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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 280
280. IX. THAT WITH A SPIRITUAL MAN CONJOINED TO A NATURAL, THESE CONJUGIAL SIMULATIONS SAVOUR OF JUSTICE AND JUDGMENT. The reason is because that which a spiritual man does he does from justice and judgment. Therefore he does not view the simulations as alien to his internal affections but as coupled with them; for he acts seriously and looks to amendment as an end; and if this does not follow, he...
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Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 292
292. XXI. THAT IN THE WORLD THERE ARE INFERNAL MARRIAGES BETWEEN PARTNERS WHO INWARDLY ARE BITTER ENEMIES AND OUTWARDLY LIKE CLOSE FRIENDS. Wives of this sort who are in the spiritual world have indeed forbidden me to set forth these marriages in public light, for they fear lest at the same time their art of gaining power over the men should be divulged, which yet they are exceedingly desirous sho...
http://www.smallcanonsearch.com/read.php?book=ml&section=292

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 320
320. III. THAT IN THE CASE OF THOSE WITH WHOM THERE HAD BEEN NO LOVE TRULY CONJUGIAL, THERE IS NOTHING TO PREVENT AND HINDER THEM FROM AGAIN CONTRACTING MATRIMONY. In the case of those with whom there had been no conjugial love, there is no spiritual or internal bond but only a natural or external; and if an internal bond does not hold the external bond in its order and tenor, the latter does not...
http://www.smallcanonsearch.com/read.php?book=ml&section=320

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 337
337. IV. CONSEQUENTLY, THAT LOVE TRULY CONJUGIAL IS NOT POSSIBLE EXCEPT WITH THOSE WHO ARE OF THE CHRISTIAN CHURCH. That there is no conjugial love such as is described in its special chapter (nos. 57-73) and in the chapters that follow it, thus such as it is in its essence, save with those who are of the Christian Church, is because that love is from the Lord alone, and nowhere else is the Lord s...
http://www.smallcanonsearch.com/read.php?book=ml&section=337

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 347
347. XII. THAT A POLYGAMIST, SO LONG AS HE REMAINS A POLYGAMIST, CANNOT BECOME SPIRITUAL. To become spiritual is to be elevated from the natural [to the spiritual], that is, from the light and heat of the world, to the light and heat of heaven. None knows of this elevation save one who is elevated. Nevertheless, the natural man not elevated perceives no otherwise than that he is elevated. The reas...
http://www.smallcanonsearch.com/read.php?book=ml&section=347

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 342
342. IX. THAT THE MOHAMMEDAN HEAVEN IS OUTSIDE THE CHRISTIAN HEAVEN, AND IS DIVIDED INTO TWO HEAVENS, A LOWER AND A HIGHER; AND THAT NO OTHERS ARE ELEVATED INTO THEIR HIGHER HEAVEN SAVE THOSE WHO RENOUNCE CONCUBINES, LIVE WITH ONE WIFE, AND ACKNOWLEDGE OUR LORD, TO WHOM IS GIVEN DOMINION OVER HEAVEN AND EARTH, AS EQUAL WITH GOD THE FATHER. Before anything is said in particular respecting these hea...
http://www.smallcanonsearch.com/read.php?book=ml&section=342

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 368
368. VII. THAT JEALOUSY IS AS A FIRE BLAZING OUT AGAINST THOSE WHO MOLEST THE LOVE WITH THE PARTNER; AND THAT IT IS A DREADFUL FEAR FOR THE LOSS OF THAT LOVE. Here the jealousy of those who are in spiritual love with their partner is treated of; in the following article, the jealousy of those who are in natural love; and after that, the jealousy of those who are in love truly conjugial. With those...
http://www.smallcanonsearch.com/read.php?book=ml&section=368

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 423
423. THE OPPOSITION OF SCORTATORY LOVE AND CONJUGIAL LOVE At this threshold, it must first be explained what in the present chapter is meant by scortatory love. The fornicatory love which precedes marriage is not meant; nor that which follows it after the death of the married partner; nor concubinage when entered into for legitimate, just, and weighty reasons. Nor are the mild kinds of adult...
http://www.smallcanonsearch.com/read.php?book=ml&section=423

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 530
530. V. THAT SCORTATORY LOVE IS IMPUTED TO EACH MAN IN THE SAME WAY, being imputed, not according to the deeds as they appear outwardly before men, nor even as they appear before a judge, but as they appear inwardly before the Lord and from Him before angels; that is to say, according to the nature of the man's will and understanding in them. In the world there are various circumstances which miti...
http://www.smallcanonsearch.com/read.php?book=ml&section=530

