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The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 59
59. There are two loves, from which, as from their very fountains, all goods and truths exist; and there are two loves, from which all evils and falsities exist. The two loves, from which are all goods and truths, are love to the Lord and love towards the neighbor; and the two loves from which are all evils and falsities, are the love of self and the love of the world. The two latter loves are in...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=59 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 81
81. FROM THE ARCANA COELESTIA. The loves of self and of the world. As love to the Lord and love towards the neighbor, or charity, constitute heaven, so the love of self and the love of the world, where they reign constitute hell; and therefore these loves are opposites (n. 2041, 3610, 4225, 4776, 6210, 7366, 7369, 7489, 7490, 8232, 8678, 10455, 10741-10743, 10745). All evils proc...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=81 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 149
149. Freedom originates from the equilibrium between heaven and hell, and man, without freedom, cannot be reformed, is shown in the work on Heaven an Hell, in the articles concerning that equilibrium (n. 589-596), and concerning freedom (n. 597 to the end); but for the sake of instruction respecting what freedom is, and to show that man is reformed by means of it, I will here quote the following e...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=149 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 162
162. He who only acknowledges universally that he is a sinner, and makes himself guilty of all evils, and yet does not explore himself, that is, see his own sins, makes confession, but not the confession of repentance; he, because he does not know his own evils, lives afterwards as he did before. ...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=162 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 163
163. He who lives the life of charity and faith does the work of repentance daily; he reflects upon the evils which are with him, he acknowledges them, he guards against them, he supplicates the Lord for help. For man of himself continually lapses, but he is continually raised by the Lord, and led to good. Such is the state of those who are in good. But they who are in evil lapse continually, and...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=163 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 167
167. The signs that sins are remitted, that is, removed, are these which follow. They whose sins are remitted, perceive a delight in worshiping God for the sake of God, and in serving their neighbor for the sake of their neighbor, thus in doing good for the sake of good, and in speaking truth for the sake of truth; they are unwilling to claim merit by anything of charity and faith; they shun and a...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=167 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 171
171. Of Falsity. There are innumerable kinds of falsity, namely, as many as there are evils, and evils and falsities are according to their origins, which are many (n. 1188, 1212, 4729, 4822, 7574). There is falsity from evil, or the falsity of evil; and there is evil from the falsity, or the evil of falsity; and falsity again from thence (n. 1679, 2243). From one falsity that is assumed as...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=171 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 188
188. For there are both evil and good spirits with every man; the evil spirits are in his evils, and the good spirits in his goods. When the evil spirits approach they draw forth his evils, while the good spirits, on the contrary, draw forth his goods; whence arise collision and combat, from which the man has interior anxiety, which is temptation. Hence it is plain that temptations are not induced...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=188 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 196
196. FROM THE ARCANA COELESTIA. Before a summary is given of what is written in the Arcana Coelestia, respecting temptations, something shall first be said concerning them, in order that it may be known still more clearly from whence they proceed. It is called spiritual temptation when the truths of faith which a man believes in his heart, and according to which he loves to live, are assault...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=196 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 200
200. The Lord combats for man in temptations. The Lord alone combats for man in temptations, and man does not combat at all from himself (n. 1692, 8172, 8175, 8176, 8273). Man cannot by any means combat against evils and falsities from himself, because that would be to fight against all the hells, which the Lord alone can subdue and conquer (n. 1692). The hells fight against man, and t...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=200 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 276
276. Of Providence. Providence is the government of the Lord in the heavens and on the earth (n. 10773). The Lord, from providence, rules all things according to order, and thus providence is government according to order (n. 1755, 2447). And He rules all things either from will or from leave, or from permission; thus in various respects according to man's quality (n. 1755, 2447, 3704,...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=276 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 279
279. Of Order. The Divine truth proceeding from the Lord is the source of order, and the Divine good is the essential of order (n. 1728, 2258, 8700, 8988). The Lord is order, since the Divine good and the Divine truth are from the Lord, yea, are the Lord, in the heavens and on earth (n. 1919, 2011, 5110, 5703, 10336, 10619). Divine truths are the laws of order (n. 2447, 7995). Where ord...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=279 The New Jerusalem and Its Heavenly Teaching - From Things Heard from Heaven: Preceded by a Discussion of the New Heaven and the New Earth 312
312. Order cannot be maintained in the world without governors, who are to observe all things which are done according to order, and which are done contrary to order; and who are to reward those who live according to order, and punish those who live contrary to order. If this be not done, the human race will perish; for the will to command others, and to possess the goods of others, from heredity...
http://www.smallcanonsearch.com/read.php?book=njhd§ion=312 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 18
18. IN PROPORTION AS A MAN SHUNS EVILS AS SINS, IN THE SAME PROPORTION HE DOES GOODS, NOT FROM HIMSELF BUT FROM THE LORD. Who does not or may not know that evils stand in the way of the Lord's entrance to a man? For evil is hell, and the Lord is heaven, and hell and heaven are opposites. In proportion therefore as a man is in the one, in the same proportion he cannot be in the other. For the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=18 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 21
21. It is plainly evident from all this that in proportion as a man shuns evils, in the same proportion is he with the Lord and in the Lord; and that in proportion as he is in the Lord, in the same proportion he does goods, not from self but from Him. From this results the general law: IN PROPORTION AS ANY ONE SHUNS EVILS, IN THE SAME PROPORTION HE DOES GOODS. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=21 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 27
27. iii. If a man knows and is wise about many things, and does not shun evils as sins, he is nevertheless not wise. This is so for the reason already given: that he is wise from himself and not from the Lord. If for example he has an accurate knowledge of the doctrine of his church and of all things that belong to it, if he knows how to confirm them by the Word and by reasonings, if he knows the...
http://www.smallcanonsearch.com/read.php?book=lf§ion=27 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 31
31. That no man can from himself do what is really good, is the truth. But so to use this truth as to do away with all the good of charity that is done by a man who shuns evils as sins is a great wickedness, for it is diametrically contrary to the Word, which commands that a man shall do. It is contrary to the commandments of love to God and love toward the neighbor on which the Law and the Prophe...
http://www.smallcanonsearch.com/read.php?book=lf§ion=31 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 34
34. It follows from these premises that in proportion as anyone shuns evils as sins, in the same proportion he loves truths (for in the same proportion he is in good, as has been shown in the preceding chapter); and also that in proportion as anyone does not shun evils as sins, in the same proportion he does not love truths, because in the same proportion he is not in good. ...
http://www.smallcanonsearch.com/read.php?book=lf§ion=34 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 45
45. From all this then it follows that just insofar as a man shuns evils as sins, just so far has he faith, because just so far is he in good, as shown above. This is confirmed also by its contrary: that he who does not shun evils as sins, has not faith because he is in evil, and evil inwardly hates truth. Outwardly indeed he may act as a friend to truth, and suffer it to be in the understanding,...
http://www.smallcanonsearch.com/read.php?book=lf§ion=45 Teachings about Life for the New Jerusalem: Drawn from the Ten Commandments 58
58. In the second table, which is for man, it is not said that man must do this or that good, but that he must not do this or that evil, as for example, "Thou shalt not kill, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet." The reason is that man cannot do any good whatever from himself, but when he no longer does evils, then...
http://www.smallcanonsearch.com/read.php?book=lf§ion=58
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