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Angelic Wisdom about Divine Love and Wisdom 401
401. (3) Love or the will is unable to effect anything by its human form without a marriage with wisdom or the understanding. This also is evident from the correspondence of the heart with the will. The embryo man lives by the heart, not by the lungs. For in the fetus the blood does not flow from the heart into the lungs, giving it the ability to respire; but it flows through the foramen ovale int...
http://www.smallcanonsearch.com/read.php?book=dlw&section=401

Angelic Wisdom about Divine Love and Wisdom 420
420. The same thing is imaged in the lungs, whose arteries and veins correspond to the affections of love, and whose respirations correspond to the perceptions and thoughts of the understanding, as has been said above. That the heart's blood is purified of undigested matters in the lungs, and nourishes itself with suitable food from the inhaled air, is evident from much observation. (1) That the b...
http://www.smallcanonsearch.com/read.php?book=dlw&section=420

Angelic Wisdom about Divine Providence 33
33. It will now be stated briefly how a man can be more nearly conjoined to the Lord, and then how the conjunction appears more and more near. A man is more and more nearly conjoined to the Lord, not by knowledge alone, nor by intelligence alone, nor even by wisdom alone, but by a life conjoined to these. Man's life is his love, and love is manifold. In general, there is the love of evil and the l...
http://www.smallcanonsearch.com/read.php?book=dp&section=33

Angelic Wisdom about Divine Providence 76
76. Everyone whose rationality is not obscured may see or comprehend that man, without the appearance that it is his own, cannot be in any affection of knowing, or in any affection of understanding. For every delight and pleasure, and therefore everything that belongs to the will, is from affection which is of love. Who can wish to know anything and to understand anything unless he has some pleasu...
http://www.smallcanonsearch.com/read.php?book=dp&section=76

Angelic Wisdom about Divine Providence 130
130. I. NO ONE Is REFORMED BY MIRACLES AND SIGNS, BECAUSE THEY COMPEL. It was shown above that man has an internal and an external of thought, and that the Lord flows through the internal of thought with man into its external, and thus teaches and leads him; and also that it is of the Divine Providence of the Lord that man should act from freedom according to reason. All this would perish in man i...
http://www.smallcanonsearch.com/read.php?book=dp&section=130

Angelic Wisdom about Divine Providence 150
150. VI. THE EXTERNAL MAN MUST BE REFORMED BY MEANS OF THE INTERNAL, AND NOT THE REVERSE. By the internal and the external man is meant the same as by the internal and the external of thought, which have frequently been treated of before. The reason why the external is reformed by means of the internal is that the internal flows into the external, and not the reverse. It is known in the learned wo...
http://www.smallcanonsearch.com/read.php?book=dp&section=150

Angelic Wisdom about Divine Providence 155
155. I. MAN IS LED AND TAUGHT BY THE LORD ALONE. This flows as a universal consequence from all that has been set forth in the treatise THE DIVINE LOVE AND WISDOM; from what is there shown concerning the Lord's Divine Love and His Divine Wisdom in the First Part; concerning the Sun of the spiritual world and the sun of the natural world in the Second Part; concerning degrees in the Third Part; con...
http://www.smallcanonsearch.com/read.php?book=dp&section=155

Angelic Wisdom about Divine Providence 157
157. That man lives from the Lord alone, and not of himself is established by the following reasons: There is one sole essence, one sole substance, and one sole form, from which are all the essences, substances and forms that have been created. This one sole essence, substance and form, is the Divine Love and the Divine Wisdom, from which are all things relating to love and wisdom in man. It is al...
http://www.smallcanonsearch.com/read.php?book=dp&section=157

Angelic Wisdom about Divine Providence 165
165. III. MAN IS LED BY THE LORD BY MEANS OF INFLUX, AND TAUGHT BY MEANS OF ENLIGHTENMENT. Man is led by the Lord by means of influx because being led and inflowing are predicated of love and the will; and he is taught by the Lord by means of enlightenment because being taught and enlightened are properly predicated of wisdom and the understanding. It is well known that every man is led by himself...
http://www.smallcanonsearch.com/read.php?book=dp&section=165

Angelic Wisdom about Divine Providence 193
193. I. ALL MAN'S THOUGHTS ARE FROM THE AFFECTIONS OF HIS LIFE'S LOVE AND THERE ARE NO THOUGHTS WHATEVER, NOR CAN THERE BE, EXCEPT FROM THEM. It has been shown above in this treatise, and also in the work entitled ANGELIC WISDOM CONCERNING THE DIVINE LOVE AND WISDOM, particularly in the First and Fifth Parts, what in their essence are the life's love and the affections and thoughts thence derived,...
http://www.smallcanonsearch.com/read.php?book=dp&section=193

