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Angelic Wisdom about Divine Love and Wisdom 22
22. That in God-Man infinite things are one distinctly, can also be seen, as in a mirror, from man. In man there are many and numberless things, as said above; but still man feels them all as one. From sensation he knows nothing of his brains, of his heart and lungs, of his liver, spleen, and pancreas; or of the numberless things in his eyes, ears, tongue, stomach, generative organs, and the remai...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=22 Angelic Wisdom about Divine Love and Wisdom 68
68. Of the elevation of the interiors of man, which belong to his mind, this also should be known. In everything created by God there is reaction. In Life alone there is action; reaction is caused by the action of Life. Because reaction takes place when any created thing is acted upon, it appears as if it belonged to what is created. Thus in man it appears as if the reaction were his, because he h...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=68 Angelic Wisdom about Divine Love and Wisdom 365
365. (2) The life of man in its first principles is in the brains, and in its derivatives in the body. In first principles means in its firsts, and in derivatives means in what is brought forth and formed from its firsts. By life in first principles is meant will and understanding. These two are what are in their first principles in the brains, and in their derivatives in the body. It is evident t...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=365 Angelic Wisdom about Divine Love and Wisdom 407
407. That this is so can be proved to the life by the conjunction of the heart with the lungs, because the correspondence between the will and the heart, and between the understanding and the lungs, is such that just as the love acts with the understanding spiritually, so does the heart act with the lungs naturally: from this, what has been said above can be seen as in an image presented to the ey...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=407 Angelic Wisdom about Divine Love and Wisdom 426
426. (21) Spiritual and celestial love is love toward the neighbor and love to the Lord; and natural and sensual love is love of the world and love of self. By love toward the neighbor is meant the love of uses, and by love to the Lord is meant the love of doing uses (as has been shown before). These loves are spiritual and celestial, because loving uses and doing them from a love of them, is dist...
http://www.smallcanonsearch.com/read.php?book=dlw§ion=426 Angelic Wisdom about Divine Providence 39
39. The blessings, the happiness, the delights and pleasures, in a word, the joys of heaven, cannot be described in words; but in heaven they are perceptible to the feelings; for what is perceptible to feeling alone cannot be described because it does not fall into ideas of thought, and thus not into words. For it is the understanding alone that sees; and it sees the things that pertain to wisdom...
http://www.smallcanonsearch.com/read.php?book=dp§ion=39 Angelic Wisdom about Divine Providence 176
176. I. IF A MAN PERCEIVED AND FELT THE OPERATION OF THE DIVINE PROVIDENCE HE WOULD NOT ACT FROM FREEDOM ACCORDING TO REASON; NOR WOULD ANYTHING APPEAR TO HIM TO BE AS FROM HIMSELF. IT WOULD BE THE SAME IF HE FOREKNEW EVENTS. It has been duly made clear to the understanding in the above articles that it is a law of the Divine Providence that man should act from freedom according to reason; also th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=176 Angelic Wisdom about Divine Providence 180
180. II. IF A MAN SAW CLEARLY THE DIVINE PROVIDENCE HE WOULD INTERPOSE IN THE ORDER AND TENOR OF ITS COURSE, AND WOULD PERVERT AND DESTROY THAT ORDER. In order that this may come within the clear perception of the rational man and also of the natural man it may be illustrated by examples and in this order: 1. There is such a connection between external and internal things that they make...
http://www.smallcanonsearch.com/read.php?book=dp§ion=180 Angelic Wisdom about Divine Providence 198
198. It was shown above that man has no thought except from some affection of his life's love, and that thought is nothing but the form of affection. Since, then, man sees his thought, but cannot see his affection, for this he feels, it follows that it is from sight, which is in the appearance, that he concludes that one's own prudence does all things; and not from affection, which does not come i...
