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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 45
45. THE STATE OF MARRIED PARTNERS AFTER DEATH That there are marriages in the heavens has been shown just above. It is now to be shown whether or not the conjugial covenant entered into in the world will continue after death and be enduring. This is not a matter of judgment but of experience, and since this experience has been granted me through consociation with angels and spirits, the ques...
http://www.smallcanonsearch.com/read.php?book=ml§ion=45 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 57
57. LOVE TRULY CONJUGIAL Conjugial love is of infinite variety, not being the same with one person as with another. With many it does indeed appear to be the same, but it appears so only before the judgment of the body, and from this judgment, seeing that it is gross and dull, man has little discernment of such things. By the judgment of the body is meant the judgment of the mind from the ex...
http://www.smallcanonsearch.com/read.php?book=ml§ion=57 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 83
83. THE ORIGIN OF CONJUGIAL LOVE FROM THE MARRIAGE OF GOOD AND TRUTH The origins of conjugial love are internal and external. The internal origins are many and likewise the external, but the inmost of all, being the universal origin, is one. That this inmost origin is the marriage of good and truth will be shown in what now follows. No one has hitherto deduced the origin of that love from th...
http://www.smallcanonsearch.com/read.php?book=ml§ion=83 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 84
84. I. THAT GOOD AND TRUTH ARE THE UNIVERSALS OF CREATION AND HENCE ARE IN ALL CREATED THINGS; BUT THAT THEY ARE IN CREATED SUBJECTS ACCORDING TO THE FORM OF EACH. That good and truth are the universals of creation is because the two are in the Lord God, the Creator, yea, are Himself; for He is Divine Good Itself and Divine Truth Itself. But this falls more clearly into the perception of the under...
http://www.smallcanonsearch.com/read.php?book=ml§ion=84 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 91
91. That the female is born to be voluntary--but voluntary from the intellectual of the man--or, what is the same thing, that she is born to be the love of man's wisdom, having been formed through his wisdom (see above, nos. 88, 89), is evident from the affection of the female, from her application, her ways, and her form. FROM THE AFFECTION OF THE FEMALE, in that it is an affection of loving scie...
http://www.smallcanonsearch.com/read.php?book=ml§ion=91 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 116
116. THE MARRIAGE OF THE LORD AND THE CHURCH AND ITS CORRESPONDENCE That here the marriage of the Lord and the Church and the correspondence thereof is also treated of, is because, in the absence of knowledge and understanding concerning it, hardly any one can know that in its origin, conjugial love is holy, spiritual, and celestial, and that it is from the Lord. Some in the Church do indeed...
http://www.smallcanonsearch.com/read.php?book=ml§ion=116 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 138
138. THE CHASTE AND THE NON-CHASTE Since I am still at the threshold of the treatment of conjugial love in detail; and since conjugial love in detail can be known only indistinctly and thus obscurely unless in some measure its opposite also be seen, which is the unchaste, and this is seen in a measure or in shade when the chaste is described together with the non-chaste, for chastity* is onl...
http://www.smallcanonsearch.com/read.php?book=ml§ion=138 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 156
156. XIV. THAT THE STATE OF MARRIAGE IS TO BE PREFERRED TO THE STATE OF CELIBACY is evident from what has thus far been said concerning marriage and celibacy. That the state of marriage is to be preferred is because this state exists from creation; because its origin is the marriage of good and truth; because its correspondence is with the marriage of the Lord and the Church; because the Church an...
http://www.smallcanonsearch.com/read.php?book=ml§ion=156 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 170
170. XII. THAT THE WIFE CONJOINS HERSELF TO THE MAN BY APPLICATIONS TO THE DESIRES OF HIS WILL. Being among things familiar to all, explanation of these words is superfluous. ...
http://www.smallcanonsearch.com/read.php?book=ml§ion=170 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 198
198. XIII. THAT THIS FORMATION IS EFFECTED BY THE WIFE BY THE RECEPTION OF THE PROPAGATIONS OF THE SOUL OF THE HUSBAND, WITH THE DELIGHT ARISING FROM THIS, THAT SHE WILLS TO BE THE LOVE OF HER HUSBAND'S WISDOM. This coincides with what was explained above (nos. 172, 173), therefore further explanation is omitted. With wives conjugial delights spring from no other source than their will to be one w...