Wisdom's Delight in Marriage Love: Followed by Insanity’s Pleasure in Promiscuous Love 534
534. After this I spoke with the angels and said, "In the world yet one more thing is revealed by the Lord." "What is that?" they asked, and I answered: "Concerning love truly conjugial and its heavenly delights." The angels then said: "Who does not know that the delights of conjugial love exceed the delights of all other loves? and who cannot see that there is s...
http://www.smallcanonsearch.com/read.php?book=ml&section=534

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 12
12. Particulars from the Formula Concordiae, concerning justification by faith without the works of the Law. (a) That faith is imputed for justice without works, on account of the merit of Christ which is laid hold of by faith (pp. 78, 79, 80, 584, 689). (b) That charity follows justifying faith, but that faith does not justify as being formed by charity, as the Papists say (pp. 81, 89, 94, 117, 6...
http://www.smallcanonsearch.com/read.php?book=be&section=12

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 14
14. Concerning merits, from the Formula Concordiae. (a) That it is false that our works merit remission of sins; false, that men are accounted just by the justice of reason; and false, that reason of its own strength can love God above all things, and do the law of God (p. 64). (b) That faith does not justify because it is in itself so good a work, and so excellent a virtue, but because it lays ho...
http://www.smallcanonsearch.com/read.php?book=be&section=14

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 25
25. BRIEF ANALYSIS. That the leading reformers, although they separated faith and charity, still adjoined and even conjoined them, but would not admit of their being united into one, so as to be both together saving, is evident from their books, sermons, and declarations; for after they have separated them, they conjoin them, and even express this conjunction in clear terms, and not in such...
http://www.smallcanonsearch.com/read.php?book=be&section=25

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 54
54. BRIEF ANALYSIS. The rulers of the church insist, that the understanding is to be kept under obedience to faith, yea that faith, properly speaking, is a faith in what is unknown, which is blind, or a faith of the night. This is the first paradox; for faith is of truth, and truth is of faith; and truth, before it can become an object of faith, should be in its own light and be seen; otherw...
http://www.smallcanonsearch.com/read.php?book=be&section=54

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 44
44. BRIEF ANALYSIS. This is the faith of the New Church in its simple form, which will appear more fully in the Appendix, and in its full form in the work itself, in its First Part; where we shall treat of the Lord God the Saviour, and of the Trinity in Him; of love to God, and love towards the neighbor; of faith and its conjunction with those two loves; and also in the other parts, which wi...
http://www.smallcanonsearch.com/read.php?book=be&section=44

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 65
65. BRIEF ANALYSIS. That no other salvation is believed at this day, than instantaneous salvation from immediate mercy, is evident from this, that an oral faith alone, at the same time a confidence of the lungs, and not with charity at the same time, whereby oral faith becomes real, and the confidence of the lungs becomes that of the heart, is believed to complete all the work of salvation;...
http://www.smallcanonsearch.com/read.php?book=be&section=65

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 59
59. BRIEF ANALYSIS That the understanding is to be kept under obedience to faith, is set as a motto before the dogmas of the present church, to denote that their interiors are mysteries, or arcana, which, because they transcend, cannot flow into the superior region of the understanding, and be there perceived, see above (n. 54). Those ministers of the church who are ambitious to be eminent f...
http://www.smallcanonsearch.com/read.php?book=be&section=59

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 66
66. Predestination is also an offspring of the faith of the present church, because it is born from a belief in instantaneous salvation from immediate mercy, and from a belief in absolute impotence and no free-will in spiritual things, concerning which, see below (n. 68, 69). That this follows from them, as one fiery flying serpent from another, or one spider from another, may be seen above. Prede...
http://www.smallcanonsearch.com/read.php?book=be&section=66

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 68
68. That there is not any connection between charity and faith, follows from these passages in their doctrine of justification, namely: That faith is imputed for justice without works [n. 12 (a)]. That faith does not justify as being formed from charity [n. 12 (b)]. That good works are to be altogether excluded in treating of justification and eternal life [n. 12 (f)]. That good works are not nece...
http://www.smallcanonsearch.com/read.php?book=be&section=68

A Brief Exposition of the Teachings for the New Church Meant by the New Jerusalem in the Book of Revelation 96
96. BRIEF ANALYSIS. "He that sat upon the throne," that is, the Lord, said these things to John, when he saw "the New Jerusalem coming down from God out of heaven." That by "the New Jerusalem" is meant the New Church, will be shown in the following chapter. The reason why the falsities of the dogmas of the faith of the present church must first be opened and rej...
http://www.smallcanonsearch.com/read.php?book=be&section=96


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