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Teachings for the New Jerusalem on the Lord 55
55. THE DOCTRINE OF THE ATHANASIAN CREED AGREES WITH THE TRUTH, PROVIDED THAT BY A TRINITY OF PERSONS IS UNDERSTOOD A TRINITY OF PERSON, AND THAT THIS TRINITY IS IN THE LORD. The recognition by Christians of three Divine Persons, and thus as it were of three Gods, has arisen from there being in the Lord a Trine, one of which is called the Father, the second the Son, and the third the Holy Sp...
http://www.smallcanonsearch.com/read.php?book=ld§ion=55 Teachings for the New Jerusalem on the Lord 56
56. The Creed is as follows: Whosoever will be saved, before all things it is necessary that he hold the Catholic (other authorities say, Christian) Faith; which faith, except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic (others say, Christian) Faith is this: That we worship one God in Trinity, and the Trinity in Unity, neither confoun...
http://www.smallcanonsearch.com/read.php?book=ld§ion=56 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 16
16. In the following pages, those who do what is good from themselves will be called natural men, because with them the moral and the civic is in its essence natural; and those who do what is good from the Lord will be called spiritual men, because with them the moral and the civic is in its essence spiritual. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=16 Continuation on the Last Judgment and the Spiritual World 14
14. III. THE LAST JUDGMENT UPON THE REFORMED. In the former small work on The Last Judgment it treated of the judgment upon those who are meant by Babylon; and something of the judgment upon the Mohammedans and upon the Gentiles; but not of the judgment upon the Reformed. It was said only, that the Reformed were in the middle, arranged there according to countries; the Papists around them;...
http://www.smallcanonsearch.com/read.php?book=clj§ion=14 Continuation on the Last Judgment and the Spiritual World 20
20. The Reformed constitute the inmost or middle part of the world of spirits, which is midway between heaven and hell, and are there arranged according to countries. In the center of this middle region are the English; towards the south and the east of it are the Dutch; towards the north, the Germans; towards the west and the north, the Swedes; and towards the west, the Danes. But those only who...
http://www.smallcanonsearch.com/read.php?book=clj§ion=20 Continuation on the Last Judgment and the Spiritual World 38
38. But the difference in general is this; that all things in the spiritual world are from a spiritual origin, and hence, as to their essence, are spiritual, they are from the sun there which is pure love; and all things in the natural world are from a natural origin, and hence as to their essence are natural, for they are from the sun there which is pure fire. Hence it is, that the spiritual man...
http://www.smallcanonsearch.com/read.php?book=clj§ion=38 Continuation on the Last Judgment and the Spiritual World 72
72. Many of them are receptive of truth, and they see justice in reasons, as I was enabled to observe from conversations with them in the spiritual world. I spoke with them concerning the One God, the resurrection, and marriage. Of the One God they said, that they do not comprehend the Christians when speaking of the Trinity, and saying that there are three Persons, and that each Person is God, an...
http://www.smallcanonsearch.com/read.php?book=clj§ion=72 Continuation on the Last Judgment and the Spiritual World 75
75. There are many societies of Gentiles, especially from the Africans, who, on being instructed by the angels concerning the Lord, say that it cannot be otherwise than that God the Creator of the universe should appear in the world, because He created them and loves them; and that the appearance must be made before the very eyes in the Human form. When they are told, that He did not appear as the...
