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Heaven and Its Wonders and Hell - From Things Heard and Seen 131
131. As the light of heaven is Divine truth, that light is also Divine wisdom and intelligence; therefore to be raised up into the light of heaven means the same as to be raised up into intelligence and wisdom and enlightened. For this reason the angels have light in just the same degree as they have intelligence and wisdom. Because the light of heaven is Divine wisdom, in that light the character...
http://www.smallcanonsearch.com/read.php?book=hh§ion=131 Heaven and Its Wonders and Hell - From Things Heard and Seen 203
203. So far as any one is in the form of heaven he is in heaven, and is, in fact, a heaven in the least form (n. 57); consequently he is to the same extent in intelligence and wisdom; for as has been said above, all the thought of his understanding and all the affection of his will extend themselves on every side into heaven in accord with its form, and wonderfully communicate with the societies t...
http://www.smallcanonsearch.com/read.php?book=hh§ion=203 Heaven and Its Wonders and Hell - From Things Heard and Seen 245
245. The speech of evil and infernal spirits is likewise natural to them because it is from affections; but it is from evil affections and consequent filthy ideas, to which angels are utterly averse. Thus the modes of speaking in hell are opposite to those of heaven; and in consequence evil spirits cannot endure angelic speech, and angels cannot endure infernal speech. To the angels infernal speec...
http://www.smallcanonsearch.com/read.php?book=hh§ion=245 Heaven and Its Wonders and Hell - From Things Heard and Seen 290
290. I have talked with the angels about peace, saying that what is called peace in the world is when wars and hostilities cease between kingdoms, and when enmities or hostilities cease among men; also that internal peace is believed to consist in rest of mind when cares are removed, especially in tranquility and enjoyment from success in affairs. But the angels said that rest of mind and tranquil...
http://www.smallcanonsearch.com/read.php?book=hh§ion=290 Heaven and Its Wonders and Hell - From Things Heard and Seen 293
293. The reason why spirits that communicate with hell are also associated with man is that man is born into evils of every kind, consequently his whole life is wholly from evil; and therefore unless spirits like himself were associated with him he could not live, nor indeed could he be withdrawn from his evils and reformed. He is therefore both held in his own life by means of evil spirits and wi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=293 Heaven and Its Wonders and Hell - From Things Heard and Seen 294
294. What the communication of heaven is with good spirits, and what the communication of hell is with evil spirits, and the consequent conjunction of heaven and hell with man, shall also be told. All spirits who are in the world of spirits have communication with heaven or with hell, evil spirits with hell, and good spirits with heaven. Heaven is divided into societies, and hell also. Every spiri...
http://www.smallcanonsearch.com/read.php?book=hh§ion=294 Heaven and Its Wonders and Hell - From Things Heard and Seen 430
430. With every man there are two gates; one that leads to hell and that is open to evils and their falsities; while the other leads to heaven and is open to goods and their truths. Those that are in evil and its falsity have the gate to hell opened in them, and only through chinks from above does something of light from heaven flow into them, and by that inflowing they are able to think, to reaso...
http://www.smallcanonsearch.com/read.php?book=hh§ion=430 Heaven and Its Wonders and Hell - From Things Heard and Seen 472
472. But by deeds and works, what they are inwardly is here meant, and not the way they outwardly appear; for everyone knows that every deed and work goes forth from the man's will and thought; otherwise it would be nothing but a movement like that of an automaton or image. Consequently, a deed or work viewed in itself is merely an effect that derives its soul and life from will and thought, even...
http://www.smallcanonsearch.com/read.php?book=hh§ion=472 Heaven and Its Wonders and Hell - From Things Heard and Seen 482
482. (iv) Unless faith is from heavenly love it does not endure in man. This has been made clear to me by so much experience that if everything I have seen and heard respecting it were collected, it would fill a volume. This I can testify, that those who are in corporeal and worldly love apart from heavenly and spiritual love have no faith whatever, and are incapable of having any; they have nothi...
http://www.smallcanonsearch.com/read.php?book=hh§ion=482 Heaven and Its Wonders and Hell - From Things Heard and Seen 496
496. Such, however, are explored by good spirits to discover what they are, and this in various ways; since in this the first state the evil equally with the good utter truths and do good acts, and for the reason mentioned above, that like the good they have lived morally in outward respects, since they have lived under governments, and subject to laws, and have thereby acquired a reputation for j...