http://www.smallcanonsearch.com/read.php?book=dp§ion=198 Angelic Wisdom about Divine Providence 215
215. I. TEMPORAL THINGS RELATE TO DIGNITIES AND RICHES, THUS TO HONOURS AND GAIN IN THE WORLD. There are many temporal things, yet they all relate to dignities and riches. By temporal things are meant such as either perish with time, or come to an end with man's life in this world only; but by eternal things are meant those which do not perish and come to an end with time, and therefore do not end...
http://www.smallcanonsearch.com/read.php?book=dp§ion=215 Angelic Wisdom about Divine Providence 250
250. 2. The worshipper of himself and of nature confirms himself against the Divine Providence when he sees the impious advanced to honours and become great in the state and leaders in the Church, and that they abound in riches and live in luxury and magnificence, while he sees the worshippers of God living in contempt and poverty. The worshipper of self and of nature believes that dignities and w...
http://www.smallcanonsearch.com/read.php?book=dp§ion=250 Angelic Wisdom about Divine Providence 277
277. I. EVERY MAN IS IN EVIL, AND MUST BE LED AWAY FROM EVIL THAT HE MAY BE REFORMED. It is well known in the Church that every man has hereditary evil, and that from this he is in the lust of many evils. The consequence is that man cannot do good of himself; for evil does not do good except such good as has evil within it. The evil that is within is, that he does good for the sake of self, and th...
http://www.smallcanonsearch.com/read.php?book=dp§ion=277 Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp§ion=338 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 241
241. VI. THAT OF THE INTERNAL CAUSES OF COLD, THE SECOND IS THAT THE ONE HAS RELIGION AND THE OTHER HAS NOT. The reason is because their souls cannot but be discordant, the soul of the one being open for the reception of conjugial love, and that of the other closed to the reception of that love. It is closed with the one who has no religion and open with the one who has religion. Hence no cohabita...
http://www.smallcanonsearch.com/read.php?book=ml§ion=241 Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 431
431. VII. THAT IT IS THE SAME WITH UNCLEANNESS IN THE CHURCH, AND WITH CLEANNESS THERE. The reason is because the Church is the Lord's kingdom on earth corresponding to His kingdom in the heavens, and the Lord so conjoins the two kingdoms that they make one. He also makes distinction among those who are there, just as He makes distinction between heaven and hell, the distinctions being according t...
http://www.smallcanonsearch.com/read.php?book=ml§ion=431 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 38
38. (2) God is Good itself and Truth itself, because Good is of Love and Truth is of Wisdom. It is universally known that all things have reference to good and truth; which is proof that all things sprang from love and wisdom; for everything that proceeds from love is called good, for this is what is felt, and the delight by which the love becomes manifest is to everyone good; while every thing th...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=38 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 160
160. Second memorable relation: At one time in company with some angels I was walking in the world of spirits (which is intermediate between heaven and hell, and which all men enter first after death, the good being there made ready for heaven and the evil for hell), and I talked with them on various subjects, on this among others: That in the world where I am living in the body there are se...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=160 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 385
385. The following Memorable Relations shall be added. First: An angel once said to me, "If you wish to see clearly what faith is and what charity is, and thus what faith separate from charity is, and what it is when conjoined with charity, I will make it very clear to you." I answered, "Make it clear." He said, "Instead of faith and charit...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=385 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 459
459. To this the following Memorable Relations shall be added. First: I saw at a distance five gymnasia, each encompassed by a different kind of light; the first by a flame colored light, the second by a yellow light, the third by a white light, the fourth by a light intermediate between that of noon and evening, the fifth was hardly visible, standing as if shrouded by the shades of eve...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=459 True Christian Religion: Containing the Whole Theology of the New Church Predicted by the Lord in Daniel 7:13-14 and Revelation 21:1-2 473
473. But man does not know this from any light of reason, for that light is obscured by fallacies that arise from the appearances pertaining to the external bodily senses, and that are believed in. Man has no other feeling than that he lives from his own life, because the instrumental feels the principal to be its own, and is unable therefore to distinguish between the principal and the instrument...
http://www.smallcanonsearch.com/read.php?book=tcr§ion=473
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