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Heaven and Its Wonders and Hell - From Things Heard and Seen 86
86. Those in heaven wonder that men can believe themselves to be intelligent who, in thinking of God, think about something invisible, that is, inconceivable under any form; and that they can call those who think differently unintelligent and simple, when the reverse is the truth. They add, "Let those who thus believe themselves to be intelligent examine themselves, whether they do not look u...
http://www.smallcanonsearch.com/read.php?book=hh§ion=86 Heaven and Its Wonders and Hell - From Things Heard and Seen 89
89. First, what correspondence is. The whole natural world corresponds to the spiritual world, and not merely the natural world in general, but also every particular of it; and as a consequence everything in the natural world that springs from the spiritual world is called a correspondent. It must be understood that the natural world springs from and has permanent existence from the spiritual worl...
http://www.smallcanonsearch.com/read.php?book=hh§ion=89 Heaven and Its Wonders and Hell - From Things Heard and Seen 90
90. Since man is both a heaven and a world in least form after the image of the greatest (see above, n. 57), there is in him both a spiritual and a natural world. The interior things that belong to his mind, and that have relation to understanding and will, constitute his spiritual world; while the exterior things that belong to his body, and that have relation to its senses and activities, consti...
http://www.smallcanonsearch.com/read.php?book=hh§ion=90 Heaven and Its Wonders and Hell - From Things Heard and Seen 93
93. This much has been said about the correspondence of man's internal or spiritual with his external or natural; now the correspondence of the whole heaven with everything pertaining to man shall be treated of. ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=93 Heaven and Its Wonders and Hell - From Things Heard and Seen 97
97. For the same reason these same members, organs, and viscera have a like significance in the Word; for everything there has a meaning in accordance with correspondence. Thus the "head" signifies intelligence and wisdom; the "breast" charity; the "loins" marriage love; the "arms and hands" power of truth; the "feet" what is natural; the "eye...
http://www.smallcanonsearch.com/read.php?book=hh§ion=97 Heaven and Its Wonders and Hell - From Things Heard and Seen 106
106. In a word, all things that have existence in nature, from the least to the greatest thereof, are correspondences.# They are correspondences because the natural world with all things in it springs forth and subsists from the spiritual world, and both worlds from the Divine. They are said to subsist also, because everything subsists from that from which it springs forth, subsistence being a per...
http://www.smallcanonsearch.com/read.php?book=hh§ion=106 Heaven and Its Wonders and Hell - From Things Heard and Seen 114
114. Something shall now be said about the knowledge of correspondences and its use. It has been said above that the spiritual world, which is heaven, is conjoined with the natural world by means of correspondences; therefore by means of correspondences communication with heaven is granted to man. For the angels of heaven do not think from natural things, as man does; but when man has acquired a k...
http://www.smallcanonsearch.com/read.php?book=hh§ion=114 Heaven and Its Wonders and Hell - From Things Heard and Seen 124
124. Because the Lord is the sun of heaven and everything that is from Him looks to Him, He is also the common center, the source of all direction and determination.# So, too, all things beneath are in His presence and under His auspices, both in the heavens and on the earths. # The Lord is the common center to which all things of heaven turn (n. 3633, 3641). ...
http://www.smallcanonsearch.com/read.php?book=hh§ion=124 Heaven and Its Wonders and Hell - From Things Heard and Seen 136
136. Angels, like men, have understanding and will. The light of heaven constitutes the life of their understanding, because that light is Divine truth and Divine wisdom therefrom; and the heat of heaven constitutes the life of their will, because that heat is Divine good and Divine love therefrom. The veriest life of the angels is from heat, and from light only so far as heat is in it. That life...
http://www.smallcanonsearch.com/read.php?book=hh§ion=136 Heaven and Its Wonders and Hell - From Things Heard and Seen 137
137. It is said in John: In the beginning was the Word, and the Word was with God, and God was the Word. All things were made through Him, and without Him was not any thing made that hath been made. In Him was life, and the life was the light of men. He was in the world, and the world was made through Him. And the Word became flesh and dwelt among us, and we beheld His glory (1:1...
http://www.smallcanonsearch.com/read.php?book=hh§ion=137 Heaven and Its Wonders and Hell - From Things Heard and Seen 185
185. I have seen palaces in heaven of such magnificence as cannot be described. Above they glittered as if made of pure gold, and below as if made of precious stones, some more splendid than others. It was the same within. Both words and knowledge are inadequate to describe the decorations that adorned the rooms. On the side looking to the south there were parks, where, too, everything shone, in s...
http://www.smallcanonsearch.com/read.php?book=hh§ion=185 Heaven and Its Wonders and Hell - From Things Heard and Seen 221
221. DIVINE WORSHIP IN HEAVEN. Divine worship in the heavens is not unlike in externals Divine worship on the earth, but in internals it is different. In the heavens, as on the earth, there are doctrines, preachings, and church edifices. In essentials the doctrines there are everywhere the same; but in the higher heavens they contain more interior wisdom than in the lower. The preachings are...
http://www.smallcanonsearch.com/read.php?book=hh§ion=221 Heaven and Its Wonders and Hell - From Things Heard and Seen 239
239. The speech of angels is likewise full of wisdom because it proceeds from their interior thoughts, and their interior thought is wisdom, as their interior affection is love, and in their speech their love and wisdom unite. For this reason their speech is so full of wisdom that they can express in a single word what man cannot express in a thousand words also the ideas of their thought include...
http://www.smallcanonsearch.com/read.php?book=hh§ion=239 Heaven and Its Wonders and Hell - From Things Heard and Seen 246
246. THE SPEECH OF ANGELS WITH MAN. Angels who talk with man do not talk in their own language, nor in any language unknown to man, but in the man's own language, or in some other language with which he is acquainted. This is so because when angels speak with man they turn themselves to him and conjoin themselves with him; and this conjunction of angel with man causes the two to be in like t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=246 Heaven and Its Wonders and Hell - From Things Heard and Seen 256
256. An angel or spirit is not permitted to speak with a man from his own memory, but only from the man's memory; for angels and spirits have a memory as well as man. If a spirit were to speak from his own memory with a man the man would not know otherwise than that the thoughts then in his mind were his own, although they were the spirit's thoughts. This would be like the recollection of somethin...
http://www.smallcanonsearch.com/read.php?book=hh§ion=256 Heaven and Its Wonders and Hell - From Things Heard and Seen 270
270. The wisdom of the angels of the third or inmost heaven shall now be described, and also how far it surpasses the wisdom of the angels of the first or outmost heaven. The wisdom of the angels of the third or inmost heaven is incomprehensible even to those who are in the outmost heaven, for the reason that the interiors of the angels of the third heaven have been opened to the third degree, whi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=270 Heaven and Its Wonders and Hell - From Things Heard and Seen 277
277. The innocence of childhood or of children is not genuine innocence, for it is innocence not in internal form but only in external form. Nevertheless one may learn from it what innocence is, since it shines forth from the face of children and from some of their movements and from their first speech, and affects those about them. It can be seen that children have no internal thought, for they d...
http://www.smallcanonsearch.com/read.php?book=hh§ion=277 Heaven and Its Wonders and Hell - From Things Heard and Seen 303
303. CONJUNCTION OF HEAVEN WITH MAN BY MEANS OF THE WORD. Those who think from interior reason can see that there is a connection of all things through intermediates with the First, and that whatever is not in connection is dissipated. For they know, when they think about it, that nothing can have permanent existence from itself, but only from what is prior to itself, thus all things from a...
http://www.smallcanonsearch.com/read.php?book=hh§ion=303 Heaven and Its Wonders and Hell - From Things Heard and Seen 307
307. How heaven is conjoined with man by means of the Word I will illustrate by some passages from it. "The New Jerusalem" is described in the Apocalypse in these words: I saw a new heaven and a new earth, and the first heaven and the first earth had passed away. And I saw the holy city New Jerusalem coming down from God out of heaven. The city was foursquare, its lengt...
http://www.smallcanonsearch.com/read.php?book=hh§ion=307 Heaven and Its Wonders and Hell - From Things Heard and Seen 312
312. The man of the church also derives this belief from his believing that no man comes into heaven or into hell until the time of the final judgment; and about that he has accepted the opinion that all visible things will perish at that time and new things will come into existence, and that the soul will then return into its body, and from that union man will again live as a man. This belief inv...
http://www.smallcanonsearch.com/read.php?book=hh§ion=312
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