http://www.smallcanonsearch.com/read.php?book=hh§ion=496 Heaven and Its Wonders and Hell - From Things Heard and Seen 510
510. Everyone goes to his own society in which his spirit had been in the world; for every man, as regards his spirit, is conjoined to some society, either infernal or heavenly, the evil man to an infernal society and the good man to a heavenly society, and to that society he is brought after death (see n. 438). The spirit is led to his society gradually, and at length enters it. When an evil spir...
http://www.smallcanonsearch.com/read.php?book=hh§ion=510 Heaven and Its Wonders and Hell - From Things Heard and Seen 522
522. But first let us consider what the Divine mercy is. The divine mercy is pure mercy towards the whole human race, to save it; and it is also unceasing towards every man, and is never withdrawn from any one; so that everyone is saved who can be saved. And yet no one can be saved except by Divine means, which means the Lord reveals in the Word. The Divine means are what are called Divine truths,...
http://www.smallcanonsearch.com/read.php?book=hh§ion=522 Heaven and Its Wonders and Hell - From Things Heard and Seen 530
530. That it is not so difficult as some believe to live the life that leads to heaven will now be shown. Who cannot live a civil and moral life? For everyone from his childhood is initiated into that life, and learns what it is by living in the world. Moreover, everyone, whether evil or good, lives that life; for who does not wish to be called honest, and who does not wish to be called just? Almo...
http://www.smallcanonsearch.com/read.php?book=hh§ion=530 Heaven and Its Wonders and Hell - From Things Heard and Seen 549
549. The Lord from His Divine Essence, which is goodness, love, and mercy, is unable to deal in the same way with every man, because evils and their falsities prevent, and not only quench His Divine influx but even reject it. Evils and their falsities are like black clouds which interpose between the sun and the eye, and take away the sunshine and the serenity of its light; although the unceasing...
http://www.smallcanonsearch.com/read.php?book=hh§ion=549 Heaven and Its Wonders and Hell - From Things Heard and Seen 570
570. As infernal fire is the love of self and of the world it is also every lust of these loves, since lust is love in its continuity, for what a man loves he continually lusts after. Infernal fire is also delight, since what a man loves and lusts after he perceives, when he obtains it, to be delightful. Man's delight of heart is from no other source. Infernal fire, therefore, is the lust and deli...
http://www.smallcanonsearch.com/read.php?book=hh§ion=570 Heaven and Its Wonders and Hell - From Things Heard and Seen 583
583. The heavens are in the higher parts of the spiritual world, the world of spirits in the lower parts, and under both are the hells. The heavens are visible to spirits in the world of spirits only when their interior sight is opened; although they sometimes see them as mists or as bright clouds. This is because the angels of heaven are in an interior state in respect to intelligence and wisdom;...
http://www.smallcanonsearch.com/read.php?book=hh§ion=583 Heaven and Its Wonders and Hell - From Things Heard and Seen 590
590. There is a perpetual equilibrium between heaven and hell. From hell there continually breathes forth and ascends an endeavor to do evil, and from heaven there continually breathes forth and descends an endeavor to do good. In this equilibrium is the world of spirits; which world is intermediate between heaven and hell (see above, n. 421-431). The world of spirits is in this equilibrium becaus...
http://www.smallcanonsearch.com/read.php?book=hh§ion=590 Heaven and Its Wonders and Hell - From Things Heard and Seen 597
597. BY MEANS OF THE EQUILIBRIUM BETWEEN HEAVEN AND HELL MAN IS IN FREEDOM. The equilibrium between heaven and hell has now been described, and it has been shown that it is an equilibrium between the good that is from heaven and the evil that is from hell, thus that it is a spiritual equilibrium, which in its essence is freedom. A spiritual equilibrium in its essence is freedom because it is...
http://www.smallcanonsearch.com/read.php?book=hh§ion=597 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 35
35. Man has two faculties, one which is called the will, and the other the understanding (n. 35, 641, 3539, 3623, 5969, 10122). Those two faculties constitute the very man (n. 10076, 10109, 10110, 10264, 10284). The quality of man is according to those two faculties with him (n. 7342, 8885, 9282, 10264, 10284). By them also man is distinguished from beasts, by reason that the understanding of man...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=35 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 37
37. Every man has an internal and an external; but they differ with the good and the evil. With the good, the internal is in heaven, and in its light, and the external is in the world, and in its light, which light with them is illumined by the light of heaven, so that the internal and the external act as one, like the efficient cause and the effect, or like what is prior and what is posterior. Bu...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=37
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