=dp§ion=8 Angelic Wisdom about Divine Providence 16
16. VII. THE LORD DOES NOT SUFFER THAT ANYTHING SHOULD BE DIVIDED; THEREFORE IT MUST BE EITHER IN GOOD AND AT THE SAME TIME IN TRUTH, OR IN EVIL AND AT THE SAME TIME IN FALSITY. The Divine Providence of the Lord has especially for its end that a man should be in good and at the same time in truth, and for this it works; for thus a man is his own good and his own love, and also his own truth and hi...
http://www.smallcanonsearch.com/read.php?book=dp§ion=16 Angelic Wisdom about Divine Providence 22
22. However, as many have broken and are breaking this marriage, especially by the separation of faith and charity, for faith is of truth and truth is of faith, and charity is of good and good is of charity, and as they thereby unite in themselves evil and falsity, and have thus become and continue to be opposed [to good and truth], nevertheless the Lord provides that they shall still be of servic...
http://www.smallcanonsearch.com/read.php?book=dp§ion=22 Angelic Wisdom about Divine Providence 32
32. II. MAN BY CREATION IS SUCH THAT HE CAN BE MORE AND MORE NEARLY CONJOINED TO THE LORD. This may be evident from what has been set forth concerning Degrees in the treatise THE DIVINE LOVE AND WISDOM, especially from the following articles: There are three discrete degrees, or degrees of altitude, in man from creation (n. 230-235). These three degrees are in every man from birth; and as they are...
http://www.smallcanonsearch.com/read.php?book=dp§ion=32 Angelic Wisdom about Divine Providence 34
34. III. THE MORE NEARLY A MAN IS CONJOINED TO THE LORD THE WISER HE BECOMES. While there are three degrees of life in man from creation and thus from birth, which have just been treated of above in n. 32, there are especially three degrees of wisdom in him. These are the degrees which are opened in man according to the measure of conjunction; that is, they are opened according to love, for love i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=34 Angelic Wisdom about Divine Providence 36
36. The wisdom that comes to perception is a perception of truth from an affection for it, especially a perception of spiritual truth; for there is civil truth, moral truth and spiritual truth. Those who are in the perception of spiritual truth from an affection for it are also in the perception of moral and civil truth, for of these perceptions the affection of spiritual truth is the soul. I have...
http://www.smallcanonsearch.com/read.php?book=dp§ion=36 Angelic Wisdom about Divine Providence 39
39. The blessings, the happiness, the delights and pleasures, in a word, the joys of heaven, cannot be described in words; but in heaven they are perceptible to the feelings; for what is perceptible to feeling alone cannot be described because it does not fall into ideas of thought, and thus not into words. For it is the understanding alone that sees; and it sees the things that pertain to wisdom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=39 Angelic Wisdom about Divine Providence 41
41. It may be evident from these things that the more nearly anyone is conjoined to the Lord the happier he becomes. This happiness, however, is rarely manifest in the world; for man is then in a natural state, and the natural does not communicate with the spiritual by continuity but by correspondences; and this communication is felt only by a certain quiet and peace of mind (animus) that especial...
http://www.smallcanonsearch.com/read.php?book=dp§ion=41 Angelic Wisdom about Divine Providence 47
47. The Divine Providence is the subject now being treated of, and it is to be shown here that in everything it does it regards the infinite and the eternal. As this cannot be clearly set forth except in an orderly way, the order will be as follows: I. The Infinite in itself and the Eternal in itself is the same as the Divine. II. The Infinite and Eternal in itself cannot but...
http://www.smallcanonsearch.com/read.php?book=dp§ion=47 Angelic Wisdom about Divine Providence 55
55. III. THE DIVINE PROVIDENCE IN EVERYTHING IT DOES REGARDS WHAT IS INFINITE AND ETERNAL FROM ITSELF, ESPECIALLY IN SAVING THE HUMAN RACE. The Infinite and Eternal in itself is the Divine itself or the Lord in Himself; but the Infinite and Eternal from itself is the Divine Proceeding, that is, the Lord in others created from Himself thus in men and in angels; and this Divine is the same as the Di...
http://www.smallcanonsearch.com/read.php?book=dp§ion=55 Angelic Wisdom about Divine Providence 56
56. That the Divine Providence in everything it does regards what is infinite and eternal from itself, may be evident from this, that every created thing proceeds from the First, who is the Infinite and Eternal, to ultimates, and from ultimates to the First Source (a quo), as was shown in the treatise THE Divine LOVE AND WISDOM, where the creation of the universe is treated of. As the First Source...
http://www.smallcanonsearch.com/read.php?book=dp§ion=56 Angelic Wisdom about Divine Providence 101
101. Many, however, especially those who have confirmed themselves in a faith separated from charity, do not know that they are in hell when they are in evils. They do not even know what evils are, because they give no thought to them. They say that they are not under the yoke of the law, and so the law does not condemn them. They say, moreover, that because they cannot contribute anything to thei...
http://www.smallcanonsearch.com/read.php?book=dp§ion=101 Angelic Wisdom about Divine Providence 121
121. Many believe that man is purified from evils by merely believing what the Church teaches; some, that man is purified by doing good; others, that it is by knowing, speaking and teaching such things as pertain to the Church; others, by reading the Word and books of piety; others, by attending churches, listening to sermons, and especially by approaching the Holy Supper; others, by renouncing th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=121 Angelic Wisdom about Divine Providence 132
132. That this is the nature of miracles may be clearly evident from those wrought before the people of Judah and Israel. Although these had seen so many miracles in the land of Egypt, and afterwards at the Red Sea, and others in the desert, and especially on Mount Sinai when the Law was promulgated, yet after the space of a month when Moses tarried upon that mountain, they made for themselves a g...
http://www.smallcanonsearch.com/read.php?book=dp§ion=132 Angelic Wisdom about Divine Providence 136
136. III. NO ONE IS REFORMED BY THREATS AND PUNISHMENTS, BECAUSE THEY COMPEL. It is well known that the external cannot compel the internal, but that the internal can compel the external. It is also well known that the internal is so averse to compulsion by the external that it turns itself away. Further, it is known that external delights allure the internal to consent and love; and it may also b...
http://www.smallcanonsearch.com/read.php?book=dp§ion=136
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