Angelic Wisdom about Divine Providence 195
195. Now since the life's love has its own delight, and the wisdom proper to it its own pleasure, and likewise every affection, which in its essence is a subordinate love derived from the life's love, as a stream from its fountain or a branch from its tree or an artery from its heart, therefore every affection has its own delight and every consequent perception and thought has its own pleasure. He...
http://www.smallcanonsearch.com/read.php?book=dp&section=195

Angelic Wisdom about Divine Providence 198
198. It was shown above that man has no thought except from some affection of his life's love, and that thought is nothing but the form of affection. Since, then, man sees his thought, but cannot see his affection, for this he feels, it follows that it is from sight, which is in the appearance, that he concludes that one's own prudence does all things; and not from affection, which does not come i...
http://www.smallcanonsearch.com/read.php?book=dp&section=198

Angelic Wisdom about Divine Providence 251
251. 3. The worshipper of himself and of nature confirms himself against the Divine Providence when he reflects that wars are permitted and in them the slaughter of so many men, and the plundering of their wealth. It is not from the Divine Providence that wars occur, because they involve murders, plunderings, violence, cruelties and other terrible evils which are diametrically opposed to Christian...
http://www.smallcanonsearch.com/read.php?book=dp&section=251

Angelic Wisdom about Divine Providence 281
281. IV. THUS THE PERMISSION OF EVIL IS FOR THE SAKE OF THE END, NAMELY, SALVATION. It is well known that man is in full liberty to think and to will, but not in full liberty to say and to do whatever he thinks and wills. For he may think as an atheist, deny God and blaspheme the holy things of the Word and of the Church.* He may indeed desire by word and deed to destroy them even to their extermi...
http://www.smallcanonsearch.com/read.php?book=dp&section=281

Angelic Wisdom about Divine Providence 290
290. To the experience already set forth this also is to be added: When it was granted me by the Lord to speak with spirits and angels this interior truth (arcanum) was immediately disclosed to me. For I was told from heaven that, like others, I believed that I thought and willed from myself when in fact there was nothing from myself but if there was good it originated from the Lord, and if evil i...
http://www.smallcanonsearch.com/read.php?book=dp&section=290

Angelic Wisdom about Divine Providence 297
297. III. THE WICKED CANNOT BE WHOLLY WITHDRAWN BY THE LORD FROM EVIL AND LED IN GOOD SO LONG AS THEY BELIEVE THEIR OWN INTELLIGENCE TO BE EVERYTHING, AND THE DIVINE PROVIDENCE NOTHING. It would appear to be the case that man can withdraw himself from evil, provided he thinks that this or that is contrary to the common good, contrary to what is useful and contrary to national and international law...
http://www.smallcanonsearch.com/read.php?book=dp&section=297

Angelic Wisdom about Divine Providence 298
298. In order that these things may be made apparent to the rational man, whether he be a wicked man or a good man, thus whether he be in the light of winter or in the light of summer, for colours appear alike in both, they must be explained in their order. First: One's own intelligence, when the will is in evil, sees nothing but falsity, and has neither the desire nor the ability to se...
http://www.smallcanonsearch.com/read.php?book=dp&section=298

Angelic Wisdom about Divine Providence 338
338. III. INSTANTANEOUS SALVATION FROM IMMEDIATE MERCY IS IMPOSSIBLE. In what has gone before it was shown that the operation of the Divine Providence for the salvation of man begins at his birth and continues right on to the end of his life, and afterwards to eternity; also that this operation is continually effected through means out of pure mercy. Hence it follows that neither instantaneous sal...
http://www.smallcanonsearch.com/read.php?book=dp&section=338

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 1
1. Revelation 1 1. The Revelation of Jesus Christ, which God gave unto Him, to show unto His servants things which must shortly come to pass; and He signified, sending by His angel to His servant John, 2. Who testified the Word of God, and the testimony of Jesus Christ, whatsoever he saw. 3. Blessed is he that readeth, and they that hear, the words of the proph...
http://www.smallcanonsearch.com/read.php?book=ar&section=1

The Book of the Apocalypse Revealed, Uncovering the Secrets That Were Foretold There and Have Lain Hidden until Now 17
17. The first-born from the dead, signifies that He is the Divine Good itself. What "the first-born from the dead" means, no one as yet knows; and the ancients disputed what it signifies. They knew that by "the first-born" is signified what is first and primary, from which is the all of the church; and it was believed by many, that it was truth in doctrine and in faith; but by...
http://www.smallcanonsearch.com/read.php?book=ar&section=17


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