http://www.smallcanonsearch.com/read.php?book=clj§ion=75 Angelic Wisdom about Divine Love and Wisdom 27
27. Who that has sound reason can help seeing that the Divine is not divisible? also that a plurality of Infinites, of Uncreates, of Omnipotents, and of Gods, is impossible? Suppose one destitute of reason were to declare that a plurality of Infinites, of Uncreates, of Omnipotents, and of Gods is possible, if only they have one identical essence, and this would make of them one Infinite, Uncreate,...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=27 Angelic Wisdom about Divine Love and Wisdom 30
30. It is because the Divine Essence itself is Love and Wisdom that man has two capacities for life; from one of these he has understanding, from the other will. The capacity from which he has understanding derives everything it has from the influx of wisdom from God, and the capacity from which he has will derives everything it has from the influx of love from God. Man's not being truly wise and...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=30 Angelic Wisdom about Divine Love and Wisdom 33
33. From Divine Love and from Divine Wisdom, which make the very Essence that is God, all affections and thoughts with man have their rise-affections from Divine Love, and thoughts from Divine Wisdom; and each and all things of man are nothing but affection and thought; these two are like fountains of all things of man's life. All the enjoyments and pleasantnesses of his life are from these-enjoym...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=33 Angelic Wisdom about Divine Love and Wisdom 81
81. Put away space, and deny the possibility of a vacuum, and then think of Divine Love and of Divine Wisdom as being Essence itself, space having been put away and a vacuum denied. Then think according to space; and you will perceive that the Divine, in the greatest and in the least things of space, is the same; for in essence abstracted from space there is neither great nor small, but only the s...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=81 Angelic Wisdom about Divine Love and Wisdom 84
84. Since these two worlds are so distinct, it can be seen very clearly that the spiritual world is under another sun than the natural world. For in the spiritual world, must as in the natural, there is heat and light; but the heat there, as well as the light, is spiritual; and spiritual heat is the good of charity, and spiritual light is the truth of faith. Now since heat and light can originate...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=84 Angelic Wisdom about Divine Love and Wisdom 116
116. It shall now be explained how it comes that an angel perceives and feels as his, and thus receives and retains that which yet is not his; for, as was said above, an angel is not an angel from what is his, but from those things which he has from the Lord. The essence of the matter is this:- Every angel has freedom and rationality; these two he has to the end that he may be capable of receiving...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=116 Angelic Wisdom about Divine Love and Wisdom 253
253. (3) The character of the natural man in whom the spiritual degree is not opened, and yet not closed. The spiritual degree is not opened, and yet not closed, in the case of those who have led somewhat of a life of charity and yet have known little of genuine truth. The reason is, that this degree is opened by conjunction of love and wisdom, or of heat with light; love alone or spiritual heat a...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=253 Angelic Wisdom about Divine Love and Wisdom 300
300. That there are atmospheres in the angelic world, as well as in the natural world, has been shown above (n. 173-178, 179-183). It was there declared that the atmospheres of the spiritual world are spiritual, and the atmospheres of the natural world are natural. It can now be seen, from the origin of the spiritual atmosphere most closely encompassing the spiritual sun, that everything belonging...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=300 Angelic Wisdom about Divine Love and Wisdom 335
335. These things are called uses, because through man they have relation to the Lord; nevertheless, they must not be said to be uses from man for the Lord's sake, but from the Lord for man's sake, inasmuch as in the Lord all uses are infinitely one, but in man there are no uses except from the Lord; for man cannot do good from himself, but only from the Lord, and good is what is called use. The e...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=335 Angelic Wisdom about Divine Providence 123
123. VII. IT IS THE CONTINUAL ENDEAVOUR OF THE DIVINE PROVIDENCE OF THE LORD TO UNITE MAN TO HIMSELF AND HIMSELF TO MAN IN ORDER THAT HE MAY BE ABLE TO BESTOW UPON MAN THE FELICITIES OF ETERNAL LIFER AND THIS CAN BE DONE ONLY SO FAR AS EVILS WITH THEIR LUSTS ARE REMOVED. It has been shown above (n. 27-45), that it is the continual endeavour of the Divine Providence of the Lord to unite man to Hims...
http://www.smallcanonsearch.com/read.php?book=dp§ion=123 Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp§ion=195 The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 294
294. To the above I will add this Relation. In the natural world the speech of man is twofold, because his thought is twofold, exterior and interior; for a man can speak from interior thought and at the same time from exterior thought, and he can speak from exterior thought and not from interior, yea, contrary to interior thought, whence come dissimulations, flatteries, and hypocrisies. But in the...
http://www.smallcanonsearch.com/read.php?book=ar§ion=294
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