http://www.smallcanonsearch.com/read.php?book=ml§ion=198 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 209
209. UNIVERSALS CONCERNING MARRIAGES There are many things about marriages which, if treated of in detail, would swell this small work into a large volume; for it might treat in detail of similitude and dissimilitude in married partners; of the elevation of natural conjugial love into spiritual conjugial love and of their conjunction; of the increments of the one and the decrements of the ot...
http://www.smallcanonsearch.com/read.php?book=ml§ion=209 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 271
271. THE CAUSES OF APPARENT LOVE FRIENDSHIP, AND FAVOR IN MARRIAGES Since the causes of cold and separation have been treated of, it follows in order, that the causes of apparent love, friendship, and favor in marriages should also be treated of; for it is well known that, although at this day cold separates the minds of married partners, they yet dwell together and procreate; and this would...
http://www.smallcanonsearch.com/read.php?book=ml§ion=271 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 295
295. BETROTHALS AND WEDDINGS In this chapter, betrothals and weddings and the solemn ceremonies connected therewith are treated of chiefly from reason which pertains to the understanding; for what is written in this book has for its end that the reader may see truths from his rational understanding and so may give them his assent. In this way his spirit is convinced, and that of which the sp...
http://www.smallcanonsearch.com/read.php?book=ml§ion=295 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 317
317. REPEATED MARRIAGES The question may come under discussion as to whether, after the death of the partner, conjugial love, which is the love of one man with one wife, can be separated or transferred or superinduced; and also, as to whether repeated marriages have anything in common with polygamy and so may be called successive polygamy; besides many other questions which with reasoners ar...
http://www.smallcanonsearch.com/read.php?book=ml§ion=317 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 357
357. JEALOUSY Jealousy is here treated of because this also pertains to conjugial love. But there is a just jealousy and an unjust. Just jealousy exists with married partners who mutually love each other. With these, jealousy is a just and prudent zeal lest their conjugial love be violated; hence a just grief if it is violated. Unjust jealousy exists with those who are suspicious by nature a...
http://www.smallcanonsearch.com/read.php?book=ml§ion=357 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 385
385. THE CONJUNCTION OF CONJUGIAL LOVE WITH THE LOVE OF INFANTS There are indications which show clearly that conjugial love and the love of infants, which is called storge, are conjoined. There are also indications which can induce the belief that they are not conjoined; for there is love of infants with partners who love each other from their heart, and with partners who are discordant in...
http://www.smallcanonsearch.com/read.php?book=ml§ion=385 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
http://www.smallcanonsearch.com/read.php?book=ml§ion=423 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 444
444. To the above shall be added the following Memorable Relation: After I had finished my meditations on conjugial love and had commenced the meditations on scortatory love, suddenly two angels stood by me and said, "We perceived and understood what you were previously meditating on, but the things on which you are now meditating are beyond us and we do not perceive them. Lay them...
http://www.smallcanonsearch.com/read.php?book=ml§ion=444 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 462
462. CONCUBINAGE In the preceding chapter on fornication, pellicacy also was treated of, and by pellicacy was meant a stipulated conjunction of an unmarried man with a woman. By concubinage is here meant the conjunction of a married man with a woman, likewise stipulated. Those who make no distinction between kinds, use these two words as if they had the same meaning and therefore designated...
http://www.smallcanonsearch.com/read.php?book=ml§ion=462 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 478
478. ADULTERIES AND THEIR KINDS AND DEGREES No one can know that there is any evil in adultery if he judges of it merely from external appearances, for in these it is like marriage. When internals are mentioned and they are told that it is from these that external appearances draw their good or their evil, these external judges say within themselves: "What are internals? Who can see the...
http://www.smallcanonsearch.com/read.php?book=ml§ion